XXXVI.

AS FALSE AS STAIRS OF SAND.

Merchant of Venice; v.--2.

"Very likely you cannot see it," Arthur Fenton said, striking in the

background of a portrait with vicious roughness. "Women and brutes

differ from men in lacking reason; if you were logical you'd see."

"See that you are right in selling your convictions for patronage,"

Helen returned gravely, ignoring the insult. "Then I am glad I am not

logical."

"If you choose to put it that way," he retorted doggedly, "I must still

say yes."

It was Friday morning, and Helen was to sail the next day. She had come

to Fenton's studio to bid him good-by, knowing that they should have

that to say which could not be freely spoken before Edith, and yet not

choosing to have him come to her own house without his wife.

"Poverty," he went on aggressively, "is nature's protest against

civilization, and still more against art. I am bound to fight nature on

her own ground, am I not?"

"If I were a little more orthodox," she replied, "I might quote

Scripture upon life's being some thing more than meat. Oh, Arthur, what

is the use of all this fencing? All that is asked of you is to be

honest; and to be honest the life of an artist in America to-day must

be a protest against dominant Philistinism; nobody has ever

acknowledged that oftener or more emphatically than you have."

"But the artists," returned he, not meeting her eyes, "are too

self-centered. Look at the Pagans; what efforts have they ever made to

win society? Society is ready enough to take them in."

"Arthur! Is it you who say that? To quote yourself against yourself,

'every work of art is an effort to conquer Philistinism.' Patronage

seems already to have sucked the life out of you."

"You may say what you like," Fenton remarked defensively; "you cannot

make me angry."

"That may be your misfortune," rejoined she sadly, "but I fear it is

your fault."

"The sin of a thing," he said, putting down his brushes impatiently,

"oftener consists in regarding it as a sin than in the thing itself."

He went to the round window, for his studio was high up in the

building, and removed the Japanese umbrella which served as its screen.

He threw himself upon a pile of cushions, regarding darkly the tops of

the trees in the Old Granary burying-ground opposite.

"_Que voulez-vous_?" he demanded coolly, after a moment's silence.

"You are unreasonable; you always are. I must live. I don't know why

you have a right to object to that. I have married a wife who is well

connected, and I always meant to make her connections help me,

Philistines or not. Even the godly Israelites made a virtue of spoiling

the Egyptians."

"But that was in departing from their country."

"We won't argue," the artist declared sulkily. "Argument is only

disputing about definitions, and we should never agree. I don't expect

you to think I'm right. As a matter of fact I have my doubts myself.

You might at least allow me the satisfaction of humbugging myself if I

am able."

She regarded him sadly. The chance remarks about Edith's relatives

seemed to throw a new and sinister light upon the reasons of his

marriage. She wondered if she had not been mistaken in following her

impulse to come here, and whether words could effect any thing.

"But Edith?" she said at length, and as if half to herself; "does not

her honesty rebuke you? Don't you feel unworthy of her?"

"Well, and if her severe virtue does repel me?" he asked, a hard look

coming into his face, "am I to blame for that also?"

"You are speaking of your wife!"

"_C'est vrai_" with a shrug, "but the one lie I never tell to or

of any woman is that my passion for her will be eternal, and I am long

ago tired of Edith. Her innocence bores me. She urges me, too, to do

precisely the things you condemn. And after all what is my crime?

Simply that I am following the intelligence of the majority instead of

being governed by the growls of the discontented minority, any one of

whom would be glad of the chance to follow my example."

"It is not with whom you side," Helen answered. "It is the simple

question of having the courage of your convictions. The dry rot of

hypocrisy is ruining you. I can see Peter Calvin's smirk in every brush

mark of your canvas there!"

For reply he threw a brush at the picture upon the easel. Then he sat

upright in his cushions and faced her.

"Well," he ejaculated, half-angrily, half bitterly, "you are right. You

cannot scorn me half as much as I scorn myself, and have ever since I

asked Edith Caldwell to marry me. I meant then to make my peace with

the Philistines!"

He sprang to his feet impetuously and shook himself as if to shake off

some disgusting touch.

"I like a comfortable home at the West End," he continued impetuously,

"far better than I do dreary bachelor lodgings, now here, now there. I

prefer faring sumptuously every day, to dining in an attic. Whatever

else may be said of that terrible Calvin--my God! Helen, how I would

like to choke him!--he certainly has plenty of money, and he patronizes

me beautifully."

He walked up to the easel and regarded the half-finished portrait

contemptuously.

"Honesty," he began again with cool irony, "is doubtless a charming

thing for digestive purposes, but it is a luxury too expensive for me.

The gods in this country bid for shams, and shams I purpose giving

them. I am not sure I shall not go into chromos eventually. I don't

enjoy this especially, but after all that is a mere matter of

standards, and I have resolved to change mine, so that I shall end by

enjoying or even honoring my eminently respectable self. As for art,

she is a jade that can't give her lovers even a fire to sit by while

they woo her. I'm sorry for her, but I don't see clearly how I can help

her by sitting down to starve in her company; so I've made friends with

the mammon of unrighteousness--you see my orthodox education was not

wholly lost upon me! _Voila tout!_ Honesty, I say, is for the most

part cant, and at any rate only a relative term. I prefer substantial

good. If you despise me, _tant pis pour_--one of us; whichever you

choose."

He spoke defiantly, but faltered a little at the last words. She rose

as he finished.

"Good-by," she said. "You have taught me forever to distrust my own

judgments, for I had mistaken you for a man! I am sorry that I have

ever known you. You lower my respect for all the race."

"But I acknowledge my faults."

"Acknowledge!" she retorted in disdain. "What of that? Acknowledgment

is not reparation, though many try to make it so."

She walked towards the door, but he reached it first and laid his hand

upon the latch.

"You are going away," he said. "Who knows when we shall ever meet

again. At least remember that I condemn myself as sharply as you can."

"That is the degradation of it," was her retort, her eyes blazing at

him. "If you could plead ignorance, I could pity you."

"Edith is a saint," he went on, not heeding, "but her good is my evil.

I do not plead it as an excuse; I have and I want no excuse: but it is

true that temptation could come to me in no shape so insidious as

through her sincerity."

"Then you will be honest!" pleaded Helen.

"I do not say that. I think I shall go on as I am; but I have changed

my idea of my epitaph. It shall be only the word 'Pardon.'"

"Your old one was better," she retorted stingingly, "and better than

either would be a blank! Let me pass!"

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