CHAPTER XIV.

SORROW AND SYMPATHY.

Unwilling to be separated from me, Clara proposed in 1882 that she and her

two children should spend the summer in New England. Her Uncle William had

placed his furnished house at our disposal; so Mr. Merrick and I had the

novel experience of housekeeping in the land of the Pilgrims. We had the

social pleasure of entertaining most interesting people, among them Miss

Lucretia Noble, the author of “A Reverend Idol.”

After this visit Clara wrote a critique of this much-talked-of book,

published in the _New Orleans Times-Democrat_, in which these words occur:

“Miss Noble reminds one forcibly of that charming woman--Genevieve Ward.

The identity of the ‘Idol’ is supposed to be established in the character

of the worshiped and worshipful Phillips Brooks.” Clara had at times been

a newspaper contributor, and often said a timely word for “the Cause that

needed assistance.” She had addressed an open letter, just before leaving

the city, to Mr. Paul Tulane, the philanthropist whose monument is Tulane

University, urging vainly that this great institution should be

co-educational in its scope. It was said of her that while her intellect

and style were exquisitely womanly they possessed firm rationality and

searching analytical qualities.

Rev. W. F. Warren, D. D., president of Boston University, came also with

his most attractive family to Wilbraham. The friendship and love of his

wife, Harriet Cornelia Merrick, proved a source of great comfort in that

season of sorrow, and a true satisfaction as long as she lived. Her

vigorous, wholesome, sympathetic nature was one on which everybody was

willing to ease off their own burdens. Her intellectual abilities ranked

high, for she had acquired the culture of seven years spent in Europe. She

was widely known for twenty-four years, as the editor of the _Heathen

Woman’s Friend_--the organ of the Woman’s Foreign Missionary Society of

the Methodist Episcopal Church. She was an artist in music and a master of

the French, German and Italian languages. A friend in Germany said: “Her

German is perfect. She is never taken for an American; for does she not

possess all the virtues of a German housewife? Does she not dearly love to

fill her chest with fine linen, and take the best care of her household?

And then she cultivates her flowers, makes fine embroideries, and last is

a good knitter. She cannot be an American lady!” Yet she was a model

mother after the American ideal; besides being a trustee of the New

England Conservatory of Music, and a leading officer of numerous other

boards. She had a breezy fashion of conversation, a fascinating smile, a

cheery word, a fun-sparkling eye and bright hair waving prettily from a

broad brow. When I confided to her the fact of my daughter’s threatened

life by a latent disease, she gave such heartful sympathy that I have

never ceased to be grateful, and shed many tears when she too was called

away.

I needed a close friend this sad summer, for though my daughter was not in

usual health when we left home, none knew of the presence of a fatal

malady. After a physician from Springfield had told us that she might

survive a year in a warmer climate, it was difficult to keep strong enough

to show her a cheerful face; but the medical orders were that Clara should

not be informed of her own danger if we expected to take her home alive. I

telegraphed for Mr. Guthrie. When he arrived and saw her looking as usual,

sitting by an open window, bright, and beautifully dressed, he sent an

immediate message to New Orleans allaying anxiety. But it was soon evident

that she had entered upon the beginning of the end. She drove out every

day and did not suffer: and we found her serenely conscious of her own

condition. She said: “It is all right, if I die. I have been as happy as

opportunities, and kindness, and attentions, and love can make a human

being. It is beautiful to die here in Wilbraham where every one is so

kind.” Every day she was bright and cheerful, and looked her own sweet

self. One day her father assisted her into the carriage, and I knew it was

for her a last drive. Though almost prostrated with grief, I was able to

welcome her cheerfully when she returned. The next morning she got up as

usual, and calling for her children, took a tender leave of all of us.

“Don’t grieve, mother dear, don’t!” she said; “I am safe in God’s

keeping.”

“Oh, my child, what can I do without you!” I cried. “Do as other bereaved

mothers have done and bear it bravely! and you will have both my little

children to rear; they are yours.” When at the last she fixed her

beautiful eyes on me and said: “My mother!” her earthly word was silenced,

her life-work done.

I find that I wrote thus to a dear friend at that time: “Here I

am--sitting in the chamber of my dead. The Marthas and the Marys are here

doing according to their natures. Mary sits in the quiet with me, Martha

writes of our loss to the absent, or prepares dinner. God help us! the

business of life must go on even in the presence of death. My Clara lies

on the lounge, wrapped in white cashmere, so still--so cold;--and this is

the last day she can so lie before she is buried from my sight. The wind

blows cool, as often in a New England August, but it drives pangs into my

sore heart, and the day seems different from any other day of my life. Why

does God leave us at such times set apart to suffer, as on some eminence?

The people pity us. Her father says the time is short and we shall soon go

to her. Yes--and then the air and the sunshine will take on a new nature

for some one else--for our sakes. But it is different to lay old frames in

the dust from putting under the daisies’ bed the young in their glorious

prime. God knows best. It may be that she is taken from evil to come. She

lived happily, and has laid down all of earth bravely to go into the other

life.

“The students stop in passing, and seeing our mourning door ask, ‘Who is

dead?’ My dead is nothing to them. They never saw Clara--nor me. It is

only an idle question. We are only two atoms among earth’s millions. O

Lord, forget not these particles in Thy universe,--for we are being tossed

to and fro,--and bring us to a resting place somewhere in Thy eternal

kingdom!

“I know the world must still go on, though it is stationary for me, and I

am honestly trying to have patience with its cheerful progress; but even

the playfulness of my two motherless little ones jars upon me. It is

useless for me to try to realize human sympathy from the lonely height

where I sit and weep over the untimely death of my two beautiful

daughters. They were God-given, and my very own by ties of blood, but more

by that happy responsiveness of soul which constitutes ‘born friends.’

After being as the woman whose children rise up and call her blessed, I am

now like Rachel of old, refusing to be comforted because they are not. I

lie down in humble submission because I cannot help myself. I say over and

over, ‘Thy will be done!’--but all the same I would have them back if I

could. None of us try to raise a controversy with the inevitable. We are

grateful for kind words and sympathy. They cannot change anything, but

they give just a drop of comfort to a desolate, disrupted life on the

human side of that gateway, through which the majority have gone down into

the silence where ‘the dead praise not the Lord.’”

Many testimonies to the character and worth of our child were written and

published. They shall speak for her and for the greatness of our loss. The

_Times-Democrat_ said: “Wherever she moved she was by the necessities of

her sweet nature a ‘bright, particular star’ among earth’s shining ones.

Her conversation was a delight to all within sound of her voice. Her wit

was gentle, pure, generous and sincere. She ruled all hearts, and loved to

rule, for she ruled by love.”

Catharine Cole wrote: “Many men and women famous in the great world of art

and literature will pay the sweet tribute of tears to the memory of this

lovely woman; and here in our own home, where she was so beloved and

admired, her gentle, cheery presence will be missed and mourned for many

sad days. She shone like a jewel set amid dross.”

From Mrs. Mollie Moore Davis--widely known for her exquisitely delicate

love poems and quaint tales of real life--came this tender word: “I truly

appreciated her great gifts and greater loveliness. She is a star gone

from my sky.”

Mrs. Mary Ashley Townsend sent me these words: “Her constant and

determined intellectual development, her devotion to progress, her

literary tastes, her social charms, her reliability as a friend, her

loveliness as a wife and mother, formed a combination of qualities that

made her the realization of the poet’s dream,

“‘Fair as a star when only one

Is shining in the sky.’”

Mrs. Townsend is herself a rarely gifted poet, long and deeply homed in

the heart of New Orleans. With the exception of Longfellow and Cable, no

writer has so vividly mirrored the very atmosphere of lower Louisiana. In

“Down the Bayou” its “heroed past,” its shrined memories find an eloquent

voice; there in everlasting tints are painted its dank luxuriance and

verdant solitudes; its red-tiled roofs and stucco walls, the “mud-built

towers of castled cray-fish,” its sluggish, sinuous bayoux and secrets of

lily-laden lagoons, its odors of orange bloom and mossy swamps mingled

with flute-toned song and flitting color amid the solemn, dark-hued

live-oaks. Mary Ashley Townsend had three lovely daughters. One has passed

over the river, but she still has Adele, who resembles her gifted mother,

and Daisy, to comfort her life.

James R. Randall, the gifted author of “My Maryland,” said in his own

newspaper: “She was too radiantly dowered for this world she glorified.

She was all that poets have sung and men have wished daughter and wife to

be. Well may the bereaved father and husband wonder with poor Lear ‘why so

many mean things live while she has ceased to be.’” Other expressions were

as follows: “It is something worth living for, to have been the mother of

such a being.” “Outside of your mother-love the loss of the sweet

friendship and congeniality of your lives will create an awful void. But

that beautiful soul is yours still--growing and developing in Paradise.”

“Amid all her charms what impressed me most was her admiration for her

mother. She addressed you often and fondly as ‘dear,’ as if you were the

child and she the mother.” “Centuries of experience have not developed a

philosophy deeper or more comforting for the human race than that of

David: ‘He shall not return to me but I shall go to him.’ I thank God for

the great gift of death!”

A minister of God wrote me, from Worcester, Mass., a word that may be as

great a light to some sitting in darkness as it was to me: “I must confess

that, for my own part, I take such sorrows with less heaviness of heart

than once, for the reason that every such loss seems to strengthen, rather

than weaken, my faith in immortality. In good and beautiful lives I see so

vividly a revelation of God--the Infinite Holiness and Beauty shining

through the human soul and the raiment of clay--that I cannot believe it

possible for death to extinguish their real life ‘hidden with Christ in

God.’ I cannot believe that they can be ‘holden of the grave.’ I feel

assured that theirs is a conscious life of progress and joy, and cannot

mourn for them as dead, but only as far away. More and more am I convinced

that this vivid feeling of the Divine Presence in beautiful human lives is

peculiarly the Christian’s ground of hope in immortality. It was what the

apostle meant by ‘Christ in you, the hope of glory,’ and it gives us

gradually the clear vision of an immortal world. Only thus, as we gain

that ‘knowledge of God’ which is ‘eternal life’ _here and now_, can we

rise above the mist and smoke of this temporal world and lift our eyes

‘unto the hills whence cometh our help.’ Only thus as we live in the

eternal world, _here and now_, can we feel secure that nothing fair and

good in human life can perish.”

Mrs. Hannah Whitehall Smith wrote me thus from Philadelphia the sad

December of this year:

“MY DEAR FRIEND:

“Miss Willard wants to open the lines between your soul and mine. She

feels sure we can do each other good, and asks me to tell you about my

Ray who went home three years ago, because you, too, have lost a

daughter and will understand. My Ray died after five days’ sickness.

As soon as she was taken ill, I began, as my custom is, to say, ‘Thy

will be done.’ I said it over and over constantly, and permitted no

other thought to enter my mind. I hid myself and my child in the

fortress of God’s blessed will,--and there I met my sorrow and loss.

When she went out of my earthly life the peace of God which passes all

understanding came down upon me from above, and enwrapped me in an

impregnable hiding-place, where I have been hidden ever since. My

windows look out only on the unseen and divine side of things; and I

see my child in the presence of God, at rest forever, free from all

earth’s trials. Whatever may be your experience I know that grief is

bitter anguish under any other conditions than these, and the mystery

of it is crushing.

“Our blessed Frances gave me your letter to read, and I could echo

every word you said about her. She is queen among women and is doing a

glorious work, not the least of which is the emancipation of

women--coming out on every side. They have far more than they know for

which to thank Frances Willard.”

To that letter I replied: “If the Heavenly Father takes note of the

sparrow’s fall, it may be that He put the thought in Miss Willard’s mind

to ask you to help me; but, dear lady, you are many a day’s journey ahead

of me in religious experience when, in the presence of the death of your

beloved, you can say, ‘Thy will be done.’ I wish I could, like you, will

whatever God wills.

“I thank you for the account of your Ray, and I thank God that He created

such a Christian mother. Simeon said to Mary: ‘Yea, a sword shall pierce

through thine own soul also.’ Every one who has lost a child has been

pierced through and through. In this crisis of my life I am amazed and

stupefied by my own capacity for suffering, and actually look upon myself

with an awed pity, as I would upon a stranger. How can I yield everything?

I had already buried one lovely daughter in the bloom of life; and I had

only one left. I submit because I must. My heart cries out for my child;

God forgive me, but I would call her back to me if I could.”

When the time drew near for the annual convention of the Woman’s Christian

Temperance Union, my husband and sons urged that I should go to Detroit,

hoping the change of scene and new responsibilities might arouse me from

depression. Miss Willard had already written: “My heart turns toward thee

in thy desolation. Remember thou hast doting sisters. I believe thy

beautiful Clara knows how we rally to thy side, and is glad.”

While I was in Detroit, Hannah Whitehall Smith called upon me several

times, and talked about my condition of mind, and so inspired me with

gratitude that I endeavored to obey every suggestion she made, regardless

of the pride and self-sufficiency which is so common with unsatisfied

souls. She seemed to have direct access to the Heavenly Father, and laid

my case before Him with such simplicity and faith that my heart was

deeply touched, and I gained a new knowledge of spiritual relations. When

I learned in these latter days, that she had been called to sorrow over

her husband “gone before,” I wrote to her in loving memory of her former

goodness, and received a reply, from Eastnor Castle, where she and Lady

Henry Somerset had been engaged in preparing a memorial of Miss Willard,

which was issued to the people of Great Britain.

The letter reads: “Your loving sympathy in my last great loss has been

most welcome. My dear husband had been a great sufferer for eighteen

months, and longed so eagerly to go that no one who loved him could be

anything but thankful when his release came. I have been enabled to

rejoice in his joy of having entered into the presence of the King. It

cannot be long for me at the longest before I shall join him, and until

then I am hidden in the Divine fortress of God’s love and care. I love to

think that you too are hidden there, dear friend and sister, and that

together we may meet in the Divine Presence where there is fulness of joy

even in the midst of earthly sorrow.

“Lady Henry joins me in love to you. She is, as we are, very sorry over

the loss of our beloved Frances Willard; but God still lives and reigns,

and in Him we can rest without anxiety. I have found Him a very present

help in many a time of trouble, and I rejoice to know I was permitted to

help you realize this in your hour of sore need.”

Old Times in Dixie Land: A Southern Matron's Memories · 第 14 / 20 章