FALSE TESTS OF GENTILITY.

Everywhere, among all peoples, we find the spirit of aristocracy--

caste. The distinction between classes, in most countries, appears

in dress, intelligence and manners.

In the United States the distinctions are not thus marked.

In the cars, for example, you meet a gentleman, whose address and

conversation are very pleasing, and you are just in the act of

congratulating yourself upon the acquisition of a charming

acquaintance, when some one whispers in your ear the appalling fact

that he is nothing but a carpenter.

You meet a lady, exquisitely attired, with a beautiful face, sweet

manners, and brilliant conversation, and you wonder who she can be.

She must be the daughter of a leisurely, cultured banker; but, after

taking pains to ask the conductor, and several gentlemen in the car,

you are at last informed by the brakeman:--

"Why, darn it, she is that Lizzie Brown, the dress-maker."

The fact is, we cannot rely upon the European indications of high

and low classes, and so, in America, we have devised numerous

arbitrary, and often unreasonable and inconvenient habits, and

customs, which are learned and practised by "our set, you know," but

which are not generally caught up by the earnest, busy class.

One of these, which will serve for present illustration, is a rule

that you must, at table, put everything into your mouth with a fork.

In one of our most reputable monthlies, I read, a day or two since,

a chapter in a story, in which it was stated, as a shocking

exhibition of depraved vulgarity, that John Smith put his food into

his mouth with a knife,--the deplorable wretch!

Last summer, at a sea-side house, I was remarking to an intelligent

lady, in an after-dinner chat, that of all the gentlemen on the

ground, I was most interested in that tall, reserved, scholarly-

looking man.

She replied, with a toss of her head, "I can't bear him. Why, he

eats with his knife!"

Of course nobody supposes that for most sorts of food a fork is

better than a knife; but unless some tests of what is called

gentility can be maintained, you see we shouldn't know who's who and

what's what.

I learned somewhat early in life to use the fork almost exclusively;

but now that it is made a sign of gentility, I am learning to use

the knife.

I always enjoyed the anecdote of that "first gentleman of Europe," a

certain King of England, who, on a state occasion, invited to his

table a Scotch nobleman, with his two daughters. The nobleman was

one of the truest friends of the king, and the daughters were most

intelligent, worthy girls; but, living very much out of society,

they had not learned all the rules of table etiquette. So upon

sipping their coffee, and finding it too hot, they poured from the

cup into the saucer, and drank from the saucer. The king, who was at

the head of the table, heard a derisive laugh from some of the pets

of the court, and looking over where his Scotch friends sat, he saw

the occasion of it. Immediately he lifted his own cup, poured into

the saucer, and set the cup down on the table with a great noise,

whereupon the exquisites colored, and hushed.

Girls, I advise you to use the fork in eating such things as can be

eaten best with it, unless you wish to make issue with a false and

arbitrary test of gentility.

There are table habits, vital in their importance. I may here name

the practice of eating only simple food, with great deliberation,

maintaining, during the meal, your legitimate share in the

conversation, and constantly watching for opportunities to assist

those about you.

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