Chapter 3

1749-1753

Conflict for the West

The Iroquois, or Five Nations, sometimes called Six Nations after the

Tuscaroras joined them, had been a power of high importance in American

international politics. In a certain sense they may be said to have held

the balance between their French and English neighbors; but their

relative influence had of late declined. So many of them had emigrated

and joined the tribes of the Ohio, that the centre of Indian population

had passed to that region. Nevertheless, the Five Nations were still

strong enough in their ancient abodes to make their alliance an object

of the utmost consequence to both the European rivals. At the western

end of their "Long House," or belt of confederated villages, Joncaire

intrigued to gain them for France; while in the east he was counteracted

by the young colonel of militia, William Johnson, who lived on the

Mohawk, and was already well skilled in managing Indians. Johnson

sometimes lost his temper; and once wrote to Governor Clinton to

complain of the "confounded wicked things the French had infused into

the Indians' heads; among the rest that the English were determined, the

first opportunity, to destroy them all. I assure your Excellency I had

hard work to beat these and several other cursed villanous things, told

them by the French, out of their heads."[26]

[Footnote 26: _Johnson to Clinton, 28 April_, 1749.]

In former times the French had hoped to win over the Five Nations in a

body, by wholesale conversion to the Faith; but the attempt had failed.

They had, however, made within their own limits an asylum for such

converts as they could gain, whom they collected together at

Caughnawaga, near Montreal, to the number of about three hundred

warriors.[27] These could not be trusted to fight their kinsmen, but

willingly made forays against the English borders. Caughnawaga, like

various other Canadian missions, was divided between the Church, the

army, and the fur-trade. It had a chapel, fortifications, and

storehouses; two Jesuits, an officer, and three chief traders. Of these

last, two were maiden ladies, the Demoiselles Desauniers; and one of the

Jesuits, their friend Father Tournois, was their partner in business.

They carried on by means of the Mission Indians, and in collusion with

influential persons in the colony, a trade with the Dutch at Albany,

illegal, but very profitable.[28]

[Footnote 27: The estimate of a French official report, 1736, and of Sir

William Johnson, 1763.]

[Footnote 28: _La Jonquière au Ministre, 27 Fév. 1750. Ibid., 29 Oct.

1751. Ordres du Roy et Dépêches des Ministres, 1751. Notice biographique

de la Jonquière_. La Jonquifère, governor of Canada, at last broke up

their contraband trade, and ordered Tournois to Quebec.]

Besides this Iroquois mission, which was chiefly composed of Mohawks and

Oneidas, another was now begun farther westward, to win over the

Onondagas, Cayugas, and Senecas. This was the establishment of Father

Piquet, which Céloron had visited in its infancy when on his way to the

Ohio, and again on his return. Piquet was a man in the prime of life, of

an alert, vivacious countenance, by no means unprepossessing;[29] an

enthusiastic schemer, with great executive talents; ardent, energetic,

vain, self-confident, and boastful. The enterprise seems to have been of

his own devising; but it found warm approval from the Government.[30] La

Présentation, as he called the new mission, stood on the bank of the

River Oswegatchie where it enters the St. Lawrence. Here the rapids

ceased, and navigation was free to Lake Ontario. The place commanded the

main river, and could bar the way to hostile war-parties or contraband

traders. Rich meadows, forests, and abundance of fish and game, made it

attractive to Indians, and the Oswegatchie gave access to the Iroquois

towns. Piquet had chosen his site with great skill. His activity was

admirable. His first stockade was burned by Indian incendiaries; but it

rose quickly from its ashes, and within a year or two the mission of La

Présentation had a fort of palisades flanked with blockhouses, a chapel,

a storehouse, a barn, a stable, ovens, a saw-mill, broad fields of corn

and beans, and three villages of Iroquois, containing, in all,

forty-nine bark lodges, each holding three or four families, more or

less converted to the Faith; and, as time went on, this number

increased. The Governor had sent a squad of soldiers to man the fort,

and five small cannon to mount upon it. The place was as safe for the

new proselytes as it was convenient and agreeable. The Pennsylvanian

interpreter, Conrad Weiser, was told at Onondaga, the Iroquois capital,

that Piquet had made a hundred converts from that place alone; and that,

"having clothed them all in very fine clothes, laced with silver and

gold, he took them down and presented them to the French Governor at

Montreal, who received them very kindly, and made them large

presents."[31]

[Footnote 29: I once saw a contemporary portrait of him at the mission

of Two Mountains, where he had been stationed.]

[Footnote 30: _Rouillé à la Jonquière_, 1749. The Intendant Bigot gave

him money and provisions. _N.Y. Col. Docs., X_. 204.]

[Footnote 31: _Journal of Conrad Weiser,_ 1750.]

Such were some of the temporal attractions of La Présentation. The

nature of the spiritual instruction bestowed by Piquet and his

fellow-priests may be partly inferred from the words of a proselyte

warrior, who declared with enthusiasm that he had learned from the

Sulpitian missionary that the King of France was the eldest son of the

wife of Jesus Christ.[32] This he of course took in a literal sense, the

mystic idea of the Church as the spouse of Christ being beyond his

savage comprehension. The effect was to stimulate his devotion to the

Great Onontio beyond the sea, and to the lesser Onontio who represented

him as Governor of Canada.

[Footnote 32: Lalande, _Notice de L'Abbé Piquet, in Lettres Édifiantes_.

See also Tassé in _Revue Canadienne,_ 1870, p. 9.]

Piquet was elated by his success; and early in 1752 he wrote to the

Governor and Intendant: "It is a great miracle that, in spite of envy,

contradiction, and opposition from nearly all the Indian villages, I

have formed in less than three years one of the most flourishing

missions in Canada. I find myself in a position to extend the empire of

my good masters, Jesus Christ and the King, even to the extremities of

this new world; and, with some little help from you, to do more than

France and England have been able to do with millions of money and all

their troops."[33]

[Footnote 33: _Piquet à la Jonquière et Bigot, 8 Fév._ 1752. See

Appendix A. In spite of Piquet's self-laudation, and in spite also of

the detraction of the author of the _Mémoires sur le Canada,_ 1749-1760,

there can be no doubt of his practical capacity and his fertility of

resource. Duquesne, when governor of the colony, highly praises "ses

talents et son activité pour le service de Sa Majesté."]

The letter from which this is taken was written to urge upon the

Government a scheme in which the zealous priest could see nothing

impracticable. He proposed to raise a war-party of thirty-eight hundred

Indians, eighteen hundred of whom were to be drawn from the Canadian

missions, the Five Nations, and the tribes of the Ohio, while the

remaining two thousand were to be furnished by the Flatheads, or

Choctaws, who were at the same time to be supplied with missionaries.

The united force was first to drive the English from the Ohio, and next

attack the Dog Tribe, or Cherokees, who lived near the borders of

Virginia, with the people of which they were on friendly terms. "If,"

says Piquet, "the English of Virginia give any help to this last-named

tribe,--which will not fail to happen,--they [_the war-party_] will do

their utmost against them, through a grudge they bear them by reason of

some old quarrels." In other words, the missionary hopes to set a host

of savages to butchering English settlers in time of peace![34] His

wild project never took effect, though the Governor, he says, at first

approved it.

[Footnote 34: Appendix A.]

In the preceding year the "Apostle of the Iroquois," as he was called,

made a journey to muster recruits for his mission, and kept a copious

diary on the way. By accompanying him, one gets a clear view of an

important part of the region in dispute between the rival nations. Six

Canadians paddled him up the St. Lawrence, and five Indian converts

followed in another canoe. Emerging from among the Thousand Islands,

they stopped at Fort Frontenac, where Kingston now stands. Once the

place was a great resort of Indians; now none were here, for the English

post of Oswego, on the other side of the lake, had greater attractions.

Piquet and his company found the pork and bacon very bad, and he

complains that "there was not brandy enough in the fort to wash a

wound." They crossed to a neighboring island, where they were soon

visited by the chaplain of the fort, the storekeeper, his wife, and

three young ladies, glad of an excursion to relieve the monotony of the

garrison. "My hunters," says Piquet, "had supplied me with means of

giving them a pretty good entertainment. We drank, with all our hearts,

the health of the authorities, temporal and ecclesiastical, to the sound

of our musketry, which was very well fired, and delighted the

islanders." These islanders were a band of Indians who lived here.

Piquet gave them a feast, then discoursed of religion, and at last

persuaded them to remove to the new mission.

During eight days he and his party coasted the northern shore of Lake

Ontario, with various incidents, such as an encounter between his dog

Cerberus and a wolf, to the disadvantage of the latter, and the meeting

with "a very fine negro of twenty-two years, a fugitive from Virginia."

On the twenty-sixth of June they reached the new fort of Toronto, which

offered a striking contrast to their last stopping-place. "The wine here

is of the best; there is nothing wanting in this fort; everything is

abundant, fine, and good." There was reason for this. The Northern

Indians were flocking with their beaver-skins to the English of Oswego;

and in April, 1749, an officer named Portneuf had been sent with

soldiers and workmen to build a stockaded trading-house at Toronto, in

order to intercept them,--not by force, which would have been ruinous

to French interests, but by a tempting supply of goods and brandy.[35]

Thus the fort was kept well stocked, and with excellent effect. Piquet

found here a band of Mississagas, who would otherwise, no doubt, have

carried their furs to the English. He was strongly impelled to persuade

them to migrate to La Présentation; but the Governor had told him to

confine his efforts to other tribes; and lest, he says, the ardor of his

zeal should betray him to disobedience, he reimbarked, and encamped six

leagues from temptation.

[Footnote 35: On Toronto, _La Jonquière et Bigot au Ministre, 1749. La

Jonquière au Ministre, 30 Août, 1750. N.Y. Col. Docs. X_. 201, 246.]

Two days more brought him to Niagara, where he was warmly received by

the commandant, the chaplain, and the storekeeper,--the triumvirate who

ruled these forest outposts, and stood respectively for then: three

vital principles, war, religion, and trade. Here Piquet said mass; and

after resting a day, set out for the trading-house at the portage of the

cataract, recently built, like Toronto, to stop the Indians on their way

to Oswego.[36] Here he found Joncaire, and here also was encamped a

large band of Senecas; though, being all drunk, men, women, and

children, they were in no condition to receive the Faith, or appreciate

the temporal advantages that attended it. On the next morning, finding

them partially sober, he invited them to remove to La Présentation; "but

as they had still something left in their bottles, I could get no answer

till the following day." "I pass in silence," pursues the missionary,

"an infinity of talks on this occasion. Monsieur de Joncaire forgot

nothing that could help me, and behaved like a great servant of God and

the King. My recruits increased every moment. I went to say my breviary

while my Indians and the Senecas, without loss of time, assembled to

hold a council with Monsieur de Joncaire." The result of the council was

an entreaty to the missionary not to stop at Oswego, lest evil should

befall him at the hands of the English. He promised to do as they

wished, and presently set out on his return to Fort Niagara, attended by

Joncaire and a troop of his new followers. The journey was a triumphal

progress. "Whenever was passed a camp or a wigwam, the Indians saluted

me by firing their guns, which happened so often that I thought all the

trees along the way were charged with gunpowder; and when we reached the

fort, Monsieur de Becancour received us with great ceremony and the

firing of cannon, by which my savages were infinitely flattered."

[Footnote 36: _La Jonquière au Ministre, 23 Fév. 1750. Ibid., 6 Oct_.

1751. Compare _Colonial Records of Pa_., V. 508.]

His neophytes were gathered into the chapel for the first time in their

lives, and there rewarded with a few presents. He now prepared to turn

homeward, his flock at the mission being left in his absence without a

shepherd; and on the sixth of July he embarked, followed by a swarm of

canoes. On the twelfth they stopped at the Genesee, and went to visit

the Falls, where the city of Rochester now stands. On the way, the

Indians found a populous resort of rattlesnakes, and attacked the

gregarious reptiles with great animation, to the alarm of the

missionary, who trembled for his bare-legged retainers. His fears proved

needless. Forty-two dead snakes, as he avers, requited the efforts of

the sportsmen, and not one of them was bitten. When he returned to camp

in the afternoon he found there a canoe loaded with kegs of brandy. "The

English," he says, "had sent it to meet us, well knowing that this was

the best way to cause disorder among my new recruits and make them

desert me. The Indian in charge of the canoe, who had the look of a

great rascal, offered some to me first, and then to my Canadians and

Indians. I gave out that it was very probably poisoned, and immediately

embarked again."

He encamped on the fourteenth at Sodus Bay, and strongly advises the

planting of a French fort there. "Nevertheless," he adds, "it would be

still better to destroy Oswego, and on no account let the English build

it again." On the sixteenth he came in sight of this dreaded post.

Several times on the way he had met fleets of canoes going thither

or returning, in spite of the rival attractions of Toronto and Niagara.

No English establishment on the continent was of such ill omen to the

French. It not only robbed them of the fur-trade, by which they lived,

but threatened them with military and political, no less than commercial,

ruin. They were in constant dread lest ships of war should be built

here, strong enough to command Lake Ontario, thus separating Canada from

Louisiana, and cutting New France asunder. To meet this danger, they

soon after built at Fort Frontenac a large three-masted vessel, mounted

with heavy cannon; thus, as usual, forestalling their rivals by

promptness of action.[37] The ground on which Oswego stood was claimed

by the Province of New York, which alone had control of it; but through

the purblind apathy of the Assembly, and their incessant quarrels with

the Governor, it was commonly left to take care of itself. For some

time they would vote no money to pay the feeble little garrison; and

Clinton, who saw the necessity of maintaining it, was forced to do so on

his own personal credit.[38] "Why can't your Governor and your great men

[_the Assembly_] agree?" asked a Mohawk chief of the interpreter, Conrad

Weiser.[39]

[Footnote 37: _Lieutenant Lindesay to Johnson, July, 1751._]

[Footnote 38: _Clinton to Lords of Trade, 30 July, 1750._]

[Footnote 39: _Journal of Conrad Weiser, 1750._]

Piquet kept his promise not to land at the English fort; but he

approached in his canoe, and closely observed it. The shores, now

covered by the city of Oswego, were then a desolation of bare hills and

fields, studded with the stumps of felled trees, and hedged about with a

grim border of forests. Near the strand, by the mouth of the Onondaga,

were the houses of some of the traders; and on the higher ground behind

them stood a huge blockhouse with a projecting upper story. This

building was surrounded by a rough wall of stone, with flankers at the

angles, forming what was called the fort.[40] Piquet reconnoitred it

from his canoe with the eye of a soldier. "It is commanded," he says,

"on almost every side; two batteries, of three twelve-pounders each,

would be more than enough to reduce it to ashes." And he enlarges on the

evils that arise from it. "It not only spoils our trade, but puts the

English into communication with a vast number of our Indians, far and

near. It is true that they like our brandy better than English rum; but

they prefer English goods to ours, and can buy for two beaver-skins at

Oswego a better silver bracelet than we sell at Niagara for ten."

[Footnote 40: Compare _Doc. Hist. N.Y._, I. 463.]

The burden of these reflections was lightened when he approached Fort

Frontenac. "Never was reception more solemn. The Nipissings and

Algonkins, who were going on a war-party with Monsieur Belêtre, formed a

line of their own accord, and saluted us with three volleys of musketry,

and cries of joy without end. All our little bark vessels replied in the

same way. Monsieur de Verchères and Monsieur de Valtry ordered the

cannon of the fort to be fired; and my Indians, transported with joy at

the honor done them, shot off their guns incessantly, with cries and

acclamations that delighted everybody." A goodly band of recruits joined

him, and he pursued his voyage to La Présentation, while the canoes of

his proselytes followed in a swarm to their new home; "that

establishment"--thus in a burst of enthusiasm he closes his

Journal--"that establishment which I began two years ago, in the midst

of opposition; that establishment which may be regarded as a key of the

colony; that establishment which officers, interpreters, and traders

thought a chamaera,--that establishment, I say, forms already a mission

of Iroquois savages whom I assembled at first to the number of only six,

increased last year to eighty-seven, and this year to three hundred and

ninety-six, without counting more than a hundred and fifty whom Monsieur

Chabert de Joncaire is to bring me this autumn. And I certify that thus

far I have received from His Majesty--for all favor, grace, and

assistance--no more than a half pound of bacon and two pounds of bread

for daily rations; and that he has not yet given a pin to the chapel,

which I have maintained out of my own pocket, for the greater glory of

my masters, God and the King."[41]

[Footnote 41: _Journal qui peut servir de Mémoire et de Relation du

Voyage que j'ay fait sur le Lac Ontario pour attirer au nouvel

Établissement de La Présentation les Sauvages Iroquois des Cinq Nations,

1751_. The last passage given above is condensed in the rendering, as

the original is extremely involved and ungrammatical.]

In his late journey he had made the entire circuit of Lake Ontario.

Beyond lay four other inland oceans, to which Fort Niagara was the key.

As that all-essential post controlled the passage from Ontario to Erie,

so did Fort Detroit control that from Erie to Huron, and Fort

Michillimackinac that from Huron to Michigan; while Fort Ste. Marie, at

the outlet of Lake Superior, had lately received a garrison, and changed

from a mission and trading-station to a post of war.[42] This immense

extent of inland navigation was safe in the hands of France so long as

she held Niagara. Niagara lost, not only the lakes, but also the Valley

of the Ohio was lost with it. Next in importance was Detroit. This was

not a military post alone, but also a settlement; and, except the

hamlets about Fort Chartres, the only settlement that France owned in

all the West. There were, it is true, but a few families; yet the hope

of growth seemed good; for to such as liked a wilderness home, no spot

in America had more attraction. Father Bonnecamp stopped here for a day

on his way back from the expedition of Céloron. "The situation," he

says, "is charming. A fine river flows at the foot of the

fortifications; vast meadows, asking only to be tilled, extend beyond

the sight. Nothing can be more agreeable than the climate. Winter lasts

hardly two months. European grains and fruits grow here far better than

in many parts of France. It is the Touraine and Beauce of Canada."[43]

The white flag of the Bourbons floated over the compact little

palisaded town, with its population of soldiers and fur-traders; and

from the blockhouses which served as bastions, one saw on either hand

the small solid dwellings of the _habitants_, ranged at intervals along

the margin of the water; while at a little distance three Indian

villages--Ottawa, Pottawattamie, and Wyandot--curled their wigwam smoke

into the pure summer air.[44]

[Footnote 42: _La Jonquière au Ministre, 24 Août, 1750_.]

[Footnote 43: _Relation du Voiage de la Belle Rivière, 1749_.]

[Footnote 44: A plan of Detroit is before me, made about this time by

the engineer Lery.]

When Céloron de Bienville returned from the Ohio, he went, with a royal

commission, sent him a year before, to command at Detroit.[45] His late

chaplain, the very intelligent Father Bonnecamp, speaks of him as

fearless, energetic, and full of resource; but the Governor calls him

haughty and insubordinate. Great efforts were made, at the same time, to

build up Detroit as a centre of French power in the West. The methods

employed were of the debilitating, paternal character long familiar to

Canada. All emigrants with families were to be carried thither at the

King's expense; and every settler was to receive in free gift a gun, a

hoe, an axe, a ploughshare, a scythe, a sickle, two augers, large and

small, a sow, six hens, a cock, six pounds of powder, and twelve pounds

of lead; while to these favors were added many others. The result was

that twelve families were persuaded to go, or about a twentieth part of

the number wanted.[46] Detroit was expected to furnish supplies to the

other posts for five hundred miles around, control the neighboring

Indians, thwart English machinations, and drive off English interlopers.

[Footnote 45: _Le Ministre à la Jonquière et Bigot, 14 Mai, 1749. Le

Ministre à Céloron, 23 Mai, 1749_.]

[Footnote 46: _Ordonnance du 2 Jan. 1750. La Jonquière et Bigot au

Ministre, 1750_. Forty-six persons of all ages and both sexes had been

induced by La Galissonière to go the year before. _Lettres communes de

la Jonquière et Bigot, 1749_. The total fixed population of Detroit and

its neighborhood in 1750 is stated at four hundred and eighty-three

souls. In the following two years, a considerable number of young men

came of their own accord, and Céloron wrote to Montreal to ask for girls

to marry them.]

La Galissonière no longer governed Canada. He had been honorably

recalled, and the Marquis de la Jonquière sent in his stead.[47] La

Jonquière, like his predecessor, was a naval officer of high repute; he

was tall and imposing in person, and of undoubted capacity and courage;

but old and, according to his enemies, very avaricious.[48] The Colonial

Minister gave him special instructions regarding that thorn in the side

of Canada, Oswego. To attack it openly would be indiscreet, as the two

nations were at peace; but there was a way of dealing with it less

hazardous, if not more lawful. This was to attack it vicariously by

means of the Iroquois. "If Abbé Piquet succeeds in his mission," wrote

the Minister to the new Governor, "we can easily persuade these savages

to destroy Oswego. This is of the utmost importance; but act with great

caution."[49] In the next year the Minister wrote again: "The only means

that can be used for such an operation in time of peace are those of the

Iroquois. If by making these savages regard such an establishment

[_Oswego_] as opposed to their liberty, and, so to speak, a usurpation

by which the English mean to get possession of their lands, they could

be induced to undertake its destruction, an operation of the sort is not

to be neglected; but M. le Marquis de la Jonquière should feel with what

circumspection such an affair should be conducted, and he should labor

to accomplish it in a manner not to commit himself."[50] To this La

Jonquière replies that it will need time; but that he will gradually

bring the Iroquois to attack and destroy the English post. He received

stringent orders to use every means to prevent the English from

encroaching, but to act towards them at the same time "with the greatest

politeness."[51] This last injunction was scarcely fulfilled in a

correspondence which he had with Clinton, governor of New York, who had

written to complain of the new post at the Niagara portage as an

invasion of English territory, and also of the arrest of four English

traders in the country of the Miamis. Niagara, like Oswego, was in the

country of the Five Nations, whom the treaty of Utrecht declared

"subject to the dominion of Great Britain."[52] This declaration,

preposterous in itself, was binding on France, whose plenipotentiaries

had signed the treaty. The treaty also provided that the subjects of the

two Crowns "shall enjoy full liberty of going and coming on account of

trade," and Clinton therefore demanded that La Jonquière should disavow

the arrest of the four traders and punish its authors. The French

Governor replied with great asperity, spurned the claim that the Five

Nations were British subjects, and justified the arrest.[53] He

presently went further. Rewards were offered by his officers for the

scalps of Croghan and of another trader named Lowry.[54] When this

reached the ears of William Johnson, on the Mohawk, he wrote to Clinton

in evident anxiety for his own scalp: "If the French go on so, there is

no man can be safe in his own house; for I can at any time get an Indian

to kill any man for a small matter. Their going on in that manner is

worse than open war."

[Footnote 47: _Le Ministre à la Galissonière, 14 Mai, 1749_.]

[Footnote 48: _Mémoires sur le Canada, 1749-1760_. The charges made here

and elsewhere are denied, somewhat faintly, by a descendant of La

Jonquière in his elaborate _Notice biographique_ of his ancestor.]

[Footnote 49: _Le Ministre à La Jonquière, Mai, 1749_. The instructions

given to La Jonquière before leaving France also urge the necessity of

destroying Oswego.]

[Footnote 50: _Ordres du Roy et Dépêches des Ministres; à MM. de la

Jonquière et Bigot, 15 Avril, 1750_. See Appendix A. for original.]

[Footnote 51: _Ordres du Roy et Dépêches des Ministres, 1750_.]

[Footnote 52: Chalmers, _Collection of Treaties_, I. 382.]

[Footnote 53: _La Jonquière à Clinton, 10 Août, 1751_.]

[Footnote 54: Deposition of Morris Turner and Ralph Kilgore, in

_Colonial Records of Pa._, V. 482. The deponents had been prisoners at

Detroit.]

The French on their side made counter-accusations. The captive traders

were examined on oath before La Jonquière, and one of them, John Patton,

is reported to have said that Croghan had instigated Indians to kill

Frenchmen.[55] French officials declared that other English traders were

guilty of the same practices; and there is very little doubt that the

charge was true.

[Footnote 55: _Précis des Faits, avec leurs Pièces justificatives_,

100.]

The dispute with the English was not the only source of trouble to the

Governor. His superiors at Versailles would not adopt his views, and

looked on him with distrust. He advised the building of forts near Lake

Erie, and his advice was rejected. "Niagara and Detroit," he was told,

"will secure forever our communications with Louisiana."[56] "His

Majesty," again wrote the Colonial Minister, "thought that expenses

would diminish after the peace; but, on the contrary, they have

increased. There must be great abuses. You and the Intendant must look

to it."[57] Great abuses there were; and of the money sent to Canada for

the service of the King the larger part found its way into the pockets

of peculators. The colony was eaten to the heart with official

corruption; and the centre of it was François Bigot, the intendant. The

Minister directed La Jonquière's attention to certain malpractices

which had been reported to him; and the old man, deeply touched,

replied: "I have reached the age of sixty-six years, and there is not a

drop of blood in my veins that does not thrill for the service of my

King. I will not conceal from you that the slightest suspicion on your

part against me would cut the thread of my days."[58]

[Footnote 56: _Ordres du Roy et Dépêches des Ministres_, 1750.]

[Footnote 57: _Ibid., 6 Juin_, 1751.]

[Footnote 58: _La Jonquière au Ministre, 19 Oct_. 1751.]

Perplexities increased; affairs in the West grew worse and worse. La

Jonquière ordered Céloron to attack the English at Pickawillany; and

Céloron could not or would not obey. "I cannot express," writes the

Governor, "how much this business troubles me; it robs me of sleep; it

makes me ill." Another letter of rebuke presently came from Versailles.

"Last year you wrote that you would soon drive the English from the

Ohio; but private letters say that you have done nothing. This is

deplorable. If not expelled, they will seem to acquire a right against

us. Send force enough at once to drive them off, and cure them of all

wish to return."[59] La Jonquière answered with bitter complaints

against Céloron, and then begged to be recalled. His health, already

shattered, was ruined by fatigue and vexation; and he took to his bed.

Before spring he was near his end.[60] It is said that, though very

rich, his habits of thrift so possessed his last hours that, seeing

wax-candles burning in his chamber, he ordered others of tallow to be

brought instead, as being good enough to die by. Thus frugally lighted

on its way, his spirit fled; and the Baron de Longueuil took his place

till a new governor should arrive.

[Footnote 59: _Ordres du Roy et Dépêches des Ministres_, 1751.]

[Footnote 60: He died on the sixth of March, 1752 (_Bigot au Ministre, 6

Mai_); not on the seventeeth of May, as stated in the _Mémoires sur le

Canada_, 1749-1760.]

Sinister tidings came thick from the West. Raymond, commandant at the

French fort on the Maumee, close to the centre of intrigue, wrote: "My

people are leaving me for Detroit. Nobody wants to stay here and have

his throat cut. All the tribes who go to the English at Pickawillany

come back loaded with gifts. I am too weak to meet the danger. Instead

of twenty men, I need five hundred.... We have made peace with the

English, yet they try continually to make war on us by means of the

Indians; they intend to be masters of all this upper country. The tribes

here are leaguing together to kill all the French, that they may have

nobody on their lands but their English brothers. This I am told by

Coldfoot, a great Miami chief, whom I think an honest man, if there is

any such thing among Indians.... If the English stay in this country we

are lost. We must attack, and drive them out." And he tells of war-belts

sent from tribe to tribe, and rumors of plots and conspiracies far and

near.

Without doubt, the English traders spared no pains to gain over the

Indians by fair means or foul; sold them goods at low rates, made ample

gifts, and gave gunpowder for the asking. Saint-Ange, who commanded at

Vincennes, wrote that a storm would soon burst on the heads of the

French. Joncaire reported that all the Ohio Indians sided with the

English. Longueuil informed the Minister that the Miamis had scalped two

soldiers; that the Piankishaws had killed seven Frenchmen; and that a

squaw who had lived with one of the slain declared that the tribes of

the Wabash and Illinois were leaguing with the Osages for a combined

insurrection. Every letter brought news of murder. Small-pox had broken

out at Detroit. "It is to be wished," says Longueuil, "that it would

spread among our rebels; it would be fully as good as an army.... We are

menaced with a general outbreak, and even Toronto is in danger....

Before long the English on the Miami will gain over all the surrounding

tribes, get possession of Fort Chartres, and cut our communications with

Louisiana."[61]

[Footnote 61: _Dépêches de Longueuil; Lettres de Raymond; Benoit de

Saint-Clere à la Jonquière, Oct. 1751._]

The moving spirit of disaffection was the chief called Old Britain, or

the Demoiselle, and its focus was his town of Pickawillany, on the

Miami. At this place it is said that English traders sometimes mustered

to the number of fifty or more. "It is they," wrote Longueuil, "who are

the instigators of revolt and the source of all our woes."[62] Whereupon

the Colonial Minister reiterated his instructions to drive them off and

plunder them, which he thought would "effectually disgust them," and

bring all trouble to an end.[63]

[Footnote 62: _Longueuil au Ministre, 21 Avril, 1752._]

[Footnote 63: _Le Ministre à la Jonquière, 1752. Le Ministre à Duquesne,

9 Juillet, 1752._]

La Jonquière's remedy had been more heroic, for he had ordered Céleron

to attack the English and their red allies alike; and he charged that

officer with arrogance and disobedience because he had not done so. It

is not certain that obedience was easy; for though, besides the garrison

of regulars, a strong body of militia was sent up to Detroit to aid the

stroke,[64] the Indians of that post, whose co-operation was thought

necessary, proved half-hearted, intractable, and even touched with

disaffection. Thus the enterprise languished till, in June, aid came

from another quarter. Charles Langlade, a young French trader married to

a squaw at Green Bay, and strong in influence with the tribes of that

region, came down the lakes from Michillimackinac with a fleet of canoes

manned by two hundred and fifty Ottawa and Ojibwa warriors; stopped a

while at Detroit; then embarked again, paddled up the Maumee to

Raymond's fort at the portage, and led his greased and painted rabble

through the forest to attack the Demoiselle and his English friends.

They approached Pickawillany at about nine o'clock on the morning of the

twenty-first. The scared squaws fled from the cornfields into the town,

where the wigwams of the Indians clustered about the fortified warehouse

of the traders. Of these there were at the time only eight in the place.

Most of the Indians also were gone on their summer hunt, though the

Demoiselle remained with a band of his tribesmen. Great was the

screeching of war-whoops and clatter of guns. Three of the traders were

caught outside the fort. The remaining five closed the gate, and stood

on their defence. The fight was soon over. Fourteen Miamis were shot

down, the Demoiselle among the rest. The five white men held out till

the afternoon, when three of them surrendered, and two, Thomas Burney

and Andrew McBryer, made their escape. One of the English prisoners

being wounded, the victors stabbed him to death. Seventy years of

missionaries had not weaned them from cannibalism, and they boiled and

eat the Demoiselle.[65]

[Footnote 64: _La Jonquière à Céleron, 1 Oct. 1751._]

[Footnote 65: On the attack of Pickawillany, _Longueuil au Ministre, 18

Août, 1752; Duquesne au Ministre, 25 Oct. 1752; Colonial Records of

Pa._, V. 599; _Journal of William Trent_, 1752. Trent was on the spot a

few days after the affair.]

The captive traders, plundered to the skin, were carried by Langlade to

Duquesne, the new governor, who highly praised the bold leader of the

enterprise, and recommended him to the Minister for such reward as

befitted one of his station. "As he is not in the King's service, and

has married a squaw, I will ask for him only a pension of two hundred

francs, which will flatter him infinitely."

The Marquis Duquesne, sprung from the race of the great naval commander

of that name, had arrived towards midsummer; and he began his rule by a

general review of troops and militia. His lofty bearing offended the

Canadians; but he compelled their respect, and, according to a writer of

the time, showed from the first that he was born to command. He

presently took in hand an enterprise which his predecessor would

probably have accomplished, had the Home Government encouraged him.

Duquesne, profiting by the infatuated neglect of the British provincial

assemblies, prepared to occupy the upper waters of the Ohio, and secure

the passes with forts and garrisons. Thus the Virginian and

Pennsylvanian traders would be debarred all access to the West, and the

tribes of that region, bereft henceforth of English guns, knives,

hatchets, and blankets, English gifts and English cajoleries, would be

thrown back to complete dependence on the French. The moral influence,

too, of such a movement would be incalculable; for the Indian respects

nothing so much as a display of vigor and daring, backed by force. In

short, the intended enterprise was a master-stroke, and laid the axe to

the very root of disaffection. It is true that, under the treaty,

commissioners had been long in session at Paris to settle the question

of American boundaries; but there was no likelihood that they would come

to agreement; and if France would make good her Western claims, it

behooved her, while there was yet time, to prevent her rival from

fastening a firm grasp on the countries in dispute.

Yet the Colonial Minister regarded the plan with distrust. "Be on your

guard," he wrote to Duquesne, "against new undertakings; private

interests are generally at the bottom of them. It is through these that

new posts are established. Keep only such as are indispensable, and

suppress the others. The expenses of the colony are enormous; and they

have doubled since the peace." Again, a little later: "Build on the Ohio

such forts as are absolutely necessary, but no more. Remember that His

Majesty suspects your advisers of interested views."[66]

[Footnote 66: _Ordres du Roy et Dépêches des Ministres_, 1753.]

No doubt there was justice in the suspicion. Every military movement,

and above all the establishment of every new post, was an opportunity to

the official thieves with whom the colony swarmed. Some band of favored

knaves grew rich; while a much greater number, excluded from sharing the

illicit profits, clamored against the undertaking, and wrote charges of

corruption to Versailles. Thus the Minister was kept tolerably well

informed; but was scarcely the less helpless, for with the Atlantic

between, the disorders of Canada defied his control. Duquesne was

exasperated by the opposition that met him on all hands, and wrote to

the Minister: "There are so many rascals in this country that one is

forever the butt of their attacks."[67]

[Footnote 67: _Duquesne au Ministre, 29 Sept._ 1754.]

It seems that unlawful gain was not the only secret spring of the

movement. An officer of repute says that the Intendant, Bigot,

enterprising in his pleasures as in his greed, was engaged in an

intrigue with the wife of Chevalier Péan; and wishing at once to console

the husband and to get rid of him, sought for him a high command at a

distance from the colony. Therefore while Marin, an able officer, was

made first in rank, Péan was made second. The same writer hints that

Duquesne himself was influenced by similar motives in his appointment of

leaders.[68]

[Footnote 68: Pouchot, _Mémoire sur la dernière Guerre de l'Amérique

septentrionale (ed._ 1781), I. 8.]

He mustered the colony troops, and ordered out the Canadians. With the

former he was but half satisfied; with the latter he was delighted; and

he praises highly their obedience and alacrity. "I had not the least

trouble in getting them to march. They came on the minute, bringing

their own guns, though many people tried to excite them to revolt; for

the whole colony opposes my operations." The expedition set out early in

the spring of 1753. The whole force was not much above a thousand men,

increased by subsequent detachments to fifteen hundred; but to the

Indians it seemed a mighty host; and one of their orators declared that

the lakes and rivers were covered with boats and soldiers from Montreal

to Presquisle.[69] Some Mohawk hunters by the St. Lawrence saw them as

they passed, and hastened home to tell the news to Johnson, whom they

wakened at midnight, "whooping and hollowing in a frightful manner."[70]

Lieutenant Holland at Oswego saw a fleet of canoes upon the lake, and

was told by a roving Frenchman that they belonged to an army of six

thousand men going to the Ohio, "to cause all the English to quit those

parts."[71]

[Footnote 69: _Duquesne au Ministre, 27 Oct._ 1753.]

[Footnote 70: _Johnson to Clinton, 20 April_, 1753, in _N.Y. Col.

Docs._, VI. 778.]

[Footnote 71: _Holland to Clinton, 15 May_, 1753, in _N.Y. Col. Docs._,

VI. 780.]

The main body of the expedition landed at Presquisle, on the

southeastern shore of Lake Erie, where the town of Erie now stands; and

here for a while we leave them.

France and England in North America, Part VI : Montcalm and Wolfe · 第 3 / 32 章