CHAPTER XXII.

To those invaders who had not yet witnessed with their own eyes the

peculiar wonders of the interior, the approach to Tlascala was full of

surprise and interest. As the sun sank, the four hills on which lay the

republican city, and the pyramids and towers that crowned them, sent

their long shadows over the plain to the feet of the cavaliers; and in

the gloom, they beheld a vast multitude,--the armies of the four tribes

which composed the nation, under their several banners, glittering with

feathers, and marching in regular divisions to the sound of wild music,

as well as a host of women and children waving knots of flowers, and

uttering cries of welcome,--advancing to do them honour. Don Amador

forgot the valiant appearance of the warriors of Chinantla, while gazing

on the superior splendour of the armed Tlascalans. These warlike people,

in imitation of their Christian confederates, had learned to divide

their confused throngs into squadrons and companies, ranked under

separate leaders, and now approached in what seemed well-ordered

columns. Bunches of red and white feathers waved among their long

locks, and ornamented their wickered shields; the short tunic of

_nequen_, a coarse white cloth of the maguey, left their muscular and

well-sculptured limbs free for action; and as they strode along,

brandishing their swords of obsidian, (the _maquahuitl_,--a heavy

bludgeon, armed on either side with blades of volcanic glass,) or

whirling in their slings those missiles of hardened copper armed with

sharp horns, which were capable of piercing the toughest armour,--and

ever and anon, mingling their fierce cries with the savage sound of drum

and flute, they made a show not more remarkable than glorious. At the

head of each division, under his peculiar standard, (the image of some

bird of prey, or wild beast, very gorgeously decorated,) marched each

chieftain, with the great plume of distinction, or _penacho_, as it was

called, rising full two feet above his head, and nodding with a more

than barbarous magnificence. Thus appareled and thus displayed, they

advanced to the head of the Christian army, and dividing on either side,

so as to surround the Spanish host with a guard of honour, each

individual, from the naked slinger to the feather-crowned chief, did

homage to the Christian general, by touching the earth with his hand,

and then kissing the humbled member; while at the same moment, a number

of priests with black robes and hair trailing almost to the ground,

waved certain pots of incense before him, as if to a demigod; a mark of

distinction which they afterwards extended to the cavaliers that

surrounded him. The religious ire of Don Amador de Leste was inflamed,

when it became his turn to receive this fragrant compliment; and looking

down fiercely upon the innocent censer-bearer, and somewhat forgetting

that Castilian was not the language of the realm, he cried;--

"What dost thou mean, thou pagan dog! to smoke me in this idolatrous

manner, who am neither a god nor a saint?"

"Senor," said De Morla, who sat at his side, "be not offended at this

mark of reverence, which the customs of the country cause to be rendered

to every man of dignity; and which is a harmless compliment, and no

idolatrous homage, as was first thought among us. Thou wilt presently

see them smoke their own generals and senatorial lawgivers, the last of

whom thou mayest see yonder approaching us in a group;--those old men

with the feather fans in their hands."

As De Morla predicted, the priests were no sooner done smoking their

Christian visiters, than they turned to do similar reverence to their

own dignitaries; and Don Amador's concern was soon changed to admiration

to behold with what lofty state these noble savages received the tribute

due to their rank.

"This fellow with the red plume, and the sword that seems heavy enough

for a giant's battle-axe," he cried,--"the knave over whom they hold a

great, white bird like an ostrich?--He must needs be a king! He bends to

Cortes, like an emperor doing courtesy to some brother monarch."

"That," said De Morla, "is Xicotencal, of the tribe of the White-Bird,

the most famous general of the Tlascalans, and, in fact, the

captain-in-chief of all their armies. He is not less valiant than

famous, and not less arrogant than valiant; and at this moment, beshrew

me, I think he would rather be knocking his bludgeon over our heads, out

of pure love of war, than kissing his fingers in friendship. This is the

man who commanded the armies which fought us on our first approach; and

truly I may say, he fought us so well, that had he not been commanded by

the senators, who are the civil rulers of Tlascala, to make peace with

us, there is much suspicion we should have seen heaven sooner than the

vale of Mexico. For, senor, after having supplied us with food, as

scorning to be assisted in his victory by famine, which was somewhat

pressing with us, he fell upon us to win it in person; and I must

confess, as will be recorded in history, he quite broke and confounded,

and would have utterly destroyed us, had it not been for a providential

mutiny in his camp in the very midst of his triumph; whereby we had time

to rally, and take advantage of his distresses. The same good fortune

might have been his, another time, without so inconvenient an

interruption. But it seems the senators of Tlascala only made war on us,

to prove whether or not we were valiant men, and worthy to be received

as their allies, according to our wish; which being now proved to their

satisfaction, they ordered the war to be ended, and welcomed us as

friends. There never were more valiant men than these soldiers of

Tlascala."

"Of a surety," said Don Amador, "I begin to think the captain Gomez of

the caravel was somewhat mistaken as to the courage of these

barbarians."

"Thou seest the second chief,--he of the green penacho, with whom Cortes

confers so very courteously! That is Talmeccahua, chief of the tribe

Tizatlan, a very young warrior, but second in fame only to Xicotencal;

and being more docile and friendly, he is much a favourite with our

general, and doubtless will be selected to accompany us to the great

city. Of those reverend old senators I could also give you an account;

but we who are soldiers, care not for lawgivers. It is enough to assure

you, that they are the rulers of Tlascala; and that though these proud

people, the commoners, call themselves free republicans, they are to all

intents and purposes the servants of many masters; a sort of freedom

somewhat more questionable than that of a nation governed by one king.

Thou seest, they kiss their hands to us, as we enter their city. For my

part, I think them rogues to love us, their truest enemies, better than

their domestic rivals, the people of Tenochtitlan. Wo betide them, who

help us to conquer their foes, when their foes _are_ conquered!"

As De Morla spoke, Don Amador found himself entering the city of

Tlascala. Twilight had darkened over the hills, and in the obscurity,

(for the moon had not yet risen) he perceived long masses of houses,

not very lofty, but strong, on the terraced roofs of which stood many

human beings, chiefly women and children, who waved a multitude of

torches, and, as they sung what De Morla told him were songs of welcome,

threw flowers down upon their guests.

Flambeaux were also carried before them in the streets; and with this

sort of pomp, they were ushered to a great building with extensive

courts, sufficient to lodge the whole army, which was assigned them for

their quarters.

While the cannoniers were arranging the artillery, the officers of the

guard choosing their watchmen, and preparations were made to hold a

conference with the chiefs of the republic, the neophyte was invited by

De Morla to accompany him to a pyramid on one of the four hills, whence,

as he assured him, was a noble prospect of those huge mountains which

separated them from the valley of Tenochtitlan. Don Amador looked about

him for his kinsman. He had retired with the chaplain of the army, in

some sudden disorder of spirit, for prayer or confession; and Don Amador

sighed, as he bethought him that yearly, about the time of midsummer,

the knight's disease seemed to reach its intensest point.

"If thou couldst but sing to him that holy song of the Virgin, written

many years back by the priest of Hita,

Quiero seguir a ti, Flor de las flores!"

said Don Amador to the Moorish page, (for it was Jacinto who gave him

this information,) "I have no doubt thou wouldst do him more good than

the reverend father Olmedo; for, though I know not why it should be so,

he ever seems to me more troubled than relieved by confession."

"It was a song chanted the evening before that had thrown the knight's

spirit into disorder; and Baltasar had commanded him never to sing

again;" so said Jacinto.

"Baltasar is an ass! though very zealous for his master," said the

neophyte in a heat, "and thinks there is nothing comforts my kinsman's

heart, save the clanging of swords and bucklers; whereas, I know very

well, thy ditties are true medicine to him; and, with heaven's blessing,

thou shall sing him very many more."

"Let the boy follow with us," said De Morla: "I like his piping well;

and methinks, if he have not forgotten that tender love-song about the

Christian knight who adored a pagan Morisca, I can listen to it again

with much good will, as I look towards the mountains of Montezuma."

"I am loath to have him away, for perhaps my good knight may call for

him when the confession is over; and there is something raw in this

night air, that may be prejudicial to the youth."

"_Yo seguire a mi senor_--I will follow my master," said Jacinto, with

simplicity. "My lord the knight bade me this night to remain by the side

of my lord, lest some evil should happen to me among the infidels."

"Take up thine instrument then," said the neophyte, "for thou seemest

to-night to remain by me in good will; and I am ever glad to have thy

foolish company, when such is the case. If thou wilt carry a torch also,

'tis very well: 'twill be some half hour yet ere moonrise."

The two cavaliers, followed by the page bearing a torch, as well as his

lute, strode through the streets, which were still thronged with their

savage allies, as in a gala-day, singing and shouting; many of whom,

from affection or curiosity, seemed disposed to add themselves to the

little party. Nevertheless, such inquisitive individuals were easily

repelled by De Morla pointing in the direction he was pursuing, and

pronouncing a few words in their language, the effect of which, as Don

Amador observed, was always to check their ardour, and cover their

visages, when these could be seen, with sadness and awe.

"I tell them," said De Morla, in answer to the inquiries of the

neophyte, "that we are going to the hill to look upon the

fire-mountain, Popocatepetl; and why they are so stricken with

superstition at the name, I will explain to thee when we reach the

temple."

The temple was soon reached. The city,--a congregation of cabins and

rude stone dwellings, of vast size,--lying on the prolonged base of a

great mountain, reared its principal sanctuaries on the spurs of this

elevation, on the highest of which stood that consecrated to the god of

the air. This was an earthen pyramid, huge and lofty, surmounted by

towers such as Don Amador had seen at Zempoala. As the friends

approached this, the deep silence that surrounded it was broken by the

voices of men speaking vehemently in a strange tongue; and as they

advanced, they beheld two or three figures glide behind the pyramid, as

if to escape observation. This would not perhaps have attracted the

notice of the neophyte, had not his companion exclaimed,--

"Sidi, the cannonier, again! plotting his knaveries with the two Moorish

slaves of Cortes! There is some villany in the wind: I have twice or

thrice seen Abdalla in close conference with these two varlets, and he

is often seen talking with his other countrymen that we have in the

army. I will represent this matter to the general; for there can no good

come of such secret proceedings.--I have all along distrusted that

infidel cannonier to have some mischief in him."

"Please my lord, my father is no infidel," said Jacinto, trembling,

perhaps as much at his presumption in contradicting a noble hidalgo, as

at the presumed danger of his parent,--"no infidel, but a Christian

Moor; as the good padre Olmedo will witness to my lord."

"Young page," said De Morla, pleasantly, "I should not have said so

grievous a thing of thy father, but that I forgot thou wert in hearing.

I will grant thee Abdalla to be a good Christian, if the padre say so;

but, if thou art as much of a wit as a singer, tell me, how is it thy

father is found so often skulking about by night, in company with the

Moorish slaves, who are yet unbelievers, instead of resting with

Christian soldiers?"

"Though the Moors be slaves and Mahometans," said the page, with much of

the submissiveness of his father, though recovering from his

trepidation, "they were born in the same land with my father, and are

his countrymen. As for the Christian soldiers, they will not forget,

that though a Christian, he was born of the poor Moriscos: and, my lord

knows, it is hard to rest with those who hate us."

"I should give thee a ducat for thy argument," said De Morla,

good-humouredly, "but that I know thou art so unsophisticated as to

prefer sweet praise to gold; and I intend soon to bestow some of that

upon thee. Thy oration has utterly persuaded me I have wronged Abdalla;

in token of my penitence for which, I will relieve thee of the burthen

of the torch, whilst thou art climbing up these steps, which are none of

the smoothest nor shortest."

"Take thou my hand, Jacinto," said the novice, benevolently; "for, as my

friend says, these steps are indeed very rugged; and I am willing to

show thee, that though thou art of Moorish blood, I myself do by no

means either hate or despise thee."

The page humbly and hesitatingly placed his hand in the grasp of Don

Amador, and ascending at his side, soon stood on the summit of the

pyramid.

Here, besides two towers of stone that reared their lofty bulk over

head, the novice perceived in advance of them, two great urns of rude

workmanship, each apparently carved out of a solid block of stone, and

each glowing with the remains of a fire not yet extinguished,--though no

priests stood by, to guard and replenish them.--They had forsaken their

altars, to join in the festivities of the evening.

"Let us break these idolatrous censers!" said Don Amador, "for my blood

boils to look upon them."

"Nay," said the moderate De Morla, "let us wait for heaven's own time,

as is strenuously advised by our wise and holy chaplain, who must know

better than ourselves how to attack the impieties of the land. We have

ever found these heathens more easily converted by gentle persuasions

than by violent assaults on their prejudices; and father Olmedo has

shown us how persecution strengthens instead of overturning an abused

superstition. He has also proved to the satisfaction of most of us, that

it is our bounden duty to subdue the arms of the pagans, and leave their

faith to be conquered by the good priests who will follow in our

path.--Turn, senor, from these pigmy vases to the great censers, which

God has himself raised to his majesty!"

As De Morla spoke, he turned from the altars, and Don Amador, following

with his eyes the direction in which he pointed, beheld a spectacle

which instantly drove from his mind the thought of the idolatrous urns.

Far away in the south-west, at the distance of eight or ten leagues,

among a mass of hills that upheld their brows in gloomy obscurity, a

colossal cone elevated its majestic bulk to heaven, while the snows

which invested its resplendent sides, glittered in the fires that

crowned its summit. A pillar of smoke, of awful hue and volume, rose to

an enormous altitude above its head, and then parting and spreading on

either side through the serene heaven, lay still and solemn, like a

funeral canopy, over its radiant pedestal. From the crater, out of which

issued this portentous column, arose also, time by time, great flames

with a sort of lambent playfulness, in strange and obvious contrast with

their measureless mass and power; while ever and anon globes of fire,

rushing up through the pillar of vapour, as through a transparent

cylinder, burst at the top, and spangled the grim canopy with stars. No

shock creeping through the earth, no heavy roar stealing along the

atmosphere, attested the vigour of this sublime furnace; but all in

silence and solemn tranquillity, the spectacle went on,--now darkling,

now waxing temporarily into an oppressive splendour, as if for the

amusement of those shadowy phantoms who seemed to sit in watch upon the

neighbouring peaks.

"This is indeed," said Don Amador, reverently; "if God should require an

altar of fire, such a high place as might be meeter for his worship than

any shrine raised by the hands of man. God is very great and powerful!

The sight of such a spectacle doth humble me in mine own thoughts: for

what is man, though full of vanity and arrogance, in the sight of Him

who builds the fire-mountains?"

"Padre Olmedo," said his companion, "will ask you, what is this

fire-mountain, though to the eye so majestic, and to appearance so

eternal, to the creeping thing whose spark of immortality will burn on,

when the flames of yonder volcano are quenched forever?"

"It is very true," said the neophyte, "the mountains burn away, the sea

wastes itself into air, but the soul that God has given us consumes not.

The life of the body passes away like these flames; the vitality that is

in the spirit, is a gift that heaven has not extended to the stars!"

"My friend," said De Morla, willing to pass to more interesting

discussions, "will now perceive for what reason it was that the

Tlascalans were dismayed and sorrowful when I pronounced the name of

Popocatepetl. The name signifies the Mountain of Smoke; for this great

chimney, though ever pouring forth dark vapours, has not often been

known to kindle into flames. The present eruption, beginning about the

time of our descent upon the coast, has ever since continued; and was

considered to have heralded our appearance. The Tlascalans, though as

securely fettered under the sway of their senators, as are the people of

Anahuac under their kings, are, as I told thee, very intolerant of such

chiefs as carry the open names of masters. Nay, so bitterly do they

detest all tyrants, that they have constructed a fable, which they now

believe as a truth,--namely, that the souls of such persons are

concocted and elaborated among the flames of yonder awful crater;

whence, at the times of eruptions, they are sent forth, in the shape of

meteors and fire-balls, to afflict and desolate the world. The globes

that fall back into the cavity, they think, are despots recalled by

their relenting gods; whereas, those that fall beyond the brim and roll

down the sides of the mountain, are tyrants let loose upon them without

restraint. This being their belief, it may seem strange to you, they

have conceived so preposterous an affection for ourselves, who are much

liker to prove their tyrants than any of the lords of Anahuac; but yet,

so savage is their detestation of these native kings, that, though

nightly terrified with the spectacle of so many fiery tyrants flying

through the air, they seem quite to have lost sight of the danger of

entrusting their liberties to our care."

"I hope," said Don Amador, "we have come to rid them of the bondage of

idolatry, not to reduce them to a new slavery."

"We will see that by-and-by," said De Morla. "We broke the chains of

superstition in the islands, but we followed them with more galling

fetters; and what better fate awaits the good Montezuma, is more than I

can tell."

"Dost thou call that savage emperor the good Montezuma?" demanded the

novice.

"I cannot do otherwise," said De Morla, mildly, "A thousand times might

he have swept us from the face of the earth; for his armies are

numberless. A grain of sand from the hand of each of his warriors, would

have covered us with a mountain. But age has come to him with a disgust

of blood; and all his actions have proved him rather a humane host than

a barbarous destroyer. I must confess, we have repaid his gentleness and

beneficence both with perfidy and cruelty; yet, notwithstanding all

this, and notwithstanding that he is sorely afflicted by our harshness,

such is the goodness of his heart, that he will not permit his people to

do us any injury, nor, by any violence, rescue him out of our hands."

"I have heard another story from Don Hernan," said Amador: "and, truly,

I thought these ferocious assaults upon the garrison left with the senor

Alvarado in the city, were proof enough of his deceitful malice."

"I will not take upon me to contradict what is averred by Don Hernan,"

said De Morla. "But, senor, we have had other representations of these

tumults, by envoys from Montezuma himself, which, if Cortes had not

refused to hear them, would have entirely changed the nature of our

belief. I have myself spoken with these ambassadors," continued the

young cavalier earnestly, "some of whom were sent to us at Zempoala, and

others have met us at divers places since, though without being

hearkened to,--and having no inducements to remain in a rage, like

Cortes himself, I was very easily persuaded, to my shame, that the fault

lay all on the side of the garrison.--Senor, for the sake of lucre, we

have done many unjust things! We were received with all hospitality by

Montezuma, the great lord of Tenochtitlan; he gave us a palace to live

in, supplied us with food and raiment, and enriched us with many costly

presents. We repaid all this kindness, by seizing him, in a moment of

confidence, and conveying him to our dwelling, where we have kept him

ever since a prisoner, forcing him, by the fear of death, to submit to

many indignities unworthy his high rank and benevolent character; and

once even forcing him to sit in chains and witness the cruel execution

of some of his own officers for a certain crime in which he could have

had no part. He forgave us this, as well as other insults, and, while we

were absent against Zempoala, preserved his promise sacred, to remain in

ward of Alvarado until our return. Now, senor, you shall hear the truth

of the assault, of which so much is said by Cortes, as fully proving the

iniquitous duplicity of the captive emperor. While we were gone, there

occurred the anniversary of the great festival of Mexitli, the war-god,

in which it is customary for all the nobles, arrayed in their richest

attire, to dance on the terrace of the great pyramid, before the

emperor. Alvarado, dreading lest such an assemblage of chiefs, heated,

as we well knew them to be, on account of the imprisonment of their

king, might encourage them to rescue him from his thrall, refused to let

the _Mitotes_, (for so they call this ceremony,) be danced on the

temple; and, at his invitation, the Tlatoani assembled in the court-yard

of the palace which Montezuma gave us for our quarters; and here the

rite began. Now, senor," continued De Morla, speaking indignantly, "you

will blush to hear, that our Christian garrison were so inflamed with

cupidity at the sight of the rich and precious jewels, with which their

guests were decorated, that they resolved to possess them, though at the

cost of blood-guiltiness; and falling upon these poor unsuspicious and

unarmed revellers, when wearied with the dance, and calling out

'_Treason!_' as if to justify themselves, though there was no treason,

except that in their own hearts, they butchered all that could not leap

the high walls, and rifled the corses, even in the sight of the emperor.

This, as you may well believe, excited the people to fury, and drove

them to vengeance. They assaulted the palace, killed many of the

perfidious garrison, and would have destroyed all, but that Montezuma,

whom they call the traitor and murderer, moved by the intreaties and

excuses of Alvarado, commanded them to retire; and such are their love

and subjection to this monarch, that they instantly obeyed him, and have

remained in peace ever since, waiting the return and the judgment of Don

Hernan.--And Don Hernan will doubtless command us to give them justice,

by slaying as many as shall dare to demand it."

"By heaven!" said Don Amador, "if this be the truth, there are more

barbarians than those who worship pagan idols; and I vow to God, if I

find thy narrative well confirmed, I will draw no sword, not even at the

bidding of my knight Calavar, on the people of Tenochtitlan. Were I even

sworn, like a vowed knight of Rhodes, to keep no peace with the

infidel, I could not fight in an unjust cause."

"I am glad to hear you say so," said De Morla, frankly; "for I have

often, ever since I have been assured of the friendly and docile

character of the Mexicans, been persuaded it would be wiser, as well as

juster, to teach them than to destroy. Your favour will find the nobles

very civilized; and surely their daughters, if converted to the true

faith, would make more honourable wives for Spanish hidalgos than the

Moorish ladies of our own land."

A sigh came from the lips of Jacinto, as he heard this narrative, to

which he had listened with boyish interest, terminated with a slur so

degrading to his people. But his mortification was appeased by Don

Amador, exclaiming with great emphasis,--

"That these Mexican princesses may make very good wives, when true

Christians, I can well believe; but I have my doubts whether they have

any such superiority over the Moorish ladies of Granada, who possess the

religion of Christ. I have, once or twice, known very noble Moriscas,

honoured among the wives of Granada as much as those who boasted the

pure blood of Castile; and for myself, without pretending to say I shall

ever condescend to such a marriage, I may aver, that I have seen at

least one fair maiden, and she of no very royal descent, whom,--that is,

if I had loved her,--I should not have scorned to wed. But these things

go by fate: a Christian Moor is perhaps as much regarded by heaven as a

Christian Spaniard; and surely there are some of them very lovely to

look on, and with most angelical eyes!"

The gentle cavalier smiled in his own conceits, as he listened to the

argument of his friend; but, without answering it, he said,--

"While we have the authority of the Cid Ramon of Leon before our eyes, I

am much disposed to agree with Don Amador; for the Cid adored an

infidel, and why should not we love proselytes? Come, now, my pretty

page: of all thy ballads, I like best that which treats of the loves of

Cid Ramon; and if thou hast not forgotten it, I shall rejoice to hear

thee chant it once more, while we sit under the tower and gaze on the

fire-mountain, that looks down on Mexico."

The boy agreed with unusual alacrity, and sitting down at the feet of

the cavaliers, on the flags that surrounded the sanctuary, with the

torch stuck in the earth near him, he tuned his instrument with a

willing hand.

Calavar; or, The Knight of The Conquest, A Romance of Mexico · 第 22 / 65 章