NO. 1.--THE HUNTER AND MEDICINE LEGEND.

There once lived a man who was a great hunter. His generosity was the

theme of praise in all the country, for he not only supplied his own

family with food, but distributed game among his friends and neighbors,

and even called the birds and animals of the forest to partake of his

abundance. For this reason he received the appellation of "Protector of

Birds and Animals."

He lived a hunter's life till war broke out between his own and some

distant nation, and then he took the war path. He was as brave a warrior

as he was a skillful hunter, and slew a great multitude of the enemy,

till all were lying dead around him, except one, who was a _mighty man

of valor_, and in an unguarded moment the hunter received a blow from

his tomahawk on the head, which felled him to the earth; his enemy then

took his scalp and fled.

Some of his own party saw what befell him, and supposing him dead left

him on the field of battle; but a fox who had wandered this way

immediately recognized his benefactor. Sorrowful indeed, was he to find

him thus slain, and began to revolve in his mind some means of restoring

him to life. "Perhaps," said he, "some of my friends may know of a

medicine by which his wounds may be healed, and he may live again." So

saying, he ran into the forest and uttered the "death lament," which was

the signal for all the animals to congregate. From far and near they

came, till hundreds and thousands of every kind had assembled around the

body of the hunter, eagerly inquiring what had happened. The fox

explained he had accidentally came that way and found their friend

stretched lifeless upon the earth. The animals drew near and examined him

more closely, to be sure that life was extinct; they rolled him over and

over on the ground and were satisfied that he was dead, there was not a

single sign of life.

Then they held a grand council of which the bear was the speaker. When

all were ready to listen, he asked if any one present was acquainted with

any medicine which would restore the dead man to life. With great

alacrity each one examined his medicine box, but finds nothing adapted to

this purpose. Being defeated in their noble object of restoring their

friend, all join in a mournful howl--a requiem for the dead. This

attracted a singing bird, the oriole, who came quietly to learn the cause

of the assembling of the great concourse and their profound lamentation.

The bear made known the calamity which had befallen them, and as the

birds would feel themselves equally afflicted, he requested the oriole to

fly away and invite all the feathered tribes to come to the council and

see if their united wisdom cannot devise a remedy that will restore their

friend to life.

Soon were assembled all the birds of the air, even the great eagle of the

Iroquois, which was seldom induced to appear upon the earth, hastens to

pay her respects to the remains of the renowned and benevolent hunter.

All being satisfied that he was really dead, the united council of birds

and animals, which remained convened, decided that his scalp must be

recovered, saying that any bird or animal who pleased might volunteer to

go on this mission. The fox was the first to offer his services and

departed full of hope that his zeal would be crowned with success. But

after many days he returned, saying he could find no trace of man's

footsteps, not a chick or child belonged to any settlement The great love

which they bore their friend prompted several others to go upon the same

mission, and to the animals belonged the first right as they had first

found him; but at length the birds were anxious to show their devotion

and the pigeon hawk begged leave to make the first flight, as he was more

swift of wing than any other and could visit the whole world in the

shortest space of time. They had scarcely missed him when he returned: he

said he had been over the entire earth and found it not. They did not

consider his voyage satisfactory, as he had flown so swiftly that it was

impossible for him to see anything distinctly by the way.

Next the white heron proposed that he be sent, because of being so slow

of wing he could see every object as he passed. On his aerial voyage he

discovered a plain covered with the vines of the wild bean, laden with

the delicious fruit; it was too great a temptation for him to resist, and

he descended to enjoy a feast. So gluttonously did he partake that he

could not rise again from the earth, and the council after many days of

anxious waiting, called for a substitute. Here the crow came forward and

acknowledged his fitness for such, an office, as he was also slow of wing

and was accustomed to hover settlements and discern them afar off, he

would not be suspected of any particular design should he linger near the

one that contained the scalp.

The warrior who possessed the coveted treasure knew the birds and animals

were holding council on the field of battle to devise means to recover

it, but when the crow drew near he was not alarmed. The smoke of the

wigwams indicated a settlement and as the crow sailed lazily through the

air at a great height above the roofs of the cabins, he espied the scalp

which he knew must be the one he sought, stretched out to dry.

After various unsuccessful strategems, he was able to seize it, and flew

away to exhibit his trophy to the council.

Now, they attempted to fit it to his head, but, being dry, it was

impossible; so search was made to find something with which to moisten

it, but in vain. Then slowly moved forward the great eagle, and bids them

listen to his words.

"My wings are never furled; night and day, for years and hundreds of

years, the dews of heaven have been collected upon my back, as I sat in

my nest above the clouds. Perhaps these waters may have a virtue no

earthly fountain can possess, we will see."

Then she plucked a feather from her wing and dipped it in the dewey

elixir, which was then applied to the shriveled scalp, and lo! it became

pliable and fresh as if just removed. Now it would fit, but there must be

a healing power to cause the flesh to unite, and again to awaken life.

All were anxious to do something in the great work, therefore all went

forth to bring rare leaves, flowers, barks, the flesh of animals and the

brain of birds, to form a healing mixture. When they returned it was

prepared, and having been moisted with the dew, was applied to the scalp,

and instantly adhered to it and became firm. This caused the hunter to

sit up; he looked around in astonishment upon his numerous friends,

unable to divine the meaning of so strange an assemblage.

Then they bade him stand upon his feet and told him how he was found dead

upon the plain and how great was the lamentation of all those who had so

long experienced his kindness, and the efforts they had made to restore

him to life. They then gave him the compound which had been the means of

restoring him to life, saying, "it was the gift of the Great Spirit to

man. He alone had directed them in the affairs of the council, had

brought the eagle to furnish the heavenly moisture, and gave them wisdom

in making the preparation, that they might furnish to man a medicine

which should be effectual for every wound."

When they had finished the animals departed to their forest haunts, the

eagle soared again to his eyrie, and the birds of the air flew away to

their nests in the tall trees, all happy and rejoicing that they had

accomplished this great good.

The hunter returned to his home and spread abroad the news of the miracle

and the knowledge of the wonderful medicine, which is used to this day

among the Iroquois by those who are the favorites of the Great Spirit.

Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians · 第 66 / 70 题