CHAPTER IV.

ON PRESSING, OR MARKING, OR SCRATCHING WITH THE NAILS.

When love becomes intense, pressing with the nails or scratching the

body with them is practised, and it is done on the following occasions:

On the first visit; at the time of setting out on a journey; on the

return from a journey; at the time when an angry lover is reconciled;

and lastly when the woman is intoxicated.

But pressing with the nails is not an usual thing except with those who

are intensely passionate, _i.e._, full of passion. It is employed together

with biting, by those to whom the practice is agreeable.

Pressing with the nails is of the eight following kinds, according to

the forms of the marks which are produced, viz.:

1. Sounding.

2. Half moon.

3. A circle.

4. A line.

5. A tiger's nail or claw.

6. A peacock's foot.

7. The jump of a hare.

8. The leaf of a blue lotus.

The places that are to be pressed with the nails are as follows: the arm

pit, the throat, the breasts, the lips, the jaghana, or middle parts of

the body, and the thighs. But Suvarnanabha is of opinion that when the

impetuosity of passion is excessive, then the places need not be

considered.

The qualities of good nails are that they should be bright, well set,

clean, entire, convex, soft, and glossy in appearance. Nails are of

three kinds according to their size, viz.:

Small.

Middling.

Large.

Large nails, which give grace to the hands, and attract the hearts of

women from their appearance, are possessed by the Bengalees.

Small nails, which can be used in various ways, and are to be applied

only with the object of giving pleasure, are possessed by the people of

the southern districts.

Middling nails, which contain the properties of both the above kinds,

belong to the people of the Maharashtra.

(1). When a person presses the chin, the breasts, the lower lip, or the

jaghana of another so softly that no scratch or mark is left, but only

the hair on the body becomes erect from the touch of the nails, and the

nails themselves make a sound, it is called a "sounding or pressing with

the nails."

This pressing is used in the case of a young girl when her lover

shampoos her, scratches her head, and wants to trouble or frighten her.

(2). The curved mark with the nails, which is impressed on the neck and

the breasts, is called the "half moon."

(3). When the half moons are impressed opposite to each other, it is

called a "circle." This mark with the nails is generally made on the

navel, the small cavities about the buttocks, and on the joints of the

thigh.

(4). A mark in the form of a small line, and which can be made on any

part of the body, is called a "line."

(5). This same line, when it is curved, and made on the breast, is

called a "tiger's nail."

(6). When a curved mark is made on the breast by means of the five

nails, it is called a "peacock's foot." This mark is made with the

object of being praised, for it requires a great deal of skill to make

it properly.

(7). When five marks with the nails are made close to one another near

the nipple of the breast, it is called "the jump of a hare."

(8). A mark made on the breast or on the hips in the form of a leaf of

the blue lotus, is called the "leaf of a blue lotus."

When a person is going on a journey, and makes a mark on the thighs, or

on the breast, it is called a "token of remembrance." On such an

occasion three or four lines are impressed close to one another with the

nails.

Here ends the marking with the nails. Marks of other kinds than the

above may also be made with the nails, for the ancient authors say,

that as there are innumerable degrees of skill among men (the practice

of this art being known to all), so there are innumerable ways of making

these marks. And as pressing or marking with the nails is independent of

love, no one can say with certainty how many different kinds of marks

with the nails do actually exist. The reason of this is, Vatsyayana

says, that as variety is necessary in love, so love is to be produced by

means of variety. It is on this account that courtezans, who are well

acquainted with various ways and means, become so desirable, for if

variety is sought in all the arts and amusements, such as archery and

others, how much more should it be sought after in the present case.

The marks of the nails should not be made on married women, but

particular kinds of marks may be made on their private parts for the

remembrance and increase of love.

There are also some verses on the subject, as follows:

"The love of a woman who sees the marks of nails on the private parts of

her body, even though they are old and almost worn out, becomes again

fresh and new. If there be no marks of nails to remind a person of the

passages of love, then love is lessened in the same way as when no union

takes place for a long time."

Even when a stranger sees at a distance a young woman with the marks of

nails on her breast,[37] he is filled with love and respect for her.

A man, also, who carries the marks of nails and teeth on some parts of

his body, influences the mind of a woman, even though it be ever so

firm. In short, nothing tends to increase love so much as the effects of

marking with the nails, and biting.

FOOTNOTE:

[Footnote 37: From this it would appear that in ancient times the

breasts of women were not covered, and this is seen in the painting of

the Ajunta and other caves, where we find that the breasts of even royal

ladies and others are exposed.]

The Kama Sutra of Vatsyayana Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks · 第 4 / 10 章