XI

Bennoch and Bright like young housekeepers--"What did you

marry that woman for?"--"Mrs. Caudle's Curtain Lectures"--

"The worst book anybody ever wrote"--"Most magnificent eye I

ever saw"--A great deal of the feminine in Reade--Fire,

pathos, fun, and dramatic animation--A philosophical library

in itself--Amusing appanage of his own book--Oily and

voluble sanctimoniousness--Self-worship of the os-rotundus

sort--Inflamed rather than abated by years--"Every word of

it true; but--"--Better, or happier, because we had lived--

Appropriated somebody else's adventure--Filtering remarks

through the mind of a third person--A delightful Irishman--

Unparalleled audacity--An unregenerate opinion--The whole

line of Guelphs in it--"Oh, that somebody would invent a new

sin!"--"The Angel in the House"--Very well dressed--

Indomitable figure, aggressively American--Too much of the

elixir of life--A little strangeness between us--Sunshine

will always rest on it.

The central event of 1856 was the return from Lisbon and Madeira of my

mother and sisters. Measuring time, as boys do (very sensibly), not by

the regulated pace of minutes, but by the vast spaces covered by desire,

it appeared to me, for some decades, that they had been absent in those

regions for years--two years at least; and I was astonished and almost

incredulous when dates seemed to prove that the interval had been six or

eight months only. It was long enough.

In the course of the previous spring my father made two or three little

excursions of a few days or a week or so in various directions, commonly

convoyed by Bright or Bennoch, who were most enterprising on his behalf,

feeling much the same sort of ambition to show him all possible of

England and leading English folk that a young housekeeper feels to show

her visiting school-friend her connubial dwelling and its arrangements,

and to take her up in the nursery and exhibit the children. Had my

father improved all his opportunities he would have seen a great deal,

but the consulate would have been administered by the clerks. He took

trips through Scotland and the north of England, and south to London and

the environs; dined at the Milton Club and elsewhere, visited the

Houses of Parliament, spent a day with Martin Farquhar Tupper, author

of Proverbial Philosophy, and still was not remarkably absent from the

dingy little office down by the docks, or from the euchre games in Mrs.

Blodgett's smoking-room. For the most part, I did not accompany him

on these excursions, being occupied in Liverpool with my pursuit of

universal culture; yet not so much occupied as to prevent me from

feeling insolvent while he was away, and rich as Aladdin when he got

back. For his part, he struggled with low spirits caused by anxiety lest

the next mail from Portugal should bring ill news of the beloved invalid

there (instead of the cheerful news which always did come); his real

life was suspended until she should return. Partings between persons

who love each other seem to be absolute loss of being; but that being

revives, with a new spiritual strength, when all partings are over.

Of the people whom he met on these sallies, I saw some, either then or

later: Disraeli, Douglas Jerrold, Charles Reade, Tom Taylor, Bailey,

the author of that once-famous philosophic poem, "Festus"; Samuel Carter

Hall, and a few more. Disraeli, in 1856, had already been chancellor of

the exchequer and leader of the house, and was to hold the same offices

again two years later. He had written all but two of his novels, and had

married the excellent but not outwardly attractive lady who did so

much to sustain him in his career. At a dinner of persons eminent in

political life, about this juncture, Mr. and Mrs. Disraeli were present,

and also Bernal Osborne, a personage more remarkable for cleverness

and aggressiveness, in the things of statesmanship, than for political

loyalty or for a sense of his obligations to his associates. This

gentleman had drunk a good deal of wine at dinner, and had sat next to

Mrs. Disraeli; when the ladies had left the table he burst out, with

that British brutality which often passes for wit, "I say, Disraeli,

what on earth did you marry that woman for?" All talk was hushed by this

astounding query, and everybody looked at the sallow and grim figure

to whom it was addressed. Disraeli for some moments played with his

wineglass, apparently unmoved; then he slowly lifted his extraordinary

black, glittering eyes to those of his questioner. "Partly for a

reason," he said, measuring his words in the silence, "which you will

never be capable of understanding--gratitude!" The answer meant much for

both of them; it was never forgotten, and it extinguished the clever and

aggressive personage. It was ill crossing swords with Disraeli.

Douglas Jerrold was at the height of his fame and success in this year;

he died, I think, the year following, at the age of fifty-four. He was

very popular during his later lifetime, but he seems to have just missed

those qualities of the humorist which insure immortality; he is little

more than a name to this generation. He was the son of an actor, and

had himself been on the stage; indeed, he had tried several things,

including a short service as midshipman in his Majesty's navy. He wrote

some two-score plays, and was a contributor to Punch from its outset;

there are several books to his credit; and he edited Lloyd's Weekly

Newspaper, which was first called by his own name. But people who

have read or heard of nothing else of his, have heard of or read "Mrs.

Caudle's Curtain Lectures." Douglas Jerrold, however, is by no means

fully pictured by anything which he wrote; his charm and qualities

came out in personal intercourse. Nor does the mere quotation of his

brightnesses do him justice; you had to hear and see him say them in

order to understand them or him. He was rather a short man, with a short

neck and thick shoulders, much bent, and thick, black hair, turning

gray. His features were striking and pleasing; he had large, clear,

prominent, expressive black eyes, and in these eyes, and in his

whimsical, sensitive mouth, he lived and uttered himself. They took all

the bitterness and sting out of whatever he might say. When he was

about to launch one of his witticisms, he fixed his eyes intently on his

interlocutor, as if to call his attention to the good thing coming, and

to ask his enjoyment of it, quite apart from such application to himself

as it might have. It was impossible to meet this look and to resent

whatever might go with it. Thus a friend of his, who wished to write

telling books but could not quite do it, came to him in haste one day

and exclaimed, aggrievedly, "Look here, Douglas, is this true that was

told me--that you said my last book was the worst I'd ever written?"

Douglas gazed earnestly into the flushed and troubled face, and said,

in his softest tones, "Oh no, my dear fellow, that isn't what I said at

all; what I did say was that it was the worst book anybody ever wrote."

Such a retort, so delivered, could not but placate even an outraged

author.

Of Charles Reade my father saw little, and was not impressed by what he

saw; but Reade, writing of him to my sister Una, five-and-twenty years

after, said, "Your father had the most magnificent eye that I ever

saw in a human head." Reade was just past forty at the time he met my

father, and had just published _It Is Never Too Late to Mend_--the

first of his great series of reform novels. Christie Johnstone and

Peg Woffington were very clever, and written with immense vigor and

keenness, but did not give the measure of the man. I doubt if my father

had as yet read any of them; but later he was very fond of Reade's

writings. Certainly he could not but have been moved by The Cloister and

the Hearth, the greatest and most beautiful of all historical novels. He

saw in him only a tall, athletic, light-haired man with blue eyes. I

was more fortunate. I not only came to know Reade in 1879, but also

knew several persons who knew him intimately and loved and admired him

prodigiously; they were all in one story about him. He was then still

tall and athletic, but his wavy hair and beard were gray; his face was

one of the most sensitive men's faces I ever saw, and his forehead was

straight and fine, full of observation and humor; his eyes were by turns

tender and sparkling. There was a great deal of the feminine in Reade,

together with his robust and aggressive masculinity. The fault of his

head was its lack of depth; there was not much distance from the ear to

the nostril, and the backhead was deficient. It was high above. There

was a discord or incongruity in his nature, which made his life not

what could be called a happy one. He had the impulses of the radical and

reformer, but not the iron or the impassivity which would have enabled

him to endure unmoved the attacks of conservatism and ignorance. He

kicked against the pricks and suffered for it. He was passionate,

impatient, and extreme; but what a lovely, irresistible genius! He was

never a society figure, and withdrew more and more from personal contact

with people; but he kept up to the last the ardor of his attack upon the

abuses of civilization--or what he deemed to be such. He fell into

some errors, but they were as nothing to the good he effected even in

external conditions; and the happiness and benefit he brought to tens of

thousands of readers by the fire, pathos, fun, sweetness, and--dramatic

animation of his stories, and by the nobility and lovableness of many

of the characters drawn in them, are immeasurable, and will touch us and

abide with us again when the welter of the present transition state has

passed. His devotion to the drama injured his style as a novelist, and

also led him to adopt a sort of staccato manner of construction and

statement which sometimes makes us smile. But upon the ground proper to

his genius Reade had no rival. A true and full biography of him, by a

man bold enough and broad enough to write it, would be a stirring book.

Bailey, the amiable mystical poet, whom my father mildly liked, was

another man my glimpses of whom came at a date much later than this.

He was a small, placid, gently beaming little philosopher, with a large

beard and an oval brow, and though he wrote several things besides

"Festus," they never detached themselves in the public mind from the

general theme of that production. Bailey himself seemed finally to have

recognized this, and he spent his later years (he lived to a great age)

in issuing continually fresh editions of his book, with expansions and

later thoughts, until it got to be a sort of philosophical library in

itself. He appeared in society in order to give his admirers opportunity

to offer up their grateful homage, and to settle for them all questions

relative to the meaning of man and of religion. No misgivings troubled

him; his smile was as an unintermittent summer noonday. He was

accompanied by his wife, with whom he seemed to be, as Tennyson

says, "twinned, like horse's ear and eye." She relieved him from the

embarrassing necessity of saying illuminative and eulogistic things

about himself and his great work. The book, upon its first publication,

was really read by appreciable numbers of persons; later, I think,

"Festus Bailey" came to be, to the general mind, an amusing kind of

appanage of his own work, which was now taken as read, but ceased to

have readers. How happy a little imperviousness may make a good man!

Tom Taylor, the dramatist, Punch contributor, and society wit, I

remember only as a pale face and a black beard. His wit had something

of a professional tang. There are many like him in club-land and hanging

about the stage; they catch up and remember all the satirical sayings,

the comicalities, and quips that they hear, and they maintain a sort

of factory for the production of puns. Their repartee explodes like an

American boy's string of toy crackers, and involves, to set it going,

no greater intellectual effort. They are not, in their first state, less

intelligent than the common run of men--rather the contrary; but as

soon as they have gone so far as to acquire a reputation for wit, their

output begins to betray that sad, perfunctory quality which we find in

wound-up music-boxes, and that mechanical rattle makes us forget that

they ever had brains. However, Tom Taylor, with his century of plays and

adaptations--among them "Our American Cousin," which the genius of

an actor, if not its own merit, made memorable--should not be deemed

unworthy of the reputation which, in his time and place, he won. He was

at his best when, stimulated by applause and a good dinner, he portrayed

persons and things with a kind of laughable extravagance, in the mode

introduced by Dickens. Men of his ilk grow more easily in our soil than

in the English, and are much less regarded.

Henry Stevens--"the man of libraries," as my father calls him--was a

New-Englander, born in Vermont; he took betimes to books, came abroad,

and was employed by the British Museum in getting together Americana,

and by various collectors as an agent to procure books, and in these

innocent pursuits his amiable life was passed. He had a pleasing gift of

drollery, which made his companionship acceptable at stag-parties and

in the smoking-room of the clubs, and he had also a fund of special

information on literary subjects which was often of value. I met him

in after-life--twenty-five years after--and age had not altered him,

though, perhaps, custom had somewhat staled his variety. He was of

medium stature, dark haired and bearded. With him was often seen the

egregious Mr. Pecksniff (as Samuel Carter Hall was commonly known to

his acquaintances since the publication of Martin Chuzzlewit ten

years before). Hall was a genuine comedy figure. Such oily and voluble

sanctimoniousness needed no modification to be fitted to appear before

the footlights in satirical drama. He might be called an ingenuous

hypocrite, an artless humbug, a veracious liar, so obviously were

the traits indicated innate and organic in him rather than acquired.

Dickens, after all, missed some of the finer shades of the character;

there can be little doubt that Hall was in his own private contemplation

as shining an object of moral perfection as he portrayed himself before

others. His perversity was of the spirit, not of the letter, and thus

escaped his own recognition. His indecency and falsehood were in his

soul, but not in his consciousness; so that he paraded them at the very

moment that he was claiming for himself all that was their opposite.

No one who knew him took him seriously, but admired the ability of his

performance, and so well was he understood that he did little or no

harm beyond the venting of a spite here and there and the boring of his

auditors after the absurdity of him became tedious. Self-worshippers

of the _os-rotundus_ sort are seldom otherwise mischievous. He may be

sufficiently illustrated by two anecdotes.

They both occurred at a dinner where I was a guest, and Bennoch sat at

the head of the table. Hall sat at Bennoch's left hand, and my place was

next to Hall's. The old gentleman--he was at this period panoplied

in the dignity of a full suit of snow-white hair, and that unctuous

solemnity and simpering self-complacency of visage and demeanor which

were inflamed rather than abated by years--began the evening by telling

in sesquipedalian language a long tale of an alleged adventure of his

with my father, which, inasmuch as there was no point to it, need not

be rehearsed here; but I noticed that Bennoch was for some reason hugely

diverted by it, and found difficulty in keeping his hilarity within due

bounds of decorum, Hall's tone being all the while of the most earnest

gravity. Later I took occasion to ask Bennoch the secret of his mirth;

was the tale a fiction? "Not a bit of it," Bennoch replied; "it's every

word of it true; but what tickled me was that it was myself and not Hall

who was in the adventure with your father; but Hall has been telling it

this way for twenty years past, and has long since come to believe that

his lie is the truth." So ended the first lesson.

The second was administered shortly before the company dispersed.

Mr. Hall again got the floor to deliver one of his more formal moral

homilies. "And, my dear friends--my very dear friends," he went

on, resting his finger-ends upon the table, and inclining his body

affectionately towards his auditors, "may I, as an old man--I think the

oldest of any of you here present--conclude by asking your indulgence

for an illustration from the personal experience and custom of one who

may, I think--who at least has ever striven to be, a humble Christian

gentleman--may I, my dear friends, cite this simple example of what I

have been attempting to inculcate from my own personal practice, and

that of my very dear and valued wife, Mrs. Hall? It has for very many

years been our constant habit, before seeking rest at night, to kneel

down together at our bedside, and to implore, together, the Divine

blessing upon the efforts and labors of the foregoing day. And before

offering up that petition to the Throne of Grace, my friends "--here

the orator's voice vibrated a little with emotion--"we have ever been

sedulous to ask each other, and to question our own hearts, as to

whether, during that day, some human fellow-creature had been made

better, or happier, because we had lived. And very seldom has it

happened--very seldom, indeed, my dear friends, has it happened--that

we were unable to say to ourselves, and to each other, that, during

that day, some fellow-creature, if not more than one, had had cause for

thankfulness because we had lived. And now I will beg of you, my dear

friends," added Mr. Hall, producing his large, white pocket-handkerchief

and patting his eyes with it, "to pardon a personal allusion, made in

fulness of heart and brotherly feeling, and if there be found in it

anything calculated to assist any of you towards a right comprehension

of our Christian responsibilities towards our fellow-man, I entreat that

you take it into your hearts and bosoms, and may it be sanctified unto

you. I have done."

This report may be relied upon as substantially accurate, for the

reporter made a note of the apologue and exhortation soon afterwards.

Mrs. Hall, like her husband, was of Irish birth, and an agreeable

and clever woman. They were both born in 1800, and died, she in her

eighty-second, he in his ninetieth year. He remained the same Hall to

the very end of his long chapter, and really, if no one was the better

because he had lived, I don't know that any one was the worse, in the

long run, either; and there have been Pecksniffs of whom as much could

hardly be affirmed. There is, however, an anecdote of Hall which my

father tells, and seems to have credited; if it be true, it would appear

that once at least in his life he could hardly have implored the Throne

of Grace for a blessing on the deeds of the day. "He told me," writes my

father, "(laughing at the folly of the affair, but, nevertheless, fully

appreciating his own chivalry) how he and Charles Lever, about ten years

since, had been on the point of fighting a duel. The quarrel was made

up, however, and they parted good friends, Lever returning to Ireland,

whence Mr. Hall's challenge had summoned him." I suspect good Mr. Hall

must have once more appropriated somebody else's adventure; it was not

in the heat of youth that the bloody-minded and unchristian episode is

supposed to have occurred, but when Mr. Hall was in his forty-seventh

year.

Durham, the sculptor, was a lifelong friend of Bennoch's, and was often

in my father's company, and he manifested a friendly feeling towards my

father's son long afterwards. He was a man of medium height, compactly

built, with slightly curling hair, and a sympathetic, abstracted

expression of countenance. He was at this time making a bust of Queen

Victoria, and he told us that it was contrary to court etiquette for her

Majesty, during these sittings, to address herself directly to him,

or, of course, for him directly to address her; they must communicate

through the medium of the lady-in-waiting. The Queen, however, said

Durham, sometimes broke through this rule, and so did the sculptor,

the democracy of art, it would seem, enabling them to surmount the

obligation to filter through the mind of a third person all such remarks

as they might wish to make to each other. Durham also said that when

the bust was nearly finished the Queen proposed that a considerable

thickness of the clay should be removed from the model, which was done.

The bust, as an ideal work, was thereby much improved, but the likeness

to her Majesty was correspondingly diminished. Years afterwards I

was talking with W. G. Wills, the painter and dramatist, a delightful

Irishman of the most incorrigibly republican and bohemian type. He had,

a little while before, been giving lessons in painting to the Princess

Louise, who married the Marquis of Lorne, and who was, herself,

exceptionally emancipated for a royal personage. One day, said Wills

(telling the story quite innocently), the Princess was prevented from

coming as usual to his studio, and he received a message from Windsor

Castle, where the Princess and the Queen were staying, from the Queen's

secretary, commanding his presence there to give the Princess her

lesson, and to spend the night. This would be regarded by the ordinary

British subject not only as an order to be instantly and unhesitatingly

obeyed, but as a high honor and distinction. "But the fact is," said

Wills, with his easy smile, "I'd promised to be at my friend

Corkran's reception that evening, and, of course, I couldn't think of

disappointing him; there was no time to write, so I just sent a telegram

to the castle saying I was engaged." Probably English society history

does not contain a parallel to this piece of audacity, and one would

have liked to see the face of the private secretary of her Majesty

when he opened the telegram. But Wills could not be made to recognize

anything singular in the affair.

Commenting in one of his private note-books, at this time, upon the

subject of modern sculpture in general, my father utters one of his

unregenerate opinions. "It seems to me," he says, "time to leave off

sculpturing men and women naked; such statues mean nothing, and might as

well bear one name as another; they belong to the same category as the

ideal portraits in books of beauty or in the windows of print-shops.

The art does not naturally belong to this age, and the exercise of it,

I think, had better be confined to manufacture of marble fireplaces."

As we shall see, he modified this radical view before he left Italy; but

there is some ground of truth in it, nevertheless.

Here is another bit of art criticism. He has been giving a detailed

description of the sitting-room in one of our lodgings, and of the

objects contained in it, evidently as a part of his general practice to

record the minor facts of English life, to serve as a background for the

English romance he hoped to write afterwards. "On the mantle-piece," he

writes, "are two little glass vases, and over it a looking-glass (not

flattering to the beholder), and above hangs a colored view of some lake

or seashore, and on each side a cheap colored print of Prince Albert

and one of Queen Victoria. And, really, I have seen no picture, bust,

or statue of her Majesty which I feel to be so good a likeness as this

cheap print. You see the whole line of Guelphs in it--fair, blue-eyed,

shallow-brained, commonplace, yet with a simple kind of heartiness and

truth that make one somewhat good-natured towards them."

"I must see Dickens before I leave England," he wrote, commenting upon

the various tales he heard of him from henchmen and critics; but he

never did see him, nor Thackeray either, whom he perhaps wished still

more to meet. Thackeray visited America while we were abroad; and when

Dickens came to Boston to read, my father was dead. Nor did he see

Bulwer, an apostrophe by whom he quotes: "Oh, that somebody would invent

a new sin, that I might go in for it!" Tennyson he saw, but did not

speak with him. He sat at table, on one occasion, with Macaulay,

and remarked upon the superiority over his portraits of his actual

appearance. He made the acquaintance, which ripened into friendship,

in Italy, of Robert Browning and his wife, and of Coventry Patmore, the

author of "The Angel in the House," a poem which he greatly liked. But,

upon the whole, he came in contact with the higher class of literary

men in England less than with others, whom he was less likely to find

sympathetic.

One afternoon, when I had accompanied him to the consulate, there

entered a tall, active man, very well dressed, with black, thick-curling

hair and keen, blue eyes. He seemed under thirty years of age, but had

the self-confident manner of a man of the world, and a great

briskness of demeanor and speech. He sat down and began to tell of his

experiences; he had been all over the world, and knew everything about

the world's affairs, even the secrets of courts and the coming movements

of international politics. He was a striking, handsome, indomitable

figure, and aggressively American. When he went away, he left with my

father a book which he had written, with an engraved portrait of

the author for frontispiece. This volume, faded and shelf-worn, but

apparently unread, bound in the execrable taste of a generation and a

half ago, I recently found among my father's volumes. It bore on the

title-page the dashing signature of George Francis Train. Train saw

things in the large--in their cosmic relations; from us he was going

forth to make a fortune compared with which that of Monte Cristo would

be a trifle. He did make fortunes, I believe; but there seems to have

been in his blood a little too much of the elixir of life--more than he

could thoroughly digest. His development was arrested, or was continued

on lines which carried him away from practical contact with that world

which he believed he held in the hollow of his hand. My father suspected

his soundness; but in 1856 there seemed to be no height to which he

might not rise. The spiritual steam-engine in him, however, somehow got

uncoupled from the mass of the machinery of human affairs, and has

been plying in vacua, so to say, ever since. On the 9th of June came

a telegram from Southampton; my mother and sisters had arrived from

Madeira. My father and I left Liverpool the next day, feeling that our

troubles were over. In the afternoon we alighted at the little seaport

and took a cab to the Castle Hotel, close to the water. My father, with

a face full of light, sprang up-stairs to the room in which my mother

awaited him; I found myself with my sisters and Fannie Wrigley, the

faithful nurse and companion who had accompanied them on their travels.

How tall and mature Una was! What a big girl baby Rose had become! There

was a little strangeness between us, but great good-will; we felt that

there were a great many explanations to be made. In a few minutes I was

called up-stairs to my mother. At the first glance she seemed smaller

than formerly; her face appeared a little different from my memory of

it; I was overcome by an odd shyness. She smiled and held out her arms;

then I saw my beloved mother, and a great passion of affection poured

through me and swept me to her. I was whole again, and indescribably

happy.

There was never such another heavenly room as that parlor in the Castle

Hotel; never another hotel so delightful, or another town to be compared

with Southampton. I was united to all I loved there, and in my thoughts

sunshine will always rest on it.

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