RELIGIOUS LIBERTY THE TEST OF PROGRESS.

Looking around the world today, it is easy to measure the progress

of the different peoples by the degree in which they have attained

religious liberty. The strictly Catholic countries, where least light

has penetrated, and where the right of the church to control the

lawmaking power and to dominate public education has been longest

recognized, are precisely those most backward in all the essentials of

civilization; and in each of these lands, any uprising of the people on

behalf of liberty and progress is invariably accompanied by an open war

against the special privileges of the church. Thus France and Portugal

have found it impossible to win and hold their fundamental liberties

except by shaking off the ecclesiastical yoke; and in these lands

the clerical element is foremost in the evil work of plotting the

restoration of the monarchy and the annihilation of the rights of man.

In Mexico, the priesthood has been fully recognized as the most deadly

enemy of the people. In Spain, the founder of secular education,

Francisco Ferrer, was brutally murdered at the behest of the clerics;

and their associates in this and every land have not ceased to spread

abroad lies that are intended to blacken his memory and to excuse his

assassins. The anti-clerical and republican movements in Spain and Italy

go hand in hand.

The United States of America started right in theory, although it has

not been always firm and loyal to the democratic principle. Observing

the evils of a state church, as they had existed in Europe and in the

American colonies, our forefathers wisely incorporated into the federal

Constitution strong provisions intended to save our land from

religious tyranny. By this fundamental document, the right of political

organization is expressly derived from the people, and not from any

supposed divine sanction. No recognition of any religious doctrine

appears anywhere in the instrument. To make perfectly clear the

democratic purpose of the Constitution, a bill of rights, consisting of

eleven amendments, was added as a condition of the ratification of the

instrument by the original states. To the eternal honor of the framers

of this bill of rights, the first words of its first article are:

"_Congress shall make no law respecting an establishment of religion,

or prohibiting the free exercise thereof_." The Constitution itself

contains the no less highly significant clause: "_No religious test

shall ever be required as a qualification to any office or public trust

under the United States_."

The various state constitutions, while not so thoroughly and

consistently secularistic as the fundamental document of the nation,

in practically every instance contain a general provision guaranteeing

religious liberty. The legislatures and courts have often enough

betrayed their trust, and have imposed on the people of the respective

states measures of the grossest unconstitutionality and of the most

shocking disregard of private right in this regard. Rarely, however,

is warrant to be found in a state constitution for legislation looking

toward the patronage of any form of religion by the state. The numerous

existing encroachments on our liberties are as unlawful as they are

immoral.

* For a fuller discussion of the principles of Secularism

(the democratic doctrine of absolute separation of church

and state) and of improper religious legislation in this

country, see "The American Secular Union" (J. F. Morton,

Jr., 5 cents), "Christian Sabbath" (J. E. Remsburg, 3

cents), "Congress and Sunday Laws" (3 cents), "The Fourth

Demand" (Woolsey Teller, 10 cents). All for tale by The

Truth Seeker Co.

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