THE MEANING OF THE PRINCIPLE.

Reading the future in the light of the past, we may safely maintain that

a fuller application of the democratic principle in our own republic can

be fraught with nothing but blessings to our people. Democracy does not

mean merely the election of officials by popular franchise, nor is it

synonymous with unlimited majority rule. Starting from the premise of

the equal rights of all men and women, it necessarily signifies the

paramount importance of the individual, and next to the individual, the

rights of the collective community. It must protect the individual

to the fullest possible extent in his "inalienable rights" of "life,

liberty and the pursuit of happiness." It is only when he alleges the

pursuit of these rights as a pretext for meddling with the equally

fundamental rights of his fellows that the community, as the

representative of the total rights of all its members, finds warrant for

interference, and for restraining the invader. There can be no question

as to this general principle. The difficulties in application arise

only from the facts that the relative rights of individuals are not

mathematically determinable and that human judgment is not infallible.

Lawmaking is an attempt, more or less successful, to reach a workable

approximation of absolute justice, based on the general democratic

principle.

The antithesis of democracy is special privilege. This is the extension

of certain powers to one or more individuals, at the expense of one or

more other individuals, without proper compensation and in violation of

equal justice. Whatever interferes with equality of initial opportunity

falls under this head. Democracy abhors all forms of favoritism. There

is no injustice in unequal remuneration for differing degrees of social

service; but there is grave wrong in rewarding equal services unequally

or unequal services equally. All theories of social reform are based on

a more or less clear realization of this truth, and on the supposition,

whether correct or incorrect, that conditions exist at present which

confer undue advantage on a favored class or on favored classes.

Exempting the Churches An Argument for the Abolition of This Unjust and Unconstitutional Practice · 第 5 / 56 题