CHAPTER XIV

WHICH REVEALS THE CHERUB TOILING FOR THE WELFARE OF HUMANITY

AND CONCLUDES IN AN ENTIRELY NOVEL MANNER WITH THE MIRACLE

OF THE FLUTE

The first night of his incarnation Arcade slept at the angel Istar's, in

a garret in that narrow, gloomy Rue Mazarine which wallows along beneath

the shadow of the old Institute of France. Istar, who had been expecting

him, had pushed against the wall the shattered retorts, cracked pots,

broken bottles, and odds and ends of iron stoves, which made up the

furniture of his room, and spread his clothes on the floor to lie on,

leaving his guest his folding-bed with its straw mattress.

The celestial spirits differ from one another in appearance according to

the hierarchy and the choir to which they belong, and according to their

own particular nature. They are all beautiful; but in different fashion,

and they do not all offer to the eye the soft contours and dimpling

smiles of childhood with its rosy lights and pearly tints. Nor do they

all adorn themselves with eternal youth, that indefinable beauty that

Greek art in its decline has imparted to its most lovingly handled

marbles, and whereof Christian painters have so often timidly essayed to

give us veiled and softened imitations. In some of them the chin glows

with tufts of hair, and the limbs are furnished with such vigorous

muscles that it seems as if serpents were writhing beneath the skin.

Some have no wings, others possess two, four, or six; others again are

formed entirely of conjoined pinions. Many, and these not the least

illustrious, take the form of superb monsters, such as the Centaurs of

fable; nay, one may even see some who are living chariots, and wheels of

fire. A member of the highest celestial hierarchy, Istar belonged to the

choir of Cherubim or Kerûbs who see above them the Seraphim alone. In

common with all the angelic spirits of his rank he had formerly borne in

Heaven the bodily shape of a winged bull surmounted by the head of a

horned and bearded man, and carrying between his loins the attributes of

generous fecundity. He was vaster and more vigorous than any animal on

earth, and when he stood erect with outspread wings he covered with his

shadow sixty archangels.

Such was Istar in his native home. There he radiated strength and

sweetness. His heart was full of courage and his soul benevolent.

Moreover, in those days he loved his lord. He believed him to be good

and yielded him faithful service. But even while guarding the portals of

his Master, he used to ponder unceasingly on the punishment of the

rebellious angels and the curse of Eve. His mind worked slowly but

profoundly. When, after a long course of centuries, he persuaded himself

that Ialdabaoth in creating the world had created evil and death, he

ceased to adore and to serve him. His love changed to hatred, his

veneration to contempt. He shouted his execrations in his face, and fled

to earth.

Embodied in human form and reduced to the stature of the sons of Adam,

he still retained some characteristics of his former nature. His big

protruding eyes, his beaked nose, his thick lips framed in a black beard

which descended in curls on to his chest recalled those Cherubs of the

tabernacle of Iahveh, of which the bulls of Nineveh afford us a pretty

accurate representation. He bore the name of Istar on earth as well as

in Heaven, and although exempt from vanity and free from all social

prejudice, he was immensely desirous of showing himself sincere and

truthful in all things. He therefore proclaimed the illustrious rank in

which his birth had placed him in the celestial hierarchy and translated

into French his title of Cherub by the equivalent one of Prince, calling

himself Prince Istar. Seeking shelter among mankind he had developed an

ardent love for them. While awaiting the coming of the hour when he

should deliver Heaven from bondage, he dreamed of the salvation of

regenerate humanity and was eager to consummate the destruction of this

wicked world, in order to raise upon its ashes, to the sound of the

lyre, a city radiant with happiness and love. A chemist in the pay of a

dealer in nitrates, he lived very frugally. He wrote for newspapers with

advanced views on liberty, spoke at public meetings, and had got himself

sentenced several times to several months' imprisonment for

anti-militarism.

Istar greeted his brother Arcade cordially, approved of his rupture with

the party of crime, and informed him of the descent of fifty of the

children of light who, at the present moment, formed a colony near Val

de Grace, imbued with a really excellent spirit.

"It is simply raining angels in Paris," he said, laughing. "Every day

some dignitary of the sacred palace falls on one's head, and soon the

Sultan of the Cherubs will have no one to make into Vizirs or guards but

the little unbreeched vagabonds of his pigeon coops."

Soothed by the good news, Arcade fell asleep, full of happiness and

hope.

He awoke in the early dawn and saw Prince Istar bending over his

furnaces, his retorts, and his test tubes. Prince Istar was working for

the good of humanity.

Every morning when Arcade woke he saw Prince Istar fulfilling his work

of tenderness and love. Sometimes the Kerûb, huddled up with his head in

his hands, would softly murmur a few chemical formulæ; at others,

drawing himself up to his full height, like a dark naked column, with

his head, his arms, nay, his entire bust clean out of the sky-light

window, he would deposit his melting-pot on the roof, fearing the

perquisition with which he was constantly menaced. Moved by an immense

pity for the miseries of the world wherein he dwelt in exile, conscious

perhaps of the rumours to which his name gave rise, inebriated with his

own virtue, he played the part of apostle to the Human Race, and

neglecting the task he had undertaken in coming to earth, he forgot all

about the emancipation of the angels. Arcade, who, on the contrary,

dreamed of nothing else but of conquering Heaven and returning thither

in triumph, reproached the Cherub with forgetting his native land.

Prince Istar, with a great frank, uncouth laugh, acknowledged that he

had no preference for angels over men.

"If I am doing my best," he replied to his celestial brother, "if I am

doing my best to stir up France and Europe, it is because the day is

dawning which will behold the triumph of the social revolution. It is a

pleasure to cast one's seed on ground so well prepared. The French

having passed from feudalism to monarchy, and from monarchy to a

financial oligarchy, will easily pass from a financial oligarchy to

anarchy."

"How erroneous it is," retorted Arcade, "to believe in great and sudden

changes in the social order in Europe! The old order is still young in

strength and power. The means of defence at her disposal are formidable.

On the other hand, the proletariat's plan of defensive organisation is

of the vaguest description and brings merely weakness and confusion to

the struggle. In our celestial country all goes quite otherwise. Beneath

an apparently unchangeable exterior all is rotten within. A mere push

would suffice to overturn an edifice which has not been touched for

millions of centuries. Out-worn administration, out-worn army, out-worn

finance, the whole thing is more worm-eaten than either the Russian or

Persian autocracy."

And the kindly Arcade adjured the Cherub to fly first to the aid of his

brethren who, though dwelling amid the soft clouds with the sound of

citterns and their cups of paradisal wine around them, were in more

wretched plight than mankind bowed over the grudging earth. For the

latter have a conception of justice, while the angels rejoice in

iniquity. He exhorted him to deliver the Prince of Light and his

stricken companions and to re-establish them in their ancient honours.

Prince Istar allowed himself to be convinced.

He promised to put the sweet persuasiveness of his words and the

excellent formulæ of his explosives at the service of the celestial

revolution. He gave his promise.

"To-morrow," he said.

And when the morrow came he continued his anti-militarist propaganda at

Issy-les-Moulineaux. Like the Titan Prometheus, Istar loved mankind.

Arcade, suffering from all the desires to which the sons of Adam are

subjected, found himself lacking in resources to satisfy them. Istar

gave him a start in a printing house in the Rue de Vaugirard where he

knew the foreman. Arcade, thanks to his celestial intelligence, soon

knew how to set up type and became, in a short time, a good compositor.

After standing all day in the whirring workroom, holding the

composing-stick in his left hand, and swiftly drawing the little leaden

signs from the case in the order required by the copy fixed in the

_visorium_, he would go and wash his hands at the pump and dine at the

corner bar, a newspaper propped up before him on the marble table. Being

now no longer invisible, he could not make his way into the d'Esparvieu

library, and was thus debarred from allaying his ardent thirst for

knowledge at that inexhaustible source. He went, of an evening, to read

at the library of Ste. Geneviève on the famous hill of learning, but

there were only ordinary books to be had there; greasy things, covered

with ridiculous annotations, and lacking many pages.

The sight of women troubled and unsettled him. He would remember Madame

des Aubels and her charm, and, although he was handsome, he was not

loved, because of his poverty and his workaday clothes. He saw much of

Zita, and took a certain pleasure in going for walks with her on Sundays

along the dusty roads which edge the grass-grown trenches of the

fortifications. They wandered, the pair of them, by wayside inns,

market-gardens, and green retreats, propounding and discussing the

vastest plans that ever stirred the world, and, occasionally, as they

passed along by some travelling circus, the steam organ of the

merry-go-round would furnish an accompaniment to their words as they

breathed fire and fury against Heaven.

Zita used often to say:

"Istar means well, but he's a simple fellow. He believes in the goodness

of men and things. He undertakes the destruction of the old world and

imagines that anarchy of itself will create order and harmony. You,

Arcade, you believe in Science; you deem that men and angels are capable

of understanding, whereas, in point of fact, they are only creatures of

sentiment. You may be quite sure that nothing is to be obtained from

them by appealing to their intelligence; one must rouse their interests

and their passions."

Arcade, Istar, Zita, and three or four other angelic conspirators

occasionally foregathered in Théophile Belais' little flat, where

Bouchotte gave them tea. Though she did not know that they were

rebellious angels, she hated them instinctively, and feared them, for

she had had a Christian education, albeit she had sadly failed to keep

it up.

Prince Istar alone pleased her; she thought there was something

kind-hearted and an air of natural distinction about him. He stove in

the sofa, broke down the arm-chairs, and tore corners off sheets of

music to make notes, which he thrust into pockets invariably crammed

with pamphlets and bottles. The musician used to gaze sorrowfully at the

manuscript of his operetta, _Aline, Queen of Golconda_, with its corners

all torn off. The prince also had a habit of giving Théophile Belais all

sorts of things to take care of--mechanical contrivances, chemicals,

bits of old iron, powders, and liquids which gave off noisome smells.

Théophile Belais put them cautiously away in the cupboard where he kept

his wings, and the responsibility weighed heavily upon him.

Arcade was much pained at the disdain of those of his fellows who had

remained faithful. When they met him as they went on their sacred

errands they regarded him as they passed by with looks of cruel hatred

or of pity that was crueller still.

He used to visit the rebel angels whom Prince Istar pointed out to him,

and usually met with a good reception, but as soon as he began to speak

of conquering Heaven, they did not conceal the embarrassment and

displeasure he caused them. Arcade perceived that they had no desire to

be disturbed in their tastes, their affairs, and their habits. The

falsity of their judgment, the narrowness of their minds, shocked him;

and the rivalry, the jealousy they displayed towards one another

deprived him of all hope of uniting them in a common cause. Perceiving

how exile debases the character and warps the intellect, he felt his

courage fail him.

One evening, when he had confessed his weariness of spirit to Zita, the

beautiful archangel said:

"Let us go and see Nectaire; Nectaire has remedies of his own for

sadness and fatigue."

She led him into the woods of Montmorency and stopped at the threshold

of a small white house, adjoining a kitchen garden, laid waste by

winter, where far back in the shadows the light shone on forcing-frames

and cracked glass melon shades.

Nectaire opened the door to his visitors, and, after quieting the growls

of a big mastiff which protected the garden, led them into a low room

warmed by an earthenware stove.

Against the whitewashed wall, on a deal board, among the onions and

seeds, lay a flute ready to be put to the lips. A round walnut table

bore a stone tobacco-jar, a pipe, a bottle of wine and some glasses. The

gardener offered each of his guests a cane-seated chair, and himself sat

down on a stool by the table.

He was a sturdy old man; thick grey hair stood up on his head, he had a

furrowed brow, a snub-nose, a red face, and a forked beard.

The big mastiff stretched himself at his master's feet, rested his short

black muzzle on his paws, and closed his eyes. The gardener poured out

some wine for his guests, and when they had drunk and talked a little,

Zita said to Nectaire:

"Please play your flute to us, you will give pleasure to my friend whom

I have brought to see you."

The old man immediately consented. He put the boxwood pipe to his

lips,--so clumsy was it that it looked as if the gardener had fashioned

it himself,--and preluded with a few strange runs. Then he developed

rich melodies in which the thrills sparkled like diamonds and pearls on

a velvet ground. Touched by cunning fingers, animated with creative

breath, the rustic pipe sang like a silver flute. There were no

over-shrill notes and the tone was always even and pure. One seemed to

be listening to the nightingale and the Muses singing together, the soul

of Nature and the soul of Man. And the old man ordered and developed his

thoughts in a musical language full of grace and daring. He told of

love, of fear, of vain quarrels, of all-conquering laughter, of the

calm light of the intellect, of the arrows of the mind piercing with

their golden shafts the monsters of Ignorance and Hate. He told also of

Joy and Sorrow bending their twin heads over the earth and of Desire

which brings worlds into being.

The whole night listened to the flute of Nectaire. Already the evening

star was rising above the paling horizon.

There they sat; Zita with hands clasped about her knees, Arcade, his

head leaning on his hand, his lips apart. Motionless they listened. A

lark, which had awakened hard by in a sandy field, lured by these novel

sounds, rose swiftly in the air, hovered a few seconds, then dropped at

one swoop into the musician's orchard. The neighbouring sparrows,

forsaking the crannies of the mouldering walls, came and sat in a row on

the window-ledge whence notes came welling forth that gave them more

delight than oats or grains of barley. A jay, coming for the first time

out of his wood, folded his sapphire wings on a leafless cherry tree.

Beside the drain-head, a large black rat, glistening with the greasy

water of the sewers, sitting on his hind legs, raised his short arms and

slender fingers in amazement. A field-mouse, that dwelt in the orchard,

was seated near him. Down from the tiles came the old tom-cat, who

retained the grey fur, the ringed tail, the powerful loins, the courage,

and the pride of his ancestors. He pushed against the half-open door

with his nose and approaching the flute-player with silent tread, sat

gravely down, pricking his ears that had been torn in many a nocturnal

combat; the grocer's white cat followed him, sniffing the vibrant air

and then, arching her back and closing her blue eyes, listened in

ravishment. Mice, swarming in crowds from under the boards, surrounded

them, and fearing neither tooth nor claw, sat motionless, their pink

hands folded voluptuously on their bosoms. Spiders that had strayed far

from their webs, with waving legs, gathered in a charmed circle on the

ceiling. A small grey lizard, that had glided on to the doorstep, stayed

there, fascinated, and, in the loft, the bat might have been seen

hanging by her nails, head down, now half-awakened from her winter

sleep, swaying to the rhythm of the marvellous flute.

The Revolt of the Angels · 第 14 / 35 章