DIALOGUE THE FIFTH. THE CHEMICAL PHILOSOPHER.

I had been made religious by the conversations of Ambrosio in Italy; my

faith was strengthened and exalted by the opinions of the Unknown, for

whom I had not merely that veneration awakened by exalted talents, but a

strong affection founded upon the essential benefit of the preservation

of my life owing to him. I ventured, the evening after our visit to the

cave of Adelsberg, to ask him some questions relating to his history and

adventures. He said, "To attempt to give you any idea of the formation

of my character would lead me into the history of my youth, which almost

approaches to a tale of romance. The source of the little information

and intelligence I possess I must refer to a restless activity of spirit,

a love of glory which ever belonged to my infancy, and a sensibility

easily excited and not easily conquered. My parentage was humble, yet I

can believe a traditional history of my paternal grandmother, that the

origin of our family was from an old Norman stock; I found this belief

upon certain feelings which I can only refer to an hereditary source, a

pride of decorum, a tact and refinement even in boyhood, and which are

contradictory to the idea of an origin from a race of peasants. Accident

opened to me in early youth a philosophical career, which I pursued with

success. In manhood fortune smiled upon me and made me independent; I

then really became a philosopher, and pursued my travels with the object

of instructing myself and of benefiting mankind. I have seen most parts

of Europe, and conversed, I believe, with all the illustrious men of

science belonging to them. My life has not been unlike that of the

ancient Greek sages. I have added some little to the quantity of human

knowledge, and I have endeavoured to add something to the quantity of

human happiness. In my early life I was a sceptic; I have informed you

how I became a believer, and I constantly bless the Supreme Intelligence

for the favour of some gleams of Divine light which have been vouchsafed

to me in this our state of darkness and doubt."

_Phil_.--I am surprised that with your powers you did not enter into a

professional career either of law or politics; you would have gained the

highest honours and distinctions.

_The Unknown_.--To me there never has been a higher source of honour or

distinction than that connected with advances in science. I have not

possessed enough of the eagle in my character to make a direct flight to

the loftiest altitudes in the social world, and I certainly never

endeavoured to reach those heights by using the creeping powers of the

reptile who, in ascending, generally chooses the dirtiest path, because

it is the easiest.

_Eub_.--I have often wondered that men of fortune and of rank do not

apply themselves more to philosophical pursuits; they offer a delightful

and enviable road to distinction, one founded upon the blessings and

benefits conferred on our fellow-creatures; they do not supply the same

sources of temporary popularity as successes in the senate or at the bar,

but the glory resulting from them is permanent and independent of vulgar

taste or caprice. In looking back to the history of the last five reigns

in England, we find Boyles, Cavendishes, and Howards, who rendered those

great names more illustrious by their scientific honours; but we may in

vain search the aristocracy now for philosophers, and there are very few

persons who pursue science with true dignity; it is followed more as

connected with objects of profit than those of fame, and there are fifty

persons who take out patents for supposed inventions for one who makes a

real discovery.

_Phil_.--The information we have already received from you proves to me

that chemistry has been your favourite pursuit. I am surprised at this.

The higher-mathematics and pure physics appear to me to offer much more

noble objects of contemplation and fields of discovery, and, practically

considered, the results of the chemist are much more humble, belonging

principally to the apothecary's shop and the kitchen.

_Eub_.--I feel disposed to join you in attacking this favourite study of

our friend, but merely to provoke him to defend it. I wish our attack

would induce him to vindicate his science, and that we might enjoy a

little of the sport of literary gladiators, at least, in order to call

forth his skill and awaken his eloquence.

_The Unknown_.--I have no objection. Let there be a fair discussion;

remember we fight only with foils, and the point of mine shall be covered

with velvet. In your attack upon chemistry, Philalethes, you limited the

use of it to the apothecary's shop and the kitchen. The first is an

equivocal use; by introducing it into the kitchen you make it an art

fundamental to all others. But if what you had stated had really meant

to be serious, it would not have deserved a reply; as it is in mere

playfulness, it shall not be thrown away. I want eloquence, however, to

adorn my subject, yet it is sufficiently exciting even to awaken feeling.

Persons in general look at the magnificent fabric of civilized society as

the result of the accumulated labour, ingenuity, and enterprise of man

through a long course of ages, without attempting to define what has been

owing to the different branches of human industry and science; and

usually attribute to politicians, statesmen, and warriors a much greater

share than really belongs to them in the work: what they have done is in

reality little. The beginning of civilization is the discovery of some

useful arts by which men acquire property, comforts, or luxuries. The

necessity or desire of preserving them leads to laws and social

institutions. The discovery of peculiar arts gives superiority to

particular nations; and the love of power induces them to employ this

superiority to subjugate other nations, who learn their arts, and

ultimately adopt their manners; so that in reality the origin, as well as

the progress and improvement, of civil society is founded in mechanical

and chemical inventions. No people have ever arrived at any degree of

perfection in their institutions who have not possessed in a high degree

the useful and refined arts. The comparison of savage and civilized man,

in fact, demonstrates the triumph of chemical and mechanical philosophy

as the causes not only of the physical, but ultimately even of moral

improvement. Look at the condition of man in the lowest state in which

we are acquainted with him. Take the native of New Holland, advanced

only a few steps above the animal creation, and that principally by the

use of fire; naked, defending himself against wild beasts or killing them

for food only by weapons made of wood hardened in the fire, or pointed

with stones or fish bones; living only in holes dug out of the earth, or

in huts rudely constructed of a few branches of trees covered with grass;

having no approach to the enjoyment of luxuries or even comforts; unable

to provide for his most pressing wants; having a language scarcely

articulate, relating only to the great objects of nature, or to his most

pressing necessities or desires, and living solitary or in single

families, unacquainted with religion, government, or laws, submitted to

the mercy of nature or the elements. How different is man in his highest

state of cultivation; every part of his body covered with the products of

different chemical and mechanical arts made not only useful in protecting

him from the inclemency of the seasons but combined in forms of beauty

and variety; creating out of the dust of the earth from the clay under

his feet instruments of use and ornament; extracting metals from the rude

ore and giving to them a hundred different shapes for a thousand

different purposes; selecting and improving the vegetable productions

with which he covers the earth; not only subduing but taming and

domesticating the wildest, the fleetest, and the strongest inhabitants of

the wood, the mountain, and the air; making the winds carry him on every

part of the immense ocean; and compelling the elements of air, water, and

even fire as it were to labour for him; concentrating in small space

materials which act as the thunderbolt, and directing their energies so

as to destroy at immense distances; blasting the rock, removing the

mountain, carrying water from the valley to the hill; perpetuating

thought in imperishable words, rendering immortal the exertion of genius,

and presenting them as common property to all awakening minds, becoming

as it were the true image of divine intelligence receiving and bestowing

the breath of life in the influence of civilization.

_Eub_.--Really you are in the poetical, not the chemical chair, or rather

on the tripod. We claim from you some accuracy of detail, some minute

information, some proofs of what you assert. What you attribute to the

chemical and mechanical arts, we might with the same propriety attribute

to the fine arts, to letters, to political improvement, and to those

inventions of which Minerva and Apollo and not Vulcan are the patrons.

_The Unknown_.--I will be more minute. You will allow that the rendering

skins insoluble in water by combining with them the astringent principle

of certain vegetables is a chemical invention, and that without leather,

our shoes, our carriages, our equipages would be very ill made; you will

permit me to say, that the bleaching and dying of wool and silk, cotton,

and flax, are chemical processes, and that the conversion of them into

different clothes is a mechanical invention; that the working of iron,

copper, tin, and lead, and the other metals, and the combining them in

different alloys by which almost all the instruments necessary for the

turner, the joiner, the stone-mason, the ship-builder, and the smith are

made, are chemical inventions; even the press, to the influence of which

I am disposed to attribute as much as you can do, could not have existed

in any state of perfection without a metallic alloy; the combining of

alkali and sand, and certain clays and flints together to form glass and

porcelain is a chemical process; the colours which the artist employs to

frame resemblances of natural objects, or to create combinations more

beautiful than ever existed in Nature, are derived from chemistry; in

short, in every branch of the common and fine arts, in every department

of human industry, the influence of this science is felt, and we may find

in the fable of Prometheus taking the flame from heaven to animate his

man of clay an emblem of the effects of fire in its application to

chemical purposes in creating the activity and almost the life of civil

society.

_Phil_.--It appears to me that you attribute to science what in many

cases has been the result of accident. The processes of most of the

useful arts, which you call chemical, have been invented and improved

without any refined views, without any general system of knowledge.

Lucretius attributes to accident the discovery of the fusion of the

metals; a person in touching a shell-fish observes that it emits a purple

liquid as a dye, hence the Tyrian purple; clay is observed to harden in

the fire, and hence the invention of bricks, which could hardly fail

ultimately to lead to the discovery of porcelain; oven glass, the most

perfect and beautiful of those manufactures you call chemical, is said to

have been discovered by accident; Theophrastus states that some merchants

who were cooking on lumps of soda or natron, near the mouth of the river

Belus, observed that a hard and vitreous substance was formed where the

fused natron ran into the sand.

_The Unknown_.--I will readily allow that accident has had much to do

with the origin of the arts as with the progress of the sciences. But it

has been by scientific processes and experiments that these accidental

results have been rendered really applicable to the purposes of common

life. Besides, it requires a certain degree of knowledge and scientific

combination to understand and seize upon the facts which have originated

in accident. It is certain that in all fires alkaline substances and

sand are fused together, and clay hardened; yet for ages after this

discovery of fire, glass and porcelain were unknown till some men of

genius profited by scientific combination often observed but never

applied. It suits the indolence of those minds which never attempt

anything, and which probably if they did attempt anything would not

succeed, to refer to accident that which belongs to genius. It is

sometimes said by such persons, that the discovery of the law of

gravitation was owing to accident: and a ridiculous story is told of the

falling of an apple as the cause of this discovery. As well might the

invention of fluxions or the architectural wonders of the dome of St.

Peter's, or the miracles of art the St. John of Raphael or the Apollo

Belvidere, be supposed to be owing to accidental combinations. In the

progress of an art, from its rudest to its more perfect state, the whole

process depends upon experiments. Science is in fact nothing more than

the refinement of common sense making use of facts already known to

acquire new facts. Clays which are yellow are known to burn red;

calcareous earth renders flint fusible--the persons who have improved

earthenware made their selections accordingly. Iron was discovered at

least one thousand years before it was rendered malleable; and from what

Herodotus says of this discovery, there can be little doubt that it was

developed by a scientific worker in metals. Vitruvius tells us that the

ceruleum, a colour made of copper, which exists in perfection in all the

old paintings of the Greeks and Romans and on the mummies of the

Egyptians, was discovered by an Egyptian king; there is therefore every

reason to believe that it was not the result of accidental combination,

but of experiments made for producing or improving colours. Amongst the

ancient philosophers, many discoveries are attributed to Democritus and

Anaxagoras; and, connected with chemical arts, the narrative of the

inventions of Archimedes alone, by Plutarch, would seem to show how great

is the effect of science in creating power. In modern times, the

refining of sugar, the preparation of nitre, the manufacturing of acids,

salts, &c., are all results of pure chemistry. Take gunpowder as a

specimen; no person but a man infinitely diversifying his processes and

guided by analogy could have made such a discovery. Look into the books

of the alchemists, and some idea may be formed of the effects of

experiments. It is true, these persons were guided by false views, yet

they made most useful researches; and Lord Bacon has justly compared them

to the husbandman who, searching for an imaginary treasure, fertilised

the soil. They might likewise be compared to persons who, looking for

gold, discover the fragments of beautiful statues, which separately are

of no value, and which appear of little value to the persons who found

them; but which, when selected and put together by artists and their

defective parts supplied, are found to be wonderfully perfect and worthy

of conservation. Look to the progress of the arts since they have been

enlightened by a system of science, and observe with what rapidity they

have advanced. Again, the steam-engine in its rudest form was the result

of a chemical experiment; in its refined state it required the

combinations of all the most recondite principles of chemistry and

mechanics, and that excellent philosopher who has given this wonderful

instrument of power to civil society was led to the great improvements he

made by the discoveries of a kindred genius on the heat absorbed when

water becomes steam, and of the heat evolved when steam becomes water.

Even the most superficial observer must allow in this case a triumph of

science, for what a wonderful impulse has this invention given to the

progress of the arts and manufactories in our country, how much has it

diminished labour, how much has it increased the real strength of the

country! Acting as it were with a thousand hands, it has multiplied our

active population; and receiving its elements of activity from the bowels

of the earth, it performs operations which formerly were painful,

oppressive, and unhealthy to the labourers, with regularity and

constancy, and gives security and precision to the efforts of the

manufacturer. And the inventions connected with the steam-engine, at the

same time that they have greatly diminished labour of body, have tended

to increase power of mind and intellectual resources. Adam Smith well

observes that manufacturers are always more ingenious than husbandmen;

and manufacturers who use machinery will probably always be found more

ingenious than handicraft manufacturers. You spoke of porcelain as a

result of accident; the improvements invented in this country, as well as

those made in Germany and France, have been entirely the result of

chemical experiments; the Dresden and the Sevres manufactories have been

the work of men of science, and it was by multiplying his chemical

researches that Wedgewood was enabled to produce at so cheap a rate those

beautiful imitations which while they surpass the ancient vases in

solidity and perfection of material, equal them in elegance, variety, and

tasteful arrangement of their forms. In another department, the use of

the electrical conductor was a pure scientific combination, and the

sublimity of the discovery of the American philosopher was only equalled

by the happy application he immediately made of it. In our own times it

would be easy to point out numerous instances in which great improvements

and beneficial results connected with the comforts, the happiness, and

even life of our fellow creatures have been the results of scientific

combinations; but I cannot do this without constituting myself a judge of

the works of philosophers who are still alive, whose researches are

known, whose labours are respected, and who will receive from posterity

praises that their contemporaries hardly dare to bestow upon them.

_Eub_.--We will allow that you have shown in many cases the utility of

scientific investigation as connected with the progress of the useful

arts. But, in general, both the principles of chemistry are followed,

and series of experiments performed without any view to utility; and a

great noise is made if a new metal or a new substance is discovered, or

if some abstracted law is made known relating to the phenomena of nature;

yet, amongst the variety of new substances, few have been applied to any

trifling use even, and the greater number have had no application at all.

And with respect to the general views of the science, it would be

difficult to show that any real good had resulted from the discovery or

extension of them. It does not add much to the dignity of a pursuit that

those persons who have followed it for profit have really been most

useful, and that the mere artisan or chemical manufacturer has done more

for society than the chemical philosopher. Besides, it has always

appeared to me that it is in the nature of this science to encourage

mediocrity and to attach importance to insignificant things; very slight

chemical labours seem to give persons a claim to the title of

philosopher--to have dissolved a few grains of chalk in an acid, to have

shown that a very useless stone contains certain known ingredients, or

that the colouring matter of a flower is soluble in acid and not in

alkali, is thought by some a foundation for chemical celebrity. I once

began to attend a course of chemical lectures and to read the journals

containing the ephemeral productions of this science; I was dissatisfied

with the nature of the evidence which the professor adopted in his

demonstrations, and disgusted with the series of observations and

experiments which were brought forward one month to be overturned the

next. In November there was a Zingeberic acid, which in January was

shown to have no existence; one year there was a vegetable acid, which

the next was shown to be the same as an acid known thirty years ago; to-

day a man was celebrated for having discovered a new metal or a new

alkali, and they flourished like the scenes in a new pantomime only to

disappear. Then, the great object of the hundred triflers in the science

appeared to be to destroy the reputation of the three or four great men

whose labours were really useful, and had in them something of dignity.

And, there not being enough of trifling results or false experiments to

fill up the pages of the monthly journals, the deficiency was supplied by

some crude theories or speculations of unknown persons, or by some ill-

judged censure or partial praise of the editor.

_The Unknown_.--I deny _in toto_ the accuracy of what you are advancing.

I have already shown that real philosophers, not labouring for profit,

have done much by their own inventions for the useful arts; and, amongst

the new substances discovered, many have had immediate and very important

applications. The chlorine, or oxymuriatic gas of Scheele, was scarcely

known before it was applied by Berthollet to bleaching; scarcely was

muriatic acid gas discovered by Priestley, when Guyton de Morveau used it

for destroying contagion. Consider the varied and diversified

applications of platinum, which has owed its existence as a useful metal

entirely to the labours of an illustrious chemical philosopher; look at

the beautiful yellow afforded by one of the new metals, chrome; consider

the medical effects of iodine in some of the most painful and disgusting

maladies belonging to human nature, and remember how short a time

investigations have been made for applying the new substances. Besides,

the mechanical or chemical manufacturer has rarely discovered anything;

he has merely applied what the philosopher has made known, he has merely

worked upon the materials furnished to him. We have no history of the

manner in which iron was rendered malleable; but we know that platinum

could only have been worked by a person of the most refined chemical

resources, who made multiplied experiments upon it after the most

ingenious and profound views. But, waiving all common utility, all

vulgar applications, there is something in knowing and understanding the

operation of Nature, some pleasure in contemplating the order and harmony

of the arrangements belonging to the terrestrial system of things. There

is no absolute utility in poetry, but it gives pleasure, refines and

exalts the mind. Philosophic pursuits have likewise a noble and

independent use of this kind, and there is a double reason offered for

pursuing them, for whilst in their sublime speculations they reach to the

heavens, in their application they belong to the earth; whilst they exalt

the intellect, they provide food for our common wants, and likewise

minister to the noblest appetites and most exalted views belonging to our

nature. The results of this science are not like the temples of the

ancients, in which statues of the gods were placed, where incense was

offered and sacrifices were performed, and which were presented to the

adoration of the multitude founded upon superstitious feelings; but they

are rather like the palaces of the moderns, to be admired and used, and

where the statues, which in the ancients raised feelings of adoration and

awe, now produce only feelings of pleasure, and gratify a refined taste.

It is surely a pure delight to know how and by what processes this earth

is clothed with verdure and life, how the clouds, mists, and rain are

formed, what causes all the changes of this terrestrial system of things,

and by what divine laws order is preserved amidst apparent confusion. It

is a sublime occupation to investigate the cause of the tempest and the

volcano, and to point out their use in the economy of things, to bring

the lightning from the clouds and make it subservient to our experiments,

to produce, as it were, a microcosm in the laboratory of art, and to

measure and weigh those invisible atoms which, by their motions and

changes according to laws impressed upon them by the Divine Intelligence,

constitute the universe of things. The true chemical philosopher sees

good in all the diversified forms of the external world. Whilst he

investigates the operations of infinite power guided by infinite wisdom,

all low prejudices, all mean superstitions, disappear from his mind. He

sees man an atom amidst atoms fixed upon a point in space, and yet

modifying the laws that are around him by understanding them, and

gaining, as it were, a kind of dominion over time and an empire in

material space, and exerting on a scale infinitely small a power seeming

a sort of shadow or reflection of a creative energy, and which entitles

him to the distinction of being made in the image of God and animated by

a spark of the Divine Mind. Whilst chemical pursuits exalt the

understanding, they do not depress the imagination or weaken genuine

feeling; whilst they give the mind habits of accuracy by obliging it to

attend to facts, they likewise extend its analogies, and though

conversant with the minute forms of things, they have for their ultimate

end the great and magnificent objects of Nature. They regard the

formation of a crystal, the structure of a pebble, the nature of a clay

or earth; and they apply to the causes of the diversity of our mountain

chains, the appearances of the winds, thunderstorms, meteors, the

earthquake, the volcano, and all those phenomena which offer the most

striking images to the poet and the painter. They keep alive that

inextinguishable thirst after knowledge which is one of the greatest

characteristics of our nature, for every discovery opens a new field for

investigation of facts, shows us the imperfection of our theories. It

has justly been said that the greater the circle of light, the greater

the boundary of darkness by which it is surrounded. This strictly

applies to chemical inquiries, and hence they are wonderfully suited to

the progressive nature of the human intellect, which by its increasing

efforts to acquire a higher kind of wisdom, and a state in which truth is

fully and brightly revealed, seems, as it were, to demonstrate its

birthright to immortality.

_Eub_.--I am glad that our opposition has led you to so complete a

vindication of your favourite science. I want no further proof of its

utility. I regret that I have not before made it a particular object of

study.

_Phil_.--As our friend has so fully convinced us of the importance of

chemistry, I hope he will descend to some particulars as to its real

nature, its objects, its instruments. I would willingly have a

definition of chemistry and some idea of the qualifications necessary to

become a chemist, and of the apparatus essential for understanding what

has been already done in the science, and for pursuing new inquiries.

_The Unknown_.--There is nothing more difficult than a good definition,

for it is scarcely possible to express in a few words the abstracted view

of an infinite variety of facts. Dr. Black has defined chemistry to be

that science which treats of the changes produced in bodies by motions of

their ultimate particles or atoms, but this definition is hypothetical,

for the ultimate particles or atoms are mere creations of the

imagination. I will give you a definition, which will have the merit of

novelty and which is probably general in its application. Chemistry

relates to those operations by which the intimate nature of bodies is

changed, or by which they acquire new properties. This definition will

not only apply to the effects of mixture, but to the phenomena of

electricity, and, in short, to all the changes which do not merely depend

upon the motion or division of masses of matter. However difficult it

may have been to have given you a definition of chemistry, it is still

more difficult to give you a detail of all the qualities necessary for a

chemical philosopher. I will not name as many as Athenaeus has named for

a cook, who, he says, ought to be a mathematician, a theoretical

musician, a natural philosopher, a natural historian, &c., though you had

a disposition just now to make chemistry merely subservient to the uses

of the kitchen. But I will seriously mention some of the studies

fundamental to the higher departments of this science; a man may be a

good practical chemist perhaps without possessing them, but he never can

become a great chemical philosopher. The person who wishes to understand

the higher departments of chemistry, or to pursue them in their most

interesting relations to the economy of Nature, ought to be well-grounded

in elementary mathematics; he will oftener have to refer to arithmetic

than algebra, and to algebra than to geometry. But all these sciences

lend their aid to chemistry; arithmetic, in determining the proportions

of analytical results and the relative weights of the elements of bodies;

algebra, in ascertaining the laws of the pressure of elastic fluids, the

force of vapour as dependent upon temperature, and the effects of masses

and surfaces on the communication and radiation of heat; the applications

of geometry are principally limited to the determination of the

crystalline forms of bodies, which constitute the most important type of

their nature, and often offer useful hints for analytical researches

respecting their composition. The first principles of natural philosophy

or general physics ought not to be entirely unknown to the chemist. As

the most active agents are fluids, elastic fluids, heat, light, and

electricity, he ought to have a general knowledge of mechanics,

hydrodynamics, pneumatics, optics, and electricity. Latin and Greek

among the dead and French among the modern languages are necessary, and,

as the most important after French, German and Italian. In natural

history and in literature what belongs to a liberal education, such as

that of our universities, is all that is required; indeed, a young man

who has performed the ordinary course of college studies which are

supposed fitted for common life and for refined society, has all the

preliminary knowledge necessary to commence the study of chemistry. The

apparatus essential to the modern chemical philosopher is much less bulky

and expensive than that used by the ancients. An air pump, an electrical

machine, a voltaic battery (all of which may be upon a small scale), a

blow-pipe apparatus, a bellows and forge, a mercurial and water-gas

apparatus, cups and basins of platinum and glass, and the common reagents

of chemistry, are what are required. All the implements absolutely

necessary may be carried in a small trunk, and some of the best and most

refined researches of modern chemists have been made by means of an

apparatus which might with ease be contained in a small travelling

carriage, and the expense of which is only a few pounds. The facility

with which chemical inquiries are carried on, and the simplicity of the

apparatus, offer additional reasons, to those I have already given, for

the pursuit of this science. It is not injurious to the health; the

modern chemist is not like the ancient one, who passed the greater part

of his time exposed to the heat and smoke of a furnace and the

unwholesome vapours of acids and alkalies and other menstrua, of which,

for a single experiment, he consumed several pounds. His processes may

be carried on in the drawing-room, and some of them are no less beautiful

in appearance than satisfactory in their results. It was said, by an

author belonging to the last century, of alchemy, "that its beginning was

deceit, its progress labour, and its end beggary." It may be said of

modern chemistry, that its beginning is pleasure, its progress knowledge,

and its objects truth and utility. I have spoken of the scientific

attainments necessary for the chemical philosopher; I will say a few

words of the intellectual qualities necessary for discovery or for the

advancement of the science. Amongst them patience, industry, and

neatness in manipulation, and accuracy and minuteness in observing and

registering the phenomena which occur, are essential. A steady hand and

a quick eye are most useful auxiliaries; but there have been very few

great chemists who have preserved these advantages through life; for the

business of the laboratory is often a service of danger, and the

elements, like the refractory spirits of romance, though the obedient

slave of the magician, yet sometimes escape the influence of his talisman

and endanger his person. Both the hands and eyes of others, however, may

be sometimes advantageously made use of. By often repeating a process or

an observation, the errors connected with hasty operations or imperfect

views are annihilated; and, provided the assistant has no preconceived

notions of his own, and is ignorant of the object of his employer in

making the experiment, his simple and bare detail of facts will often be

the best foundation for an opinion. With respect to the higher qualities

of intellect necessary for understanding and developing the general laws

of the science, the same talents I believe are required as for making

advancement in every other department of human knowledge; I need not be

very minute. The imagination must be active and brilliant in seeking

analogies; yet entirely under the influence of the judgment in applying

them. The memory must be extensive and profound; rather, however,

calling up general views of things than minute trains of thought. The

mind must not be, like an encyclopedia, a burthen of knowledge, but

rather a critical dictionary which abounds in generalities, and points

out where more minute information may be obtained. In detailing the

results of experiments and in giving them to the world, the chemical

philosopher should adopt the simplest style and manner; he will avoid all

ornaments as something injurious to his subject, and should bear in mind

the saying of the first king of Great Britain respecting a sermon which

was excellent in doctrine but overcharged with poetical allusions and

figurative language, "that the tropes and metaphors of the speaker were

like the brilliant wild flowers in a field of corn--very pretty, but

which did very much hurt the corn." In announcing even the greatest and

most important discoveries, the true philosopher will communicate his

details with modesty and reserve; he will rather be a useful servant of

the public, bringing forth a light from under his cloak when it is needed

in darkness, than a charlatan exhibiting fireworks and having a trumpeter

to announce their magnificence. I see you are smiling, and think what I

am saying in bad taste; yet, notwithstanding, I will provoke your smiles

still further by saying a word or two on his other moral qualities. That

he should be humble-minded, you will readily allow, and a diligent

searcher after truth, and neither diverted from this great object by the

love of transient glory or temporary popularity, looking rather to the

opinion of ages than to that of a day, and seeking to be remembered and

named rather in the epochas of historians than in the columns of

newspaper writers or journalists. He should resemble the modern

geometricians in the greatness of his views and the profoundness of his

researches, and the ancient alchemists in industry and piety. I do not

mean that he should affix written prayers and inscriptions of

recommendations of his processes to Providence, as was the custom of

Peter Wolfe, and who was alive in my early days, but his mind should

always be awake to devotional feeling, and in contemplating the variety

and the beauty of the external world, and developing its scientific

wonders, he will always refer to that infinite wisdom through whose

beneficence he is permitted to enjoy knowledge; and, in becoming wiser,

he will become better, he will rise at once in the scale of intellectual

and moral existence, his increased sagacity will be subservient to a more

exalted faith, and in proportion as the veil becomes thinner through

which he sees the causes of things he will admire more the brightness of

the divine light by which they are rendered visible.

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