7. These are the seven _bad Angels_ or _Dæmons_.

As the power and capacity of the _good_, proceeds from the strength of

God, in the quality of heaven; so is the force of the _evil Genii_, in

the hellish quality correspondent: for it is to be noted, that these

_evil Angels_ did before their fall, enjoy the same places and degrees

that now the _good_ or _holy Angels_ do: so that as their power is

to instruct men in Government, Abstinence, Philosophy, Magick, and

Mechanick Arts, for a good intent, and for the glory of God: The power

of the _evil_ ones is the very same to inform and instigate unto the

same attainments, as farr as they may be instrumental for the Devil, or

the Kingdom of Darkness therein.

♦The nature of both.♦

8. Their names are 1. ►Panalcarp◄, like a Crocodile with two heads.

2. ►Baratron◄ appearing like a Conjurer in a Priestly habit. 3.

►Sondennah◄ like a Hunts-man. 4. ►Greizmodal◄ accompanying his Pupil

like a Spaniel-Dog. 5. ►Ballisargon◄ the grand Inticer to theeving

and robbery, till he hath brought his followers to destruction. 6.

►Morvorgran◄ who can put on various likenesses, especially appearing

as a Serving-man. 7. ►Barman◄ who most commonly possesseth the soul of

those that are joyned unto him.

♦The seven evil _Genii_, and the manner of their appearances.♦

9. These are the names of the 7 _good_ and _evil Dæmons_; according to

the antient writing, on the Magical Art: who do also to many particular

Cities and Countries, ascribe certain good and evil Angels; the one

whereof protects and defends, the other inflicts Pestilence and Famin

upon them: Like unto which is the story recorded by _Sigbertus_ in

_Chronicis_: _That in the 11^{th} year of the reign of_ Constans, _a

good Angel and a bad were seen by the whole City of_ Constantinople,

_nightly to fly about the City; and as often as by the command of the

good Angel, the other smote any house with a dart in his hand, such was

the number that dyed in that house, according to the stroaks given._

♦An example.♦

10. And indeed it is to be feared, that whosoever have ever pretended,

or do at present alledge, that they enjoy familiarity with a familiar

Spirit; I say its greatly to be suspected, that all such familiars

belong to the Kingdom of Darkness; for such are too too officious,

and ready to attend the depraved desires of mortal men; whereas

if communication with Angels, or good and holy Guardians be at all

attainable, yet such is the difficulty of the attainment, that the

examples thereof, if true, are exceeding rare: But in general, the

writings of Magicians and Naturallists do plentifully abound with

examples of this nature; whether good or evil, is yet to be determined.

I have been told of a certain Country-man, in these dayes, who was

continually pestered with the company of a woman, discerned by none

but by himself: If he was upon Horse-back, she would be behind him: if

at dinner, she sate at his elbow; if lying on his bed, there she was

also present; And if at any time he had taken a journey, or gone about

some unprofitable business, at such a time she accompanyed him not;

and seldom escaped he some mischief when she was absent: But at last,

for all her dutiful pretences, as she accompanyed him, riding through

a deep and swift running River, she tumbled him into the deepest part,

and lay upon him till she had strangled or drowned him.

♦The uncertainty of communicating with Angels.♦

11. Amongst the _Jews_ this kind of Idolatry was frequent, to consult

with and associate themselves unto familiar Spirits, whom they

compelled to do them domestick service, dressing their Camels, lifting

their burthens, and doing their messages: for the attaining their

service they had many blasphemous Forms, and superstitious Ceremonies

and Sacrifices; making the holy Names of God subservient to their

accursed practices: one whose name was ►Baal-Ben-ammin◄, was adjudged

by the Law of _Moses_ to be burnt for the like practices; being

condemned in the time of one _Judah_ a high Priest in the Captivity

for killing an Infant, and with its blood performing Sacrifice to

►Baalzebub◄, with various ceremonies intermixed; by which means his

God had bequeathed unto him a certain Lacky from the Infernal Troop

to attend and serve him for his whole life time: this is to be found

in _Zoar_’s Coment upon _Berosus_, and _Belus_, who affirms, _That at

his tryal he endeavoured to prove, that the same was the good Angel or

Genius given unto him by the mercy of God_.

♦Familiars in the time of the _Jews_.♦

12. Both the _Hebrew Cabalists_ and _Heathen Magicians_, as also those

addicted to Magick in Christianity, have all of them laid down certain

forms of attaining the company of a good, or evil Angel, by number

and astrological Observations, fitted to the rules of Conjuration and

Invocations: And many of the superstitious _Rabbi_’s have affirmed,

_That they were able by such practices, to cause the ghost of_ Adam,

Eve, _or any of the holy Patriarchs to appear unto them_: which was

surely the delusion of Satan to harden their hearts. But in the

Addition to the 15^{th} Book of the _Discovery_ this Subject is more

practically handled; where many forms of obtaining the Society of the

_Bonus_, or _Malus Genius_, are plainly decyphered: so far as with

safety and convenience they could be described.

♦Several men have wrote and methodized the Art of Conjuration.♦

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