INTRODUCTION.

————

Except that they add the names of some who have opposed his views, or

some such trifling matters, all the writers of biographical notices

of Scot have drawn their information from the account given of him in

Wood’s _Athenæ Oxon._ Nor, indeed, until lately, unless original search

had been made, were other sources available. Hence I, in the first

place, give his words verbatim from the edition of 1691.

“_Reynolde Scot_, a younger Son of Sir _John Scot_ of

_Scots-hall_, near to _Smeeth_ in _Kent_, by his Wife, Daughter

of _Reynolde Pimp_ of Pimps-court Knight, was born in that

County, and at about 17 years of age was sent to _Oxon_,

particularly, as it seems, to _Hart_ hall, where several of

his Country-men and name studied in the latter end of K. _Hen.

8._ and in the Reign of _Ed. 6. &c._ Afterwards he retired to

his native Country without the honour of a degree, and settled

at _Smeeth_, where he found great incouragement in his studies

from his kinsman Sir _Thos. Scot_. About which time taking to

him a Wife, he gave himself up solely to solid reading, to

the perusing of obscure authors that had by the generality of

Scholars been neglected, and at times of leisure to husbandry

and gardening, as it may partly appear from these books

following.

“A perfect platform of a Hop-garden, and necessary instructions

for the making and maintenance thereof, with notes and rules

for reformation of all abuses, &c. _Lond._ 1576. qu. the 2.

edit. as it seems.

“The discovery of Witchcraft; wherein the leud dealing of

Witches, and Witchmongers is notably detected, the knavery of

Conjurers, the impiety of Inchantors, the folly of Southsayers,

&c. With many other things are opened, which have long been

hidden, howbeit very necessary to be known. _Lond._ 1584. qu.

in 16 books.

“Discourse upon Devils and Spirits.—In this, and the former,

both printed together, it plainly appears that the author was

very well versed in many choice books, and that his search into

them was so profound, that nothing slip’d his Pen that might

make for his purpose. Further also in the said _Discovery_ and

_Discourse_, though he holds that Witches are not such that

were in his time and before, commonly executed for Witches; or

that Witches were, or are not; yet they, which were written

for the instruction of all Judges and Justices of that age,

(being the first of that nature that were published in the

Mother tongue,) did for a time make great impressions in the

Magistracy and Clergy, tho afterwards condemned by _James_

King of _Scots_ (the same who succeeded Qu. _Elizabeth_ in the

Monarchy of _England_) in his Preface to _Dæmonology_, printed

under his Name at _Edinburgh_ in 1597. qu. and by several

others since, among whom was _Rich. Bernard_ of _Batcomb_,

in his Epist. Ded. before his _Guide to Grand Jury-men_, &c.

Lond. 1627. in oct. What else our author _Scot_ hath written,

I cannot yet tell, nor anything else of him, only but that he

dyed in _Sept._ or _Oct._ in fifteen hundred ninety and nine,

and was buried among his Ancestors in the Church at _Smeeth_

before-mentioned.

“In the time of the said _Reynold Scot_ and before, have been

conversant among the Muses in _Hart_ hall, the _Sackviles_

of _Sussex_, the _Colepepers_ of _Kent_ and _Sussex_, the

_Sedlies_ of _Kent_, and the _Scots_ before mentioned, with

others of inferiour note of the said Counties.”

_Notes added in Bliss’s Reprint._

“7. The learned author in his _Discovery_ is as vehement

against Popery as against witchcraft, and quite indecent in his

abuse of the saints of the Romish church.”—COLE. [His indecency

being for the most part a narrative of, and obvious reflections

on, their indecency. And this I say understanding the sense in

which he uses the word.]

“8. See a full account of this curious book, as Mr. Oldys calls

it, in his _British Librarian_, p. 213. All the copies of the

first edit. 1584, that could be found were burnt by order of

K. James I. an author on the other side of the question.”—Vid.

_Hist. Dictionary_, sub voce “Scot”.

[“REGINALDUS SCOTUS, _Anglus_, _tractatum de Incantamentis_

scripsit, in quo plerasque traditiones de Magia Melancholiæ, &

morbis variis, aut artibus histrionicis adscribit.”] “Hunc in

Anglia publica auctoritate combustum, sibi autem nunquam fuisse

visum refert Thomasius de crimine magiæ § 3.”—Vide [J. V.]

Vogt., _Cat. Libr. rar._, p. 617 [1713].

“Liber in folio scriptus Anglica lingua a Reginaldo Scoto in

quo plurima occurrunt contra magiæ existentiam argumenta. Est

ille etiam in Belgicam linguam conversus: sed plenior editio

est ultima Anglica.”—_Morhof._, ii, 459.

[Then a short note on the three editions.]

In 1874 there were privately printed, _Memorials of the Scot Family_,

by Jas. Renat Scott, Esq., and from them I extract the following tables:

Rich. Scott==Mary Whetenhall.

|

+---------+-------------+------------+-------------------+-+

| | | | |

Reginald Richard _ancestor of the Edward==May, d. of [2 d.]

author. Scotts of Shrewsbury | John Warren.

and elsewhere._ |

+----------------------------------------+

|

_À quo_ the Scotts of Glemsford Suffolk _and afterwards of

Ohio and Massachusetts in America_.

Reg. Scott, b. 1541,==Alice Cobbe, d. of Th. Cobbe of Cobbes

mar. 11 Oct. 1568, | Place, Aldington, Kent.

died Oct. 1599. |

+---------+-----+

| |

Collyar==Marie. Elizabeth==Sackville Turnor of Tablehurst,

Sussex.

But as the first part of the ancestry given in this book is not

supported by anything beyond possibility and legend, so this latter

portion is incorrect in various particulars. Instead, however, of

taking each inaccuracy item by item, it will be simpler to give a

consecutive account of such facts as to his ancestry, and as to

Reginald Scott himself, as can be proved by documentary evidence or

rendered probable by deductions therefrom.

John Philipot, Rouge Dragon and Somerset Herald, who died in 1645,

set forth the pleasant and picturesque, but slightly supported origin

of the family. I say pleasant, because the Scotts in the times of

Elizabeth, James, and Charles, were a family of large possessions,

wealth, and influence, influence so great that it is said that

Elizabeth refused the request made by Lord Buckhurst, or the Earl of

Leicester, that Sir Thomas Scott should be ennobled, saying that he

had already more influence in Kent than she had. She seems also to

have had from this, or from some other reason, a personal dislike to

them, for in her Progress in 1573, she having passed three days at

his father-in-law’s, Sir John Baker, of Sissinghurst Castle, declined

to visit Scotts-hall, saying she wished to proceed to her own house,

though on her way thither she had to pass Sir Thomas’s gates. In his

_Villare Cantianum_, p. 313, Philipot has these words: “_Scotts-hall_,

which is now and hath been for divers Descents the Inheritance of

eminent Gentlemen of that Sirname, whom I dare aver upon probable

Grounds were originally called _Balioll_. _William Balioll_, second

brother to _Alexander de Balioll_, frequently writ his Name _William

de Balioll le Scot_, and it is probable, that upon the Tragedy of

_John_, Earl of _Atholl_, who was made prisoner by _Edward_ the first,

and barbarously executed, in the year 1307. (whilst he endeavoured

more nobly than successfully to defend the gasping Liberty of Scotland

against the Eruption of that Prince;) this Family to decline the Fury

of that Monarch, who was a man of violent passions, altered the name

of _Balioll_ to that of their Extraction and Country, and assumed for

the future the Name of _Scot_. That the Sirname of this Family was

originally _Balioll_, I farther upon these Reasons assert. First, the

ancient Arms of Balioll Colledge in Oxford, which was founded by _John

Balioll_, and dedicated to St. Katharine was a Katherin-Wheele, being

still part of the paternal Coat of this Family. Secondly, _David de

Strabogie_, who was Son and Heir to the unfortunate Earl above-said,

astonished with an Example of so much Terror, altered his name from

_Balioll_ to Strabogie, which was a Signory which accrued to him the

Right of his Wife, who was Daughter and Heir to _John Comin_, Earl of

Badzenoth and Strabogie, and by this Name King _Edward_ the second,

omitting that of _Balioll_ restored _Chilham-castle_ to him for Life,

in the fifteenth year of his reign. Thirdly, the Earls of _Buccleugh_,

and the Barons of Burley in Scotland, who derive themselves originally

from _Balioll_, are known at this instant by no other Sirname, but

Scot, and bear with some inconsiderable Difference, those very Arms

which are at present the paternal Coat of the Family of _Scots-hall_.”

This tradition excluded, we find that Sir William Scot of Braberne, now

Brabourne, in Kent, is the first of whom we have historical mention.

He was knighted in 1336, when the Black Prince was created Duke of

Cornwall, and died in 1350: a brass to his memory, being in Weever’s

time (1631), the first of the memorials of the Scot family in Brabourne

church. According to Philipot, this Sir William was the same with Sir

William Scot, then Chief Justice of England; but if Mr. Foss be right

in stating that this latter died in 1346, the year of the Black Death,

this view cannot be upheld.

Another Sir William, apparently a grandson of the above, acquired

through his mother the manor of Combe in Brabourne, and through his

first wife and her relations—modes of increase in which the family seem

to have been fortunate—that of Orlestone, as well as other places;

and in 1420 he built Scotshall, in the manor of Hall in Smeeth, and

was in 1428 sheriff of the county, and in 1430 knight of the shire in

parliament. He died 1433. Scotshall, from time to time enlarged or

rebuilt, and especially so by Sir Edward Scot, in the reign of Charles

I, became the family seat for twelve generations. Evelyn, under date

August 2, 1663, records his visit to it (soon after the young knight’s

marriage), and calls it “a right noble seate, uniformely built, with

a handsome gallery. It stands in a park well stor’d, the land fat and

good. We were exceedingly feasted by the young knight, and in his

pretty chapell heard an excellent sermon by his chaplaine.” It was

sold, with the remaining possessions of the family, at the close of the

last century, and destroyed in 1808. Some undulations in a field on the

north side of the road from Ashford to Hythe, about half a mile to the

east of Smeeth church, alone mark its site.

The son of this second Sir William, named Sir John, being connected

with the Woodvilles, and therefore with the wife of Edward IV, and

being a staunch Yorkist, and apparently a man of intelligence, was

employed in special embassies to Charles, Duke of Burgundy, especially

in 1467, when he went to treat of the marriage of the king’s sister

with the duke. He had also various other and more substantial favours

conferred upon him from time to time, from 1461 onwards, including that

of Chilham Castle for life, as somewhat oddly, and I think wrongly,

noted in the extract from Philipot. He died in 1485, and probably

intestate, as no will is recorded.

To him succeeded his son, the third Sir William in this account, and

he dying in 1524, was succeeded by his son, a second Sir John. This

last, by his marriage with Anne, daughter of Reginald Pympe, had three

sons, and died on the 7th October 1533. The eldest, William, followed

his father on the 5th June 1536, and leaving no offspring, his next

brother, Sir Reginald, took his place. Of the third brother, Richard,

the father of our Reginald, I shall speak presently. Meanwhile,

returning to the main line, I would say that Sir Reginald, dying on

the 16th October 1554, was succeeded by his son, Sir Thomas, the

“cousin” to whom Reginald was much indebted, and one of the four to

whom he dedicated his _Witchcraft_. He was, in his day, a man of note,

intelligence, and action. Finding his estate in debt, he yet kept one

hundred at his table, was most hospitable, and died owing nothing,

though, of course, to provide for the younger of his very numerous

progeny, various portions of his estate were by his will sold after

his death. He was deputy-lieutenant of his county, sheriff of Kent in

1576, knight of the shire for the Parliaments of 13 and 28 Elizabeth,

chief of the Kentish forces at Northbourne Downs, where they were

assembled to repel any landing from the Armada; and it may be added,

as showing his promptness, readiness, and decision, that 4,000 of

these were there, equipped for the field, the day after he received

his orders from the Privy Council. He was one of the Commissioners to

report on the advisability of improving the breed of horses in this

country, and either before or after this, is said to have published a

book on the subject. He was a Commissioner for draining and improving

Romney Marsh, and afterwards Superintendent of the improvements of

Dover harbour. Various letters to and from him in reference to Dover

harbour, as well as to the Kentish forces, are to be found in the

State Calendars. Having been the parent of seventeen children by his

first wife, Emmeline Kempe, a relative by maternal descent, he died

on the 30th December 1594, and Ashford parish offered to pay the

expenses of his funeral if only they were allowed to bury him in their

church. Most of these facts are noted in the following verses, which

I give, chiefly because there are some probabilities that they were

by Reginald. A copy of them seems to have been found among the family

papers, in his handwriting. That he made some of the verse translations

given in his _Witchcraft_ is extremely probable, from the want in these

cases of marginal references to the translator’s name; hence a second

probability. The verses themselves render it likely that they were

one of those memorial elegies then affixed επι ταϕον by affectionate

friends and relatives, and not what we now call an epitaph; and the

third verse clearly shows that they were written at least some little

time after Sir Thomas’s decease, and therefore were not improbably

written to be affixed to the handsome tomb erected over his remains.

Hence a third probability; but beyond the accumulated force of these we

cannot go.

_Epitaph on Sir Thomas Scott, as given in the “Memorials of the Scott

Family”, and also in Pick’s “Collection of Curious Pieces in the

World”, vol. 3._

Here lyes Sir Thomas Scott by name;

Oh happie Kempe that bore him!

Sir Raynold, with four knights of fame,

Lyv’d lyneally before him.

His wieves were Baker, Heyman, Beere;

His love to them unfayned.

He lyved nyne and fiftie yeare,

And seventeen soules he gayned.

His first wief bore them every one;

The world might not have myst her![*]

She was a very paragon

The Lady Buckherst’s syster.

His widow lyves in sober sort,

No matron more discreeter;

She still reteiynes a good report,

And is a great housekeeper.

He (being called to special place)

Did what might best behove him.

The Queen of England gave him grace,

The King of Heav’n did love him.

His men and tenants wail’d the daye,

His Kinne and countrie[†] cryed;

Both young and old in Kent may saye,

Woe worth the day he dyed.

He made his porter shut his gate

To sycophants and briebors,

And ope it wide to great estates,

And also to his neighbours.

His House was rightly termed Hall

Whose bred and beefe was redie;

It was a very hospitall

And refuge for the needie.

From whence he never stept aside,

In winter nor in summer;

In Christmas time he did provide

Good cheer for every comer.

When any service shold be doun,

He lyked not to lyngar;

The rich would ride, the poor wold runn,

If he held up his fingar.

He kept tall men, he rydd great hors,

He did write most finely;

He used fewe words, but cold discours

Both wysely and dyvinely.

His lyving meane,[‡] his charges greate,

His daughters well bestowed;

Although that he were left in debt,

In fine he nothing owed.

But dyed in rich and happie state,

Beloved of man and woman

And (what is yeate much more than that)

He was envied[§] of no man.

In justice he did much excell,

In law he never wrangled:

He loved rellygion wondrous well,

But he was not new-fangled.

Let Romney Marsh and Dover saye;

Ask Norborne camp at leyseur;

If he were woont to make delaye

To doe his countrie pleasure.

But Ashford’s proffer passeth all—

It was both rare and gentle;

They would have pay’d his funerall

T’ have toomb’d him in their temple.

[*] Though a paragon, she lived, he would say, a quiet, retired life,

obedient and loving to her husband.

[†] “Countrie”, seems not unlikely to be used here, as in the

_Discoverie_ not unfrequently, and twice in Wood’s notice just given,

and, as then, for county.

[‡] “Meane”, that is, moderate, midway between the very rich and the

poor.

[§] “Envied”, most probably in its then frequent sense of hated.

Before returning to Richard and Reginald, we may conclude this short

notice of their ancestors by mentioning the very probable circumstance

that the former were, by the female line, descendants of John Gower,

the poet, as explained in the following table:

Sir John Pashell==Elizabeth, d. of Richard Wydeville, sister of Earl

| Rivers, aunt of Edward IV’s wife.

+---------+

|

John Pashell,==1. Ludovic (Lowys), d. of Th. Gower, ob.

ob. _circa_ 1472. | _circa_ 1458.

+-------------+------------+

| |

William, Elizabeth, or Isabel,==Reg. Pympe.

ob. _ante_ 1485, _s.p._ ob. _ante_ 1485. |

+------------------------------------+

|

Anne = Sir John Scot, father of Richard Scot.

The Pashells, or Pashleys, were descended from Sir Edmund de Passelege,

a Baron of the Exchequer, who purchased a manor in Smeeth in 1319; he

died 1327. The family resided at Iden, Sussex; and the house there,

and the manor in Smeeth, devolved on the Scots, Anne Pympe being

her father’s only child. It is true that John Gower, the poet, does

not mention any children in his extant will, but he was probably

seventy-eight when he died; and, what is more to the purpose, his

published will was probably only his testament, the will or declaration

of uses of the land being commonly at that time a separate instrument.

Th. Gower, of Clapham, given above as the father of Lowys, was probably

the son or grandson of John Gower (see Sir Harris Nicolas in _The

Retrosp. Rev._, 2 Ser., ii, 103-17). Also Gower the poet is known to

have had property in Southwark; and Th. Gower, of Clapham, refers in

his will (1458) to his tenement called The Falcon, in Southwark, near

the hospital; and in Manning and Bray’s _Surrey_, iii, 623, there is

noticed a deed of conveyance dated 22nd November 1506, of part of the

site of St. Thomas’s Hospital, in Southwark, made by John Scot, of

Iden, and Anne his wife, daughter and heir of John Pashley, who was

cousin and heir of John Gower. It may be added as curious that Sir

Robert Gower, who is believed to have been uncle to the poet, was

buried in Brabourne church in 1349; his monument, now destroyed, being

noticed in Weever.

On p. 500, Scot speaks of “his kinseman M. Deering”, Edw. Dering the

divine, a writer on theological subjects and chaplain to her Majesty;

but in what way they were kin I have been unable to discover.[*]

[*] My mother being a Dering, a daughter of the Thomas that was drowned

in the West Indies, when trying to reach his vessel H.M.S. _Circe_,

induces me to add, through the courtesy of Sir Edw. C. Dering, that a

portrait of this worthy is still to be seen at Surrenden Dering, and

that a family tradition has it, that preaching before her Majesty,

he had the boldness to tell her, “that she had no more controul over

her passions than an untamed heifer.” He was speedily unfrocked, and

is said to have emigrated to America, where an Edw. Dering is at this

moment the head of that branch, and a large landowner in Maine.

Returning now to Reginald’s father, Richard, the youngest of the three

sons of that Sir John who died in 1533, we find that he married Mary,

daughter of Geo. Whetenall, whose father was sheriff of Kent in 1527,

and whose family had lived for three centuries at Hextall’s Place,

near Maidstone. She survived her husband; and being remarried to Fulke

Onslow, Clerk of the Parliaments, died before him, 8th October 1582,

and was buried, as he afterwards was, in Hatfield church, Herts, where

a brass to their memory is fixed in the north wall of the chancel. Of

Richard himself nothing more is known. He probably died young, and

certainly before December 1554, his death being mentioned in the will

of his brother Sir Reginald, who died on the 16th of that month. In

this will, failing his own issue—a lapse which did not occur—he left

his real estate “unto Rainolde Scotte, son and heire of my brother

Richard Scotte, dec^{d}”, and Rainolde’s issue failing, it was devised

to a more distant branch. Hence, contrary to the table given on page

_xi_, from “The Memorials”, “Rainolde” was either the only son of

Richard, or the only son then living. The same conclusion follows from

the Inquis. post mortem of Lady Wynifred Rainsfoord, taken the 20th

March 1575/6, where Sir Thomas Scot and his brothers are said to be

co-heirs with Reynold of the lands held by her in gavelkind, the sons

having one moiety, and Reynold the other.

This Inquisition also gives Reynold’s then age as thirty-eight or more,

the words “et amplius” being, as was, usually at least, done in these

documents, attached to all the other ages mentioned. Hence he was born

in or before 1538 (not in 1541), and as, according to Wood, he entered

Hart Hall, Oxford, when about seventeen, he entered it _circa_ 1555;

the intention that he should do so having been probably entertained

by Sir Reginald, his uncle, who died 16th December 1554, and his

expenses borne by his cousin, Sir Thomas. I say probably, because we

have seen that, failing his own issue, he was named by Sir Reginald as

the next heir to the estate, and also because we know nothing of the

circumstances in which his widowed mother was left, nor as yet of the

date at which she was re-married to Onslow.

On the 11th of October he married Jane—not, as stated in “The

Memorials”, Alice—Cobbe, the daughter of an old yeoman family long

resident at Cobbe’s Place, in the adjoining parish of Aldington. The

entry in the Registers of Brabourne is—

“M[*] Reignold Scott and Jane Cobbe

were maryed the xi^{th} of October 1658.”

[*] To this upper portion of the “M” is added a character which may

make it “Mr.” or “Married”; but I have not myself yet seen the entry.

The only issue of this marriage, the only issue (that at least

survived) of both his marriages—for the Maria in the table of “The

Memorials” was the daughter of his second wife by her first husband—was

Elizabeth, afterwards married to Sackville Turnor; and the only issue

of that marriage, prior at least to Reynold’s death in 1599, was

Cicely. Elizabeth’s birth must have been in or before 1574, for in the

Inquis. post mortem of Reg. Scot generosus in 1602, she is said to be

“28 et amplius”. The Holy Maid of Kent (mentioned by Scot, p. 26) was

servant to one of her maternal progenitors, probably to her grandfather.

In this year, 1574, was also published the first issue of his brain,

his tractate on _The Hoppe-Garden_, the first work, I believe, in which

not only was the culture of the hop in England advocated, both as

having been successfully tried by him, and as against its importation

from Poppering, in Flanders, where its mode of culture, etc., was

endeavoured to be kept secret; but the whole subject of its growth,

culture, drying, and preservation was gone into in a practical manner,

and further explained by woodcuts. And here it may be worth noting that

in this year Reynold was necessarily absent so far from London that the

publisher inserted this apologetic note: “Forasmuch as M. Scot could

not be present at the printing of this his Booke, whereby I might have

used his advise in the correction of the same, and especiallie of the

Figures and Portratures conteyned therein, whereof he delivered unto me

such notes as I being unskilfull in the matter, could not so thoroughly

conceyve, nor so perfectly expresse as ... the Author, or you ... the

Reader might in all poyntes be satisfied [etc., etc.].” In the second

edition, however, in 1576, it was: “Now newly corrected and augmented,”

the augmentations increasing the book from fifty-three pages, exclusive

of the epilogue, to sixty, and the corrections including one added and

one emended engraving. As a matter of curiosity, and as showing that

neither the publisher nor the author expected a second edition, it

may be added that though only two years had elapsed, some at least of

the wood engravings required to be re-cut in almost exact facsimile.

A third edition was issued in 1578, and from these we can date the

commencement of the hop harvests in Kent.

In 1575 he succeeded to one moiety of such part of Lady Winifred

Rainsford’s estate as was held in gavelkind. Possibly, indeed, we may

place his enjoyment of it earlier, for Lady Rainsford was declared

insane; and to this, by the way, I am not disinclined to attribute

Reynold’s prolonged absence from London in 1572, the attendance of some

one of the family being required, and he, being older than the sons of

Sir Thomas, and of a junior branch, and a man of business, having been

chosen or requested to go. And I think we may place his loss of that

estate between this date and that of 1584, the date of the publication

of the _Witchcraft_. At least, in this _Discoverie_ occur two passages

which, taken together, seem to point to this. In his dedication to

Sir Th. Scot he says: _A_ vi, “My foot being [not, having been] under

your table, my hand in your dish, or rather in your pursse”—and, _A_

viii: “If they will allow men knowledge and give them no leave to

use it, men were much better be without it than have it; ... it is,

as ... to put a candle under a bushell: or as to have a ship, and to

let hir lie alwaies in the docke: which thing how profitable it is, I

can saie somewhat by experience.” Though it may be said that Reynold

was a man of business, and, as appears from his writings, a man of

decision and of unusual intelligence, still circumstances may combine

to bring disaster as a shipowner on such a one, and more especially if

he be new to the business. That he did in some way lose his “moiety”

is shown by the words of his will, for, speaking of his second wife,

he says, “whome yf I had not matched w^{th} all I had not dyed worth

one groate.” Not, improbably, I think, it was to the time of his first

marriage, or to his widowership, or to both, that Wood more especially

refers when he speaks of his giving himself up to solid reading, etc.

When his first wife died and when he re-married is as yet unknown to

us. But this latter could hardly have taken place until the latter

end, at earliest, of 1584, since in that year he, as already quoted,

describes himself as, “having his foot under your [Sir Th. Scot’s]

table”, etc., or in other words, as being a dependant not worth one

groat. Nor do we know more of this second wife beyond these slight

particulars that we gather from Reynold’s will: that her Christian name

was Alice—given in “The Memorials” instead of Jane, to Cobbe, the first

wife—that she was a widow with a daughter by her former husband; and

that she had some land, either in her own right or derived from her

former husband. That she was a widow at the time of her remarriage is

shown by Reynold’s bequest of “six poundes thirteene shillings foure

pence to my daughter in Lawe Marie Collyar for apparell [? mourning]

desiring that her mother’s hand be not anie thinge the shorter towards

her in that respect.” Whether Collyar were this daughter’s maiden name,

and therefore the name of her mother’s first husband, or whether it

were the name of her own husband, is doubtful, though from the words

just quoted I rather incline to this second supposition, and that the

husband was not a man of much means. With regard to what I have said

as to the mother’s possession of property, it has been suggested to me

by one of good judgment, and a solicitor, that Reynold’s expression

as to not dying worth a groat was merely an excuse for leaving the

bulk of his property to his wife; as also that these concluding words

of the will, and the resistance of probate to it made by Elizabeth,

his daughter by his first wife, indicate the existence of family

differences, probably attributable to this second marriage having been

entered into with one of a social rank inferior to his own. I cannot,

however, deduce this latter supposition from anything we know, neither

can I thus interpret the last words of his will, nor believe him guilty

of such a perversion of the truth. Reading his will attentively, I

think we find that Scot, with his usual fine sense of justice, gives

all the lands in “Aldington, Ruckinge, and Sellinge”, which had become

his by his marriage with Alice, “to her and _to her_ [not to his]

heires”, while he only gives his lands in Romney Marsh and his lease

of Brabourne Rectory to her for _her life_, and then the lease at

least, which had come to him “from his Cozen Charles”, to his daughter

Elizabeth. Reading the last words of his will verbatim, I think it

consistent with justice to hold, that though he may have obtained these

lands in Romney Marsh through the use of what had been his wife’s

former property, but was during his marriage his own, he was entitled

to leave them to his wife only for her life, they then proceeding not,

as did the others, to her heirs, but to his. I strongly suspect, also,

that his casual omission of any directions as to whom these Romney

Marsh lands were to go after her death was the real cause of the

probate of the will being resisted by his daughter Elizabeth, so as to

definitely raise this point.

Reserving all notice of his _Witchcraft_ till I speak of it under

its bibliography, I would say that we know little more of his life.

The Rev. Jos. Hunter, in his _Chorus Vatum_, states that he was “a

Collector of subsidies to Q. Elizabeth in 15..., for the county of

Kent.” Urged to inquiry by this, my friend, Jas. Gairdner, Esq., kindly

examined for me the Exchequer documents in the Public Record Offices,

and it appears from them that he was collector of subsidies for the

lathe of Shepway in the years 28 and 29 of Elizabeth (1586–87). It may

be added that, as appears from a previous document, 125/299, in the

same class of papers, that Sir Reynold Scot and other Commissioners for

the collection in the lathe of Shepway, of the first payment of the

subsidy granted by the Parliament, 37 Henry VIII, had appointed a high

Collector. Thus we learn the mode of his appointment; and on looking

through the lists we find that many such were “generosi”, though the

payment was but small. For Scot, forty shillings was deducted from the

incomings; and this not as a percentage, but as salary.

From the same documents we find that he is twice designated “armiger”,

a word agreeing with his 1584 title-page, “by Reginald Scot, Esquire”,

though in the editions of his _Hoppe Garden_ his name alone is given.

This was for myself an important find; but it will suffice here to say

that it confirms Hunter’s supposition that this esquireship was due to

his having been made a justice of the peace, though as to the date it

can only as yet be said that this dignity was probably granted between

1578 and 1584.

In an _Accompt of Sir Th. Heanage, knight, Treasurer at Warr_, in the

Public Record Offices, and printed by J. Renat Scott in the _Arch.

Canti._, vol. xi, p. 388, we find the following entries:

“S^r Thomas Scott knighte Collonel generall of the footemen in

Kent for his Entertainment at xiij^s iiij^d p^r diem for xxij

dayes begonne the xxix^{th} of Julye and endinge the xix of

Auguste the summe of xiiij^{li} xiij^s iiij^d.”

• • • • •

“Reinalde Scotte Trench mayster for his Enterteinment at iiij^s

p^r diem, and due to him for the same tyme iiij^{li} viij^s.”

• • • • •

“S^r Thomas Scott knighte for Thenterteynem^t of lxiij Wachemen

& Garders appointed to watche & warde at Dongenesse for xxij

dayes begonne [etc., as above] at viij the pece p^r diem

xlvi^{li} iiij^s.”

From the Muster-roll taken on the 25th Jan. 1587–8, and now in the

possession of Mr. Oliver, it appears that the county had then furnished

8,201 footmen and 711 horsemen, and that Sir Thomas was captain

of the 309 trained foot raised in the lathe of Shepway, with four

hundreds of the lathe of Scraye and Romney Marsh. Hence his office

as Colonel-General was not given him—indeed, this is shown by the

_Accompt_—until the men had been assembled in camp on the 29th July.

In like manner the Muster-roll gives Sir Jas. Hales as Captain of the

Lances; but in the pay list Th. Scott (a son of Sir Thomas) is Captain

both of the Light Horse and Lances. With regard to “Reinalde”, who,

under the name of Reginald, appears in the Muster-roll as one of the

thirteen captains over 1,499 untrained foot, Mr. J. Renat Scott, in a

note, states that he was a son of Sir Thomas Scott; but though sons of

Sir Thomas were also captains, this assertion is a guess, unsupported

by any known evidence.

He made his will on the 15th September 1599, and died twenty-four days

thereafter, on the 9th October. Some say that he was either taken ill

at Smeeth or died there, probably misinterpreting the words of his

will; some also say that he was buried there; while some think that

he was buried by the side of and close to Sir Thomas Scott’s tomb in

Brabourne church; but all these, like the supposition of Philipot in

his Kent Notes, _Harl. MS._ 3917, fol. 78_a_, that he erected that

tomb, are mere guessings, and as such we leave them.

To the few particulars thus gathered together we are obliged, with the

exception of two small points, one probable, and the other, I think,

certain, to confine ourselves. The first or probable point is, that as

his name appears five times as a witness to family business documents

between 1566 and 1594, his signature appearing in this last year in

Sir Thomas’s will, he must have kept up familiar intercourse with the

latter, and was not improbably, in some measure at least, his man of

business, and possibly his steward. The second point, which also goes

to confirm this first one, as also to confirm the belief that he was

made a justice of the peace, as being a person whose attainments, if

not his position, would render him useful in such a post, is one to

which I was independently led by his writings, and which is, I find,

borne out by almost contemporary testimony.

He who in his _Hoppe Garden_ showed such practical thought and

foresight, and in his _Witchcraft_ such independence of thought, was

not a man, especially when married and a father, to live in dependence

on a cousin. The wording, as well as the tone of his writings, agree

with this. We find in them traces of legal study, a habit of putting

things, as it were, in a forensic form, and noteworthy and not

unfrequent references to legal axioms or dicta, quoted generally in

their original Latin. The Dedication before his _Hoppe Garden_, and

the first before his _Witchcraft_, are to men of high legal rank,

judges, in fact, to whom he acknowledges his obligations. Referring

the reader to these, and to the ambiguous sentence in the latter

commencing “Finally” (sig. _A_ ii), I would also give the words in

the latter, where he says, _A._ v: “But I protest the contrarie, and by

these presents I renounce all protection”; and in the former the legal

phraseology is carried on throughout in—“and be it also knowne to all

men by these presentes that your acceptance hereof shall not be any

wyse prejudiciall unto you, for I delyver it as an Obligation, wherein

I acknowledge my selfe to stande further bounde unto you, without

that, that I meane to receyve your courtesie herein, as a release of

my further duties which I owe,” A. iii. v. And in B. v.: “neither

reproove me because by these presents I give notice thereof.” So also

he would seem to have been an attendant at the assizes; and if we look

to the story, told at page 5, of Marg. Simons, we find that he was not

only present at the trial, but busied himself actively in the matter,

talking to the vicar, the accuser, about it, advertising the poor woman

as to a certain accusation, he “being desirous to heare what she could

saie for hir selfe”, and inquiring into the truth of her explanation by

the relation of divers honest men of that parish. In like manner, his

Will is written “w^{th} myne owne hande” twenty-five days before his

death; and, on inquiring from a lawyer, I find that it is drawn up in

due legal form, and by one who had had a legal training. Lastly, Thomas

Ady, M.A., in _A Candle in the Dark_, 1656, alias, _A Perfect Discovery

of Witches_, 1661, a book, like Scot’s, against the reality of

witchcraft, distinctly tells us, p. 87, that Scot “was a student in the

laws and learned in the _Roman_ Laws”, the latter being exactly what

such a man would be if he had turned towards the law as a profession.

These considerations appear to me conclusive, even though it be added

as an argument _per contra_ that his name has not been found among

the rolls of the Temple, Inner or Middle, or in those of Lincoln’s or

Gray’s Inn.

And in taking leave of this portion of my subject, I cannot but

reiterate the obligations both the reader and the literary world

generally are under to Mr. Edmund Ward Oliver. The suppositions as

to the cause of Scot’s loss of his moiety of the estates of Lady

Winnifred Rainsford—not, it is believed, a large sum—and as to his

law-studentship, based as they are on facts stated by Scot or derived

from his writings, and those of Th. Ady, are my own; while in one

or two instances I have put forth opinions not quite in accord with

that gentleman’s. But nearly all the biographical facts regarding Scot

himself and his marriages, in contradistinction to the supposed facts

hitherto set forth, are due to the intelligent research of Mr. Oliver,

and are not unfrequently stated in his own words.

The following table will bring into one view the pedigree of Reginald

Scot given in the previous pages:

[The 2nd] Sir William Scott,[*] d. 1433.==

|

+---------------------------------+

Sir John Scott, d. 1485.==

|

+------------------+

|

Sir William Scott, d. 1524.==

|

+--------------------+

|

Sir John Scott, d. 7 Oct. 1533.==Anne, d. of Reginald Pympe.

|

+-----------------+-------+---------+

| | |

Wm. Scott, Sir Reginald Scott, Richd. Scott.==Mary Whetenall.

d. _s. p._ 5 June d. 16 Dec. 1554. |

1536. | |

+----------------+ +---------+

| |

Sir Th. Scot, (1) Jane Cobbe.==Reginald Scott.==(2) Alice [Collyar?].

d. 30 Dec. 1594. |

Elizabeth.==Sackville Turnor.

|

Cicely.

[*] It is noteworthy that, notwithstanding the memorial inscription

to the first Sir William, Reginald, or whoever was the author of

the verses to Sir Thomas, only traces the pedigree to this fourth

knight after Sir Reginald. Either then the first Sir William was then

accounted somewhat mythical, or not being a knight of fame, he was not

recognised as the same with Sir William Scott, the Chief Justice of

England.

————————————

The Discoverie of Witchcraft · 第 6 / 97 题