It seems quite likely that while in the Danville jail the Harpe

women, by some means, sent a message to, or received one from,

“old man Roberts,” the father-in-law of Big Harpe, who then lived

in Russell County, Kentucky. At any rate, as already stated, they

started down Green River shortly after leaving Danville. They

paddled their way down that river until they reached its mouth,

a distance of more than two hundred miles. After stopping in the

neighborhood of Henderson, they continued down the Ohio about

ninety miles to Cave-in-Rock. It was in this section of the Ohio

Valley that they expected, sooner or later, to meet the Harpes.

Tradition has it that shortly after the three women arrived at

Cave-in-Rock two of them proceeded up the river, one to Diamond

Island and the other to a neighborhood south of Henderson, while

the third remained at the Cave; and in this manner they watchfully

awaited the arrival of the Harpes. The two women who had been

loitering near Henderson and Diamond Island, posing under assumed

names as widows, either had left their watching places voluntarily

or were forced to flee from them with their husbands. At any rate,

they finally arrived at Cave-in-Rock and there, in a very short

time, the two Harpes and their three women and three children were

once more united.

As a result of Captain Young’s raid through Henderson County,

Cave-in-Rock became somewhat crowded with outlaws. Realizing that

their number was too great to maneuver with any secrecy and safety,

many left the place voluntarily, some continuing down the river,

others working their way inland, and a few remaining “to pursue

their nefarious avocation.” [124]

The Harpes, however, were driven from the Cave. This aggregation

of outlaws was doubtless a depraved conglomeration of evil doers,

but in the Harpes they found two human brutes beyond even their

toleration.

There is a tradition to the effect that the Harpes had been at the

Cave only a few days when they brazenly related the performance

of an act which, to their surprise, was not cheered by their

companions. A flatboat had come down the river and its passengers,

not realizing they were near the famous rendezvous of outlaws,

landed about a quarter of a mile above the Cave at the foot of

a small bluff, later known as Cedar Point. Among the travelers

on board were a young man and his sweetheart who, while their

companions were making some repairs to the boat, strolled to the

top of the cliff and there sat down upon a rock. The view from

that point is still beautiful and was probably even more so in

primeval days. While the two lovers were sitting on the edge of the

cliff with their backs to the wild woods behind them, leisurely

considering the landscape, or the life before them, the two Harpes

quietly approached from the forest and, without a word of warning,

pushed the lovers off the cliff. They fell on a sandy beach forty

feet below and, to the surprise of all, escaped unhurt. The Harpes

returned to the Cave, and, as already stated, boasted, but without

the expected effect, of the prank they had played.

Shortly after this, two families, carrying a supply of tools and

provisions, were floating down the Ohio in a flatboat, intending to

settle in Smithland, but when they came near Cave-in-Rock they were

captured and robbed by the outlaws. The two or three passengers who

were not killed in the battle preceding the robbery, were brought

ashore. The Harpes, seeing an opportunity to give their fellow

criminals an exhibition of brutality, stripped one of the captives,

tied him to a blindfolded horse and led the animal to the top of

the bluff over the Cave. By wild shouts and other means the horse

was frightened and at the same time forced to run toward the edge

of the cliff, and before long the blindfolded animal with the naked

man tied on its back ran off the bluff and fell a distance of more

than one hundred feet to the rough and rocky shore below. Then the

Harpes pointed to the mangled remains of man and horse as evidence

of another triumph over law and order. Their fellow cave dwellers

probably had never seen such a sight before and evidently did not

care to witness one again. It is likely that only sympathy for

their women and babies saved the Harpes from death at the hands of

the other outlaws. All the Harpes left the Cave at once.

It is probable that their hasty departure took place some time in

May, 1799. Neither history nor tradition tells in what direction

they fled. The people of Kentucky doubtless concluded that since

they had driven these outlaws across the Ohio into Illinois, they

would continue their flight north or proceed by flatboat to some

section along the lower Mississippi.

About the middle of July east Tennessee was shocked to hear of the

cruel murder of a farmer named Bradbury, who was killed along the

road in Roane County, about twenty-five miles west of Knoxville

on what has since been known as Bradbury’s Ridge. [21] The Harpes

were not suspected of the crime, for the impression prevailed that

they had fled permanently and, although their whereabouts was

unknown, it not only seemed quite improbable but almost impossible

that they had returned in so short a time. It soon developed,

however, that they actually had made their appearance again, for

a few days later--July 22, 1799--they murdered a young son of

Chesley Coffey, on Black Oak Ridge, about eight miles northwest of

Knoxville. One version has it that the boy was hunting strayed cows

and while in the woods was slain by the Harpes, who took his gun

and the shoes he wore, and left his body lying under a tree. [12G]

Another account is that “Young Coffey was riding along the road one

evening to get a fiddle. These terrible men smeared a tree with his

brains, making out that his horse had run against the tree.” [63]

Two days later they killed a man named William Ballard, who lived

within a few miles of Knoxville. “They cut him open and, putting

stones in his body, sank it in the river.” [63] It was believed by

the neighbors that the Harpes mistook Ballard for Hugh Dunlap, who

had been active in endeavoring to arrest them the year before. [21]

The Harpes continued their course northward. They crossed Emery

River, near what is now Harriman Junction, and, while their women

were resting for a few days in some secluded spot, the two men

skirmished alone in Morgan County. On July 29, on the spur of a

mountain since known as Brassel’s Knob, they met James and Robert

Brassel. James Brassel was afoot and carried a gun; Robert was on

horseback and unarmed. The Harpes, who were riding good horses,

pretended to be in a hurry, but seeming to have a desire to comply

with the custom of civilized travelers, slowed up and saluted the

men with the question: “What’s the news?” The Brassels related

in detail an account of the murder of William Ballard and young

Coffey. The Harpes replied that they had not only heard of these

tragedies, but that they were now in pursuit of the men who had

committed the crimes. They further asserted that they were going to

wait for the rest of the pursuing party which was coming on behind,

and requested the Brassels to join them when the reinforcements

arrived. To this the two innocent brothers willingly agreed. They

had no more than done so when Big Harpe, accusing them of being the

Harpe brothers, seized James Brassel’s gun, threw it on the ground

and immediately began tying his hands and feet. Robert, suspecting

that he and his brother had fallen into the hands of the dreaded

Harpes themselves, jumped from his horse and attempted to obtain

his brother’s gun in an effort to rescue him. In this he failed

and, realizing that his only hope of escape was flight, he ran

into the woods, leaving his horse behind. He was pursued by Little

Harpe, whom he succeeded in outrunning, and, although shot at, he

was unhurt.

Robert continued his flight about ten miles when he met a Mr. Dale,

who, with two or three other men and Mrs. Dale, was traveling

toward Knoxville. He persuaded them to return with him to the place

where he had left his brother. The men had only one gun among

them for their protection; nevertheless they tried to help the

bewildered man. When they reached the spot in the woods a short

distance from the road where Robert had left his brother, they were

horrified to find that James was not only dead, but that his body

had been “much beaten and his throat cut.” His gun was broken to

pieces. The tracks indicated that the two Harpes had gone toward

Knoxville, from which direction they were coming when they overtook

the Brassel brothers. After the pursuers had followed the tracks a

few miles, they were much surprised to find themselves running upon

the Harpes coming back. At the time the two Brassels were attacked

by the Harpes the outlaws were alone and had with them nothing

but their guns. But now, on their return, they were accompanied

by their women and children, heavily loaded with clothing and

provisions, apparently prepared for a long journey and for battle

and siege.

When this fierce procession of men and women on horseback came

in sight, one of Dale’s men suggested that if the approaching

cavalcade showed no signs of fight, no effort to arrest them should

be made. This immediately met with the approval of the majority.

No attempt to fight was made. The murderers, in the words of

Colonel Trabue, “looked very awful at them” and then passed on. The

pursuers, too, continued their journey for a while in silence, lest

any words they should utter might be overheard and mistaken by the

Harpes as a threat. Robert Brassel complained bitterly of the lack

of courage displayed by the men he had relied upon to help capture

or kill the murderers of his brother. [63]

Thus, uninterrupted, the two Harpes and their wives, with their

stolen horses and other plunder, and with an ever-increasing desire

to shed blood, continued their expedition to Kentucky. Somewhere

near the Tennessee-Kentucky line, either in what is now Pickett

County, Tennessee, or Clinton County, Kentucky, they killed John

Tully, who lived in that section of Cumberland County which in 1835

became a part of Clinton County.

In the meantime citizens of east Tennessee were alarmed. They now

fully realized that the Harpes had actually returned and were

likely to appear any day in any neighborhood. Every man carried his

gun, his dirk, or carving knife, and made every preparation to slay

the monsters.

Robert Brassel resumed his pursuit of the Harpes and was soon

joined by William Wood and others. When they arrived near the farm

of John Tully they met Nathaniel Stockton and a number of neighbors

looking for Tully, who they supposed was lost in the woods. The

search continued and “near the road they found Mr. Tully, killed,

and hidden under a log.” [63] The company buried him and some of

the men agreed they would pursue the murderers.«10»

Immediately after it was discovered that Tully had been murdered,

William Wood and Nathaniel Stockton started afoot to Colonel Daniel

Trabue’s farm, a distance of forty miles. They suspected that

because Colonel Trabue had been active in the pursuit of the Harpes

after his son had been murdered, the monsters were on their way

to his home and store and might be captured there. They related

to the Colonel the details of the crimes the Harpes had recently

committed and he, before they had finished, decided to forward the

news to the governor of Kentucky. In order to impress the governor

with the fact that the report was not another wild rumor, Colonel

Trabue, who was a justice of the peace in Green County, prepared a

written statement, giving a brief account of the recent acts of the

Harpes, as related to him by Nathaniel Stockton and William Wood,

and forwarded it to him in the form of an affidavit. [63]

This sworn statement, consisting of about five hundred words,

was published in the _Kentucky Gazette_ on August 15, 1799. From

it some of the details of the three crimes just related were

taken. It begins with the declaration: “About the middle of July

there was a man killed by the name of Hardin, about three miles

below Knoxville: he was ripped open and stones put in his belly,

and he was thrown into Holston River.” After briefly noting the

circumstances and the exact date of the killing of Coffey, James

Brassel, and John Tully, it calls attention to the fact that the

night after the Harpes murdered Tully “they passed by old Mr.

Stockton’s going toward their father’s-in-law, old Mr. Roberts.” A

point of great human interest is the concise and vivid description

of the two Harpes given in the affidavit prepared by Colonel

Trabue: “The big man is pale, dark, swarthy, bushy hair, had a

reddish gun stock--the little man had a blackish gunstock, with

a silver star with four straight points--they had short sailor’s

coats, very dirty, and grey greatcoats.”

Colonel Trabue, in his _Autobiography_, does not give a copy of his

affidavit, but relative to it, he writes: “I sent out that night

for some neighbors and made arrangements. We sent one man off the

next morning by sunrise to Frankfort to the Governor, that he might

have it published in the newspapers. Mr. Wood’s and Mr. Stockton’s

statement I wrote down and had them swear to it, what they knew of

their own knowledge and what Robert Brassel had told them. I sent

another man down to Yellow Banks [should read Red Banks] to General

Samuel Hopkins with the news and the statement. I directed the men

to go as fast as they could, and spread the news as they went;

it was also immediately put in the newspapers. The man I sent to

General Hopkins was John Ellis. As he went on he spread the news.

He happened to go the same route the Harpes had taken. When they

heard of him they pursued and tried to overtake him. Ellis had a

good horse and went sixty or seventy miles a day. The whole state

got in a great uproar, because it was uncertain which route the

murderers would take.”

The two messengers sent by Colonel Trabue rode over trails that

wound through a sparsely populated wilderness where danger in one

form or another was likely to be encountered at any moment. One

rider dashed in a northerly direction about ninety miles, while

the other rushed westward twice that distance. Each “spread the

news” along his route, and from every settlement he passed, the

report--“The Harpes are here”--was hurriedly sent out. The warning,

in comparatively little time, reached practically every family in

Kentucky and many in Tennessee. The press verified the reports and

soon the people saw for themselves in “black and white,” which was

then considered the garb of “gospel truth,” that the Harpes had

returned to Kentucky and were guilty of crimes even more brutal

than any heretofore perpetrated.

The Frankfort _Palladium_, on August 15, 1799, published the names

of four men and on what day in July each was killed by the Harpes,

and concludes its paragraph with the statement that “we are happy

to hear they are closely pursued and sincerely hope they will

ere long meet the punishment which the atrocity of their crimes

demands.” _The Western Spy and Hamilton Gazette_, of Cincinnati, on

September 3 published a Frankfort news item giving practically the

same facts and expressing the same hope.

Such widespread terror and fear as was aroused by the raid of

the Harpes found expression, no doubt, not only in the _Kentucky

Gazette_ and the _Palladium_, but in all the papers published

in Kentucky and Tennessee. Stewart’s _Kentucky Herald_, of

Lexington, the _Mirror_, of Washington, Mason County, Kentucky,

and the _Gazette_ and the _Impartial Observer_, both of Knoxville,

Tennessee, were in existence at the time. Careful research in

these four papers has failed to reveal any allusion to the Harpes,

for the copies available are of other dates than those likely to

mention these outlaws in their presentation of current events. It

is possible that a number of current newspapers in the east and

south printed more or less about the Harpes and thus warned the

people of the possibility of their sudden appearance. As we shall

see later, the _Carolina Gazette_, of Charleston, South Carolina,

in its issue of October 24, 1799, devoted twenty-five lines to the

Harpes. This story, in all probability, was not its first and only

paragraph relative to them.

Although the alarm was being spread by the people and the press,

and many a man had prepared to slay the outlaws, the report of the

latest butchery was soon followed by another. The day after Colonel

Trabue sent the messengers to Frankfort and Henderson, the Harpes

traveled up Marrowbone Creek and, about twenty-five miles south of

Colonel Trabue’s home, stopped at an out-of-the-way place on which

John Graves and his thirteen-year-old son were cultivating a crop

and making preparations for the rest of the family to join them.

[63]

The Harpes arrived at their cabin late in the evening and got

permission to spend the night. “Early in the morning, probably

before the Graveses awoke, they, with Graves’ own axe, split the

heads of both open and threw the bodies of both in to the brush

fence that surrounded the house.” “There they lay,” writes Draper,

in one of his note books, “until some one, seeing so many buzzards

around, made an investigation and discovered what had taken place.”

[12E] This tragedy was announced in the _Palladium_ of August 22,

in a paragraph quoted from the _Guardian of Freedom_, Frankfort,

Kentucky. The statement then published is another verification of

the notes made by Draper many years later.

From the Graves cabin they traveled north twenty miles or more into

Russell County to the home of old man Roberts, the reputed father

of the two women Big Harpe claimed as wives. The only reference

to this “old Mr. Roberts” is in Colonel Trabue’s affidavit sent

to the Governor of Kentucky in August, 1799. Local tradition has

nothing to say about Roberts--when he came or left, or where his

cabin stood. Evidently he was still living in Russell County

in 1802, for in November of that year Reverend Jacob Young, a

Methodist preacher, met “a brother-in-law of the infamous Micajah

Harpe,” who, although his name is not stated in the preacher’s

autobiography, must have been a son of the “old Mr. Roberts” in

order to qualify for the connection. At any rate, two of the Harpe

women were doubtless invited by their father to remain with him.

If, however, such an invitation was not extended, the women would

have appealed to him for help had they been inclined to reform, and

he, as many other fathers would have done, might have consented to

make an effort to lead them from the vile associations into which

they had fallen. What these two daughters might and should have

done they failed to do. They clung to their companions in crime and

with them fled westward south of Green River toward Mammoth Cave

and Russellville.

While on the way the Harpes killed a little girl and a negro boy.

Writers do not agree as to just where and when these two murders

took place. It is likely they were enacted while the Harpes were

going to Logan County and that they led up to a third child-murder

even more inhuman. The first of these tragedies, as briefly related

by Breazeale, is that “they met with a negro boy going to mill,

dashed the boy’s brains out against a tree, but left the horse and

bag of grain untouched.” The other recorded by Collins is equally

brief: “One of their victims was a little girl found at some

distance from her home, whose tender age and helplessness would

have been protection against any but incarnate fiends.”

They soon reached Logan County. There, according to T. Marshall

Smith, they discovered, about eight miles from Drumgool’s station,

now Adairville, the two Trisword brothers, who with their wives,

several children, and a few black servants, were camping for the

night. The next morning before sunrise, while the emigrants were

still asleep, the Harpes and two Cherokee Indians made a wild

attack on the tent occupied by the travelers and killed the entire

party except one of the men, who ran for help. When the rescuing

party arrived upon the scene it found the ground covered with the

bodies of the dead, some of them badly mangled. While several of

the men were occupied burying the dead, others were looking for

evidence of the direction the outlaws had taken.

This account, because it lacks verification, is not here presented

as one true in its details. It is known, however, that as a result

of this tragedy or because of some other atrocity committed

about this time by the Harpes, William Stewart, sheriff of Logan

County, organized a party of about a dozen men to search for the

highwaymen. This pursuing party, having reason to believe that

the outlaws were traveling south, rushed toward the Tennessee

line. In the meantime, however, the cunning Harpes were working

their way northward. They stopped a few hours about three miles

northeast of Russellville, on the Samuel Wilson Old Place, about

half a mile up Mud River from what is now Duncan’s bridge over Mud

River on the Russellville and Morgantown road. There the Harpes

watered their horses at the same spring that quenched the thirst of

the hundreds of people who a few weeks before attended the Great

Revival conducted by the Reverends John and William McGee and James

M’Gready. Samuel Wilson, an eye witness, in his description of

this religious meeting, says: “Fires were built, cooking begun,

and by dark candles lighted and fixed on a hundred trees around

and interspersing the ground surrounded by tents, showing forth

the first, and as I believe still, one of the most beautiful camp

meetings the world has ever seen.” This was one of the first of the

Great Revival meetings that so spontaneously stirred what was then

called the West. The Harpes doubtless knew or inferred from the

condition of the place that it had been used recently for religious

purposes. [121]

The Harpe men had no patience with their children and often

reprimanded the three women, declaring that the crying infants

would some day be the means of pursuers detecting their presence.

They frequently threatened to kill them. To protect their babies,

the mothers many a night went apart, carrying their children

sufficiently far away to prevent their cries being heard by the

unnatural fathers. But the long-feared threat was at last carried

out. [12F]

It is a strange sequence of events that on this same camp ground

and almost immediately after the Great Revival, one of the Harpes

killed his own child in the presence of its mother. A large maple

tree still marks the spot near which this deed was enacted.

The details of this murder as given today by tradition are

practically the same as those published by T. Marshall Smith: “Big

Harpe snatched it--Susan’s infant, about nine months old--from its

mother’s arms, slung it by the heels against a large tree by the

path-side, and literally bursting its head into a dozen pieces,

threw it from him as far as his great strength enabled him, into

the woods.” This terrible tragedy is briefly referred to by Hall

and Breazeale, both of whom state that Big Harpe, just before

his death, declared he regretted none of the many murders he had

committed except “the killing of his own child.”

The traditions of today and the three early writers just referred

to are probably wrong as to the kinship that existed between the

murdered child and its murderer. Draper, in his sketch of the

Harpes, gives a more flexible statement: “Tradition says they

killed one of their own children.” They had only three children

and all of them were born in the Danville jail. Big Harpe’s boy,

born to Betsey, and his girl, born to Susan, lived many years,

as is shown later. The child that was so cruelly murdered by Big

Harpe could have been no other than the daughter of Sally, who

had married Little Harpe. So, in all probability, if Big Harpe

committed the crime, his brother’s child was the victim.

The Harpes--Big Harpe’s Ride to Death

Rumor had it that the Harpes had left the neighborhood of

Russellville, going south, and were probably making their way to

west Tennessee. In the meantime, however, two small families had

wandered into Henderson County, Kentucky, and were living in a

rented cabin on a small farm on Canoe Creek, some eight miles south

of Red Banks or Henderson. About twenty miles southwest of this

point, near the headwaters of Highland Creek, were Robertson’s Lick

and, west of it, Highland Lick. A few miles east of these, near the

present town of Sebree, was Knob Lick.

The Outlaws of Cave-in-Rock Historical Accounts of the Famous Highwaymen and River Pirates · 第 5 / 23 段