CHAPTER VIII.

MACHIAVELLI AND THE PROSE WRITERS OF THE SIXTEENTH CENTURY.

NICCOLÒ MACHIAVELLI, the profoundest thinker and the keenest politician

of his century, was born in Florence on the third of May, 1469. In 1498

he was made Secretary of State of the Florentine Republic. But this

dignity was the cause of his subsequent adversity. When the Medici

family was restored to power in Florence, he was imprisoned, fined, and

even put to the torture. He profited by an amnesty issued by Leo X on

his accession, but he was relegated to poverty and obscurity. Impatient

of both, he curried favour with the reigning dynasty, but such was the

ill-luck that steadily pursued him through life, that no sooner had he

acquired a certain degree of favour than the Medici were again expelled

from Florence, and he, as one of their adherents, was regarded by the

triumphant party with suspicion and hostility. He did not long survive

the wreck of all his hopes, dying on the twenty-second of June, 1527.

In his generation, Italy had fallen on evil days. The invasion

of Charles VIII of France opened the flood-gates of a deluge of

disasters; and the devastations of the King were succeeded by the

crushing despotism of the Emperor. The immense wealth, accumulated

during centuries of prosperity, was rapidly melting away. The

Republic of Venice lost much of her trade owing to the rivalry of

Holland and Portugal, and the stream of commerce was directed from

the Adriatic by the discovery of the new passage to India round the

Cape of Good Hope. The reckless extravagance of Leo X exhausted the

Papal Treasury; a great religious schism cut off abundant supplies

from distant countries; and the terrible sack of Rome, with the

ruinous ransom demanded from Clement VII, completed, in the year of

Machiavelli's death, a long series of disasters. Freedom was crushed

by native tyrants and foreign oppressors. The present was ghastly with

innumerable wounds, the future looked blacker than the grave. What

wonder was it, therefore, that men sought refuge from such horrors

in every finesse that diplomacy could suggest? This is the true

explanation and the one excuse of Machiavelli's tortuous policy. He is

utterly unscrupulous, but it is the unscrupulousness of a patriot at

bay who has exhausted all other means of self-defence.

Still, it cannot be denied that Machiavelli is anything but a

sympathetic figure. We admire the keenness of his intellect as we

admire the keenness of a sharp-edged sword; but where is the love of

humanity, the enthusiasm for great ideals, the indignation of a noble

mind at the iniquities of an evil age? Wonderful is the penetration

of his remarks; unrivalled his insight; above praise the clearness

and precision of his thoughts. No historian has ever surpassed him in

unrolling a panorama of past events. No politician has ever laid down

more sagacious rules for attaining an object in view. No statesman has

ever discerned with a keener eye the symptoms of the times.

But if we ask what profit has been derived from the exertions of this

most acute and logical of minds, what is the answer? His name has

become a byeword as the symbol of a heartless intriguer, and his works

glare like a meteor of evil in the dark and troubled sky of his century.

Great praise is due to his _History of Florence._ In the first book,

with a concise lucidity which later historians have emulated without

surpassing, he surveys the events of ten centuries, and that noble

introduction is followed by a work which displays to the fullest

advantage the great powers of its author.

The _Discourses on the First Decade of Livy_ and _The Art of War_ both

treat of the same subject; the necessity of a freedom-loving nation to

attain and preserve a high standard of military efficiency. The system

of hiring venal condottieri had profoundly demoralised the forces of

Italy, indeed, it had paved the way for the invasion of France and the

dominion of Spain, and its effects were felt even to the middle of the

present century, for no other explanation suffices to account for the

submission of a nation with such a history as Italy to the oppression

of foreign garrisons. So clear-sighted a patriot as Machiavelli could

not fail to see the evil and to point out the remedy. His despatches

and correspondence are also invaluable for the history of his times.

But the work pre-eminently associated with his name is the treatise,

entitled _Il Principe,_ a manual for a ruler who desires to keep an

unsteady throne and to outwit unscrupulous enemies. He advocates, it is

true, a policy regardless of all mercy and morality in the pursuit of

its object; but injustice to Machiavelli, we must bear in mind what his

object was. He had seen his country desolated for years by cruel and

rapacious invaders, and he thought, most justly, that the only chance

of Italy against her enemies was the establishment of the dominion of

one powerful and politic prince over the whole Peninsula, and it was

to establish a standard of conduct for such a prince that he wrote his

book.

His story, _Belphegor,_ and his plays, among which the _Mandragora_

stands pre-eminent, are witty and lively, but they frequently overstep

the limits of decorum. All his works are interspersed with innumerable

proofs of the keenness of his observation, and the style is clear and

forcible, but somewhat wanting in colour. He wrote a few poems, but

they are of no great value or interest.

Machiavelli is as undoubtedly the first prose writer of the age as

Ariosto is the first poet, Second to him as an historian, though at a

wide interval, we may place his friend and fellow-townsman, FRANCESCO

GUICCIARDINI, born in 1480, died in 1540. He studied law to such good

purpose at Florence, Ferrara and Padua, that at the early age of

twenty-two he was chosen to lecture on the Institutes of Justinian,

and at the age of thirty-one he was sent as Ambassador to Ferdinand of

Aragon, which post he occupied for two years. With the help of that

King, Julius the Second forced the Florentines to submit again to the

rule of the Medici family. Guicciardini was suspected by the friends

of liberty of having a hand in the negotiations between the Pope and

the King, and of being a tool of that ambitious dynasty. Such, in

truth, he proved himself; and harshness, rancour, and vindictiveness

characterised his conduct towards his political opponents. When Leo

X visited Florence in 1515, Guicciardini was sent by the Republic

to receive him at Cortona. No circumstance could have proved more

favourable to the historian's career. Leo X looked upon him with

the utmost favour, and nominated him to high and important offices,

which his successor, Adrian VI, continued, and to which Clement VII

subsequently added others. When the "Holy League," headed by the Duke

of Urbino, was formed against the Emperor Charles V, Guicciardini was

one of its leading spirits. But the Imperial arms prevailed; Clement

VII had to take refuge in the Castle of St. Angelo, and had the agony

of seeing Rome stormed and plundered under his very eyes. Atrocious

were the cruelties committed. St. Peter's itself was stained with

the blood of the slaughtered. Huge contributions were levied on the

citizens, and an enormous ransom exacted from the Pope. Seeing Clement,

himself a Medici, deprived of liberty and even in danger of his life,

the Florentines took to arms and expelled the obnoxious dynasty. But

the unexpected happened. The injured Pope and the tyrannical Emperor

became reconciled; and probably to atone for the atrocities committed

by his forces, Charles V lent effective aid to Alexander de Medici in

his endeavour to regain his lost dominion over Florence. Guicciardini

became the instrument of Alexander, a cruel and relentless tyrant, who

was subsequently assassinated by his kinsman Lorenzino. Guicciardini

was an active agent in the election of Cosimo I, and when he was

reproached for imposing another tyrant on his country, he answered that

the more princes were assassinated, the more would arise. But Cosimo

was ungrateful when Guicciardini demanded the reward of his services;

bitter disappointment was in store for him; he withdrew from public

affairs, and lived in retirement at Arcetri, where he died.

It was in the leisure hours of this retirement that he wrote the

history on which his literary reputation is founded. It embraces the

period from the invasion of Charles VIII to the year 1532. It is a

valuable and important work; but, as may be gathered from the details

of his life, the author shows no elevation or purity of mind. His view

of human nature is low; his estimate of his fellow-creatures harsh and

cynical. But if the colours are unpleasing, the picture is valuable,

and it would have been a great loss had it not been preserved for

posterity.

Guicciardini is often heavy and prolix, and many ludicrous stories

have been told of the sufferings of those readers who conscientiously

plodded through the entire work. Thus it is related of the jocular

Governor of a Province, that he promised a free pardon to a convict if

he would read Guicciardini's History from the first page to the last.

The prisoner gladly embraced this opportunity of regaining his liberty.

He little knew the task that was imposed upon him. As he turned over

page after page of the ponderous tomes, a deadly weariness overpowered

him, until at last the endless details of the Siege of Pisa exhausted

his patience. "Take me back to the galleys," he exclaimed. "Rather that

than the misery of toiling through this awful book."

AGNOLO FIRENZUOLA was a good prose writer, out a very inferior poet;

indeed, so great is the contrast between the two classes of his works,

that it is difficult to believe that they can emanate from the same

pen. The most striking of his works is a _Dialogue on the Beauty of

Women._

PIER FRANCESCO GIAMBULLARI wrote a _History of Europe_ from the

accession of Charlemagne to the year 913. The history is unfinished,

the author dying in 1555. He was one of the founders of the Florentine

Accademia della Crusca. He has been highly praised for the dignity and

finish of his style. Vasari and CELLINI are names renowned in the

annals of Art, the former for his invaluable biographies of painters,

and the latter as a sculptor and a worker in gold and bronze. His

biography is a striking memorial of the man and the age.

BENEDETTO VARCHI had many qualities of an able historian, but as he was

in the pay of the Grand Duke Cosimo I, his independence may be more

than suspected.

In contrast to him, JACOPO NARDI was a bitter opponent of the Medici

family, and in his _History of Florence_ from 1494 to 1531 he paints

them in the blackest colours. So determined an adversary of the ruling

dynasty could not be suffered to remain in Florence. He was driven into

banishment, and took refuge in Venice, where he died after the middle

of the Century. As a biographer he distinguished himself by his life of

Antonio Giacomini.

The Sixteenth Century was fertile in historians, for we have to

chronicle the name of another in BERNARDO SEGNI. He wrote the _History

of Italy_ from 1527 to 1555, or three years before his death. Dealing

with contemporary events, he could not treat his subject with the

requisite independence, and living a quiet and studious life, it is

difficult to see how he could gather reliable information, or have

access to important documents.

VINCENZO BORGHINI was a laborious antiquarian, who wrote a book on the

_Origin of the City of Florence._

GIAMBATTISTA ADRIANI professed to continue Guicciardini's work in his

_History of his Own Times,_ but it is complete in itself, and has many

merits, both of style and subject. Adriani was celebrated in his day as

a public speaker, and his _Latin Orations_ were so much admired that

they were translated into Italian as soon as they were held. He died in

1579.

CAMILLO PORZIO who survived until 1603, wrote several historical

monographs concerning the Kingdom of Naples.

Skilful as they were in all the arts of composition, the writers of

the Sixteenth Century too frequently indulged in redundant prolixity.

Conscious of this defect, BERNARDO DAVANZATI determined to cultivate

the opposite quality of laconic conciseness. He was brilliantly

successful. He translated Tacitus, that great model of brevity, and

boasted that his rendering contained fewer words than the original

without sacrificing a particle of the sense. He wrote a book on the

Reformation in England, a Funeral Oration on Cosimo I, and several

treatises on finance and agriculture.

In reviewing the writers of this Epoch, we are struck with the

number and merit of the historians. The other Prose Writers appeal

but faintly to modern readers. With the exception of BALDASSARE

CASTIGLIONE, who, in his _Cortegiano_ gives us a pleasing picture

of the more refined circles of Italian society, and of Vasari and

Benvenuto Cellini, they do not disclose much of the manners and customs

of their age. No Boccaccio arose to portray for future times the men

and women of his day.

The stories of BANDELLO and of LUIGI DA PORTO have but little to

recommend them except the fact that they supplied Shakespeare with some

of his plots. Bandello, however, is by no means destitute of vivacity.

STRAPAROLA, the author of _Tredici Piacevoli Notti,_ and FIORENTINI,

the author of _Il Pecorone,_ also had the honour of furnishing hints to

the great dramatist. Too often it happens that the extreme prolixity of

the writers of the Sixteenth Century drowns their thoughts in an ocean

of words. It is strange that the great convulsion of the Reformation

did not produce any theological work written in the Italian language.

The controversies were all carried on in Latin, but even in Latin

nothing was produced in the Peninsula that is now remembered. Indeed,

the great Catholic reaction had the effect of making writers fearful

of giving offence. It restricted them more and more within academic

grooves, thus unhappily fostering that tendency to conventionality and

unreality which immersed Italian literature deeper and deeper into a

morass of mediocrity.

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