Many hundreds of miles away, to the southward of the Caspian Sea,

lies a country still untraversed by highroad or railway line. Here

rise mountains clothed in the spring with a gay mantle of crocuses and

wild tulips, but on whose scorched sides the burning summer sun leaves

nothing but a low growth of thorns; here are steep valleys, where the

shadows fall early and rise late, strewn with rocks, crowned with

fantastic crags, scarred with deep watercourses; here the hawks hover,

the eagle passes with mournful cry, and the prisoned wind dashes madly

through the gorge. Here lie reaches of plain bounded on all sides by

the mountain wall, plateau after thorny plateau--a rolling wilderness

over which the headlands stand out as over a sea. Through the middle

of the plain flows a river, its stony bed cut deep into the earth;

silver trout leap in its pools, strips of grass border it--stretches of

pastureland in the midst of the desert--flocks of goats feed along its

banks, and from some convenient hollow rises the smoke of a nomad camp.

For beautiful as it is in its majestic loneliness, this country is not

one where men are tempted to seek an abiding dwelling. In the spring,

when the fresh grass clothes the bottom of the valleys, in the summer,

when the cool winds sweep the plain, they are content to pitch their

tents here; but with the first nip of autumn cold they strike camp, and

are off to warmer levels, leaving the high snow-carpeted regions empty

of all inhabitants but the wild goats and the eagles. To-day, perhaps,

the gloomiest depth of a narrow gorge, which looks as though from the

time of its creation no living thing had disturbed its solitude, is

strewn with black tents, flocks of horses and camels crop the grass by

the edge of the stream, the air is full of the barking of dogs and the

cries of women and children; but to-morrow no sign of life remains--the

nomads have moved onward, silence has spread itself like a mantle from

mountain to mountain, and who can tell what sound will next strike

against their walls?

The sight fills you at first with a delightful sense of

irresponsibility. Go where you will, the rocks will retain no impress

of your footsteps; dwell where you please, the mountains are your only

witnesses, and they gaze with equal indifference on your presence and

on your absence. But the fitfulness of human habitation among them,

the absence of any effort to civilize them, to make them shelter man

and minister to his wants, gives them an air of stubborn hopeless

sterility, very imposing, very repelling. Gradually the loneliness

will strike into your heart with a feeling almost akin to horror. We

are not accustomed to finding ourselves face to face with nature. Even

the most trivial evidences of the lordship of man afford a certain

sense of protection--the little path leading you along the easiest

slope, the green bench selecting for you the best view, the wooden

finger-post with ‘Zum Wasserfall’ written up upon it in large letters

telling you what other men have thought worth seeing. Other men have

been there before--they have smoothed out the way for you--you will

find them waiting at the end, and ready to provide you with shelter and

with food.... But here there is nothing--nothing but vast and pathless

loneliness, silent and desolate.

For the nomads can no more give you a sense of companionship than

the wild goats; they are equally unconscious of the desolation which

surrounds them. All day long the men lie before the low doors of their

tents lazily watching the grazing herds; towards evening, perhaps,

they will stroll along the banks of the river with a bent stick for

fishing-rod, dropping a skilful line into the pools where lie the

guileless trout of those waters. Meantime the women sit weaving the

coarse black roofs which shelter them, or twisting the yellow reeds

into matting for walls, working so deftly that in an incredibly short

time a new dwelling has grown under their fingers. In the clear

sunlight the encampment looks sordid enough; night, which with sudden

fingers sweeps away the sun, revealing the great depths of heaven and

the patined stars, reveals also the mysterious picturesqueness of

camp-life. The red light of the fires flickers between the tents; the

crouching figures of men and women preparing the evening meal seem

to be whispering incantations into the hot ashes. They rise, dim and

gigantic, with faces gleaming in the uncertain starlight; they flit

like demons backwards and forwards between the glowing rays of the

fires and the darkness beyond. You find yourself transplanted into a

circle of the Inferno, of which the shaggy dogs that leap out barking

to meet you are no less vigilant guardians than Cerberus himself A

woman with neck and breast uncovered catches you by the sleeve, and

offers to sell you a bowl of clotted cream or a vociferous fowl; her

dark eyes glisten through the dusk as she tosses the matted hair from

her forehead; perhaps if you stayed to eat at the bidding of this Queen

of Dis you would be kept eternally a prisoner in her mournful domains.

With the dawn the mystery vanishes--the place through which you passed

last night is only a dull little camp, after all--and this woman

clothed in dirty rags, is it possible that she can be the regal figure

of last night?

But daylight will not bring you into closer fellowship with the

nomads; even if you fall into speech with one of them, there are few

common topics on which you can converse. He will question you as to

your nationality. Are you a Russian? he inquires, naming probably the

only European nation he knows. You try to explain that you are English,

and come from far across the seas; and he listens attentively, though

you know that your words throw no light on his boundless ignorance.

Presently he will change the conversation to matters more within his

understanding. What news is there of the Shah? Is he coming this

summer to his camp at Siah Palas? Has the sickness struck him? The

sickness! So with terrible significance he speaks of the cholera which

is ravaging the country, and goes on to tell you that he and his family

are flying before it. ‘From over there they have come,’ pointing to

distant valleys. ‘The sickness fell on them; eleven of their men died,

and since they moved down here two more have been carried off.’ A

sudden picture of grim fear flashes up before you at his simple words.

With what shapeless terror does the plague fill the feeble little camp!

With what awful solemnity must the dead body invest the frail, small

hut! What wailing cries take the place of all the cheerful sounds, and

with what hurried dread is the corpse committed to an unremembered

grave! Many processions of villages on the march pass you now, flying

from the terror of death--a little herd of goats and horses driven

by the children, a few camels carrying the rolled-up bundles of

reed-dwellings, on the top of which sit the men of the family, women on

foot following in the rear, a convoy of yellow dogs barking round the

tiny caravan into whose narrow compass all the worldly goods of so many

human beings are compressed.

But the nomads are not the only inhabitants of the valley; there are

one or two more luxurious encampments. An Indian prince has pitched his

camp there, and greets you as you pass, fishing-rod in hand, with an

amicable ‘Good-evenin’, sar.’ His scanty English, confined though it

be to this one salutation, somewhat destroys the local colour of the

scene. Noble Persians fly in the summer to this cool retreat, pitching

elaborate tents of French or Indian manufacture by the edge of the

river, stabling thirty or forty horses in the open air, riding through

the country attended by an army of servants whom they carry with them

even on their fishing expeditions, and who follow close behind their

masters when they venture waist-high into the stream in the enthusiasm

of sport. The grandees bring their women with them; white canvas walls

enclose the tents of wives and daughters whom captivity holds even in

these free solitudes, and their negro attendants are familiar figures

by the river sallows, where their shrouded forms hover sadly. They

understand camp life, these Persian noblemen; they are as much at home

among the mountains as in their gardens and palaces. Their lavish

magnificence is not out of keeping with the splendours of nature....

But you are only playing at nomads, after all, and when the moonlight

strikes the wall of rock behind your camp, you try to banish from your

mind the recollection of painted theatre scenes which it involuntarily

suggests, and which makes it all seem so unreal to you.

Unreal--unreal! ‘The fancy cannot cheat so well as she is famed to

do.’ In vain you try to imagine yourself akin to these tented races, in

vain you watch and imitate their comings and goings; the whole life is

too strange, too far away. It is half vision and half nightmare; nor

have you any place among dwellers in tents. Like the empty bottles and

greased papers with which a troop of Bank-holiday Philistines sullies

the purity of a purple moor, your presence is a blot on the wild

surroundings, a hint of desecration.

Return to your cities, to your smooth paths and ordered lives; these

are not of your kindred. The irretrievable centuries lie between,

and the stream of civilization has carried you away from the eternal

loneliness of the mountains.

_THREE NOBLE LADIES_

WHEN the Shah takes a girl into his andarun it is said to be a matter

for universal rejoicing among her family, not so much because of the

honour he has done her, as because her relatives look to using her

influence as a means of gaining for themselves many an envied favour.

For aught I know to the contrary, the girl, too, may think herself

a fortunate creature, and the important position of the one man she

may possibly govern may console her for the monotony of her kingdom;

but however delightful as a place of abode the royal andarun may be,

in one respect it must fall short of the delights of the kingdom of

heaven--there cannot fail to be endless talk of marrying and giving

in marriage within its walls. The number of the Shah’s wives is

great, and he is blessed with a proportionately large family; it must

therefore be difficult to find a sufficiency of high-born suitors

with whom to match his daughters. Moreover, there may be a trace of

reluctance in the attitude of the suitors themselves, for the privilege

of being the Shah’s son-in-law is not without its disadvantages. If

the nobleman selected happen to be wealthy, the Shah will make their

close relationship an excuse for demanding from him large gifts; if

at any subsequent period he should have a mind to take another wife,

the etiquette of the Court will stand in his way; and still worse, if

he be already married, he will find himself obliged to seek a divorce

from his wife that he may obey the Shah’s command. The negotiations

preceding the match must be complicated in the extreme, and great must

be the excitement in the andarun before they are concluded.

With one such household we were acquainted. The husband, whose title

may be translated as the Assayer of Provinces, was a charming person,

who had spent much of his youth (much also of his fortune) in Paris.

He was a cultivated man and an enthusiast for sports; a lover of dogs,

which for most Persians are unclean animals, and a devotee to the art

of fishing. He had suffered not a little at the hands of his royal

father-in-law, and had withdrawn in indignation from all public life,

spending his days in hunting and shooting, in improving his breed of

horses, and in looking after his estates. His residence abroad had made

him more liberal-minded than most of his countrymen. He paid special

attention to the education of his daughters, refused to allow them to

be married before they had reached a reasonable age, and gave them such

freedom as was consistent with their rank. They were two in number; we

made their acquaintance, and that of the Princess their mother, one

afternoon in Tehran.

Now, an afternoon call in Persia is not to be lightly regarded; it

is a matter of much ceremony, and it lasts two hours. When we arrived

at the house where the three ladies lived, we were conducted through

a couple of courts and a long passage, and shown into a room whose

windows opened into a vine-wreathed veranda. There was nothing Oriental

in its aspect: a modern French carpet, with a pattern of big red roses

on a white ground, covered the floor; photographs and looking-glasses

hung upon the walls; the mantelpiece was adorned with elaborate vases

under glass shades, and on some brackets stood plaster casts of

statues. We might have imagined ourselves in a French château, but for

the appearance of the châtelaine.

The Princess was a woman of middle age, very fat and very dark; her

black eyebrows met together across her forehead; on her lips there

was more than the suspicion of a moustache; the lower part of her

face was heavy, and its outline lost itself in her neck. The indoor

costume of a Persian lady is not becoming. She wears very full skirts,

reaching barely to the knee, and standing out round her like those of

a ballet-dancer; her legs are clothed in white cotton stockings, and

on her feet are satin slippers. These details are partly concealed

by an outer robe, unfastened in front, which the wearer clutches

awkwardly over her bulging skirts, and which opens as she walks,

revealing a length of white cotton ankles. In the case of the Princess

this garment was of pale blue brocade. She wore her hair loose, and a

white muslin veil was bound low upon her forehead, falling down over

the hair behind. She was too civilized a woman to have recourse to the

cosmetics which are customary in the East; the orange-stain of henna

was absent from her finger-nails, and in the course of conversation she

expressed much disapproval of the habit of painting the eyes, and great

astonishment when we informed her that such barbarism was not unknown

even in England.

It must not be imagined that the conversation was of an animated

nature. In spite of all our efforts and of those of the French lady

who acted as interpreter, it languished woefully from time to time.

Our hostess could speak some French, but she was too shy to exhibit

this accomplishment, and not all the persuasions of her companion could

induce her to venture upon more than an occasional word. She received

our remarks with a nervous giggle, turning aside her head and burying

her face in her pocket-handkerchief, while the Frenchwoman replied

for her, ‘Her Royal Highness thinks so and so.’ When the interview

had lasted for about half an hour, cups of tea were brought in and

set on a round table in the midst of us; shortly afterwards the two

daughters entered, sweeping over the floor towards us in green and

pink satin garments, and taking their places at the table. The younger

girl was about sixteen, an attractive and demure little person, whose

muslin veil encircled a very round and childish face; the other was

two years older, dark, like her mother, though her complexion was of

a more transparent olive, and in her curly hair there were lights

which were almost brown. Her lips were, perhaps, a little too thick,

though they were charmingly curved, and her eyes were big and brown and

almond-shaped, with long lashes and a limpid, pathetic expression--just

such an expression as you see in the trustful eyes of a dog when he

pushes his nose into your hand in token of friendship. Nor did her

confiding air belie her: she took our hands in her little brown ones

and told us shyly about her studies, her Arabic, and her music, and

the French newspapers over which she puzzled her pretty head, speaking

in a very low, sweet voice, casting down her black eyelashes when we

questioned her, and answering in her soft guttural speech: ‘Baleh

Khanum’--‘Yes, madam,’ or with a little laugh and a slow, surprised

‘Naghai-ai-r!’ when she wished to negative some proposition which was

out of the range of her small experience.

During the course of the next hour we were regaled on lemon ices,

and after we had eaten them it was proposed that we should be taken

into the garden. So we wandered out hand-in-hand, stopping to speak

to an unfriendly monkey who was chained under the oleanders, and who

turned a deaf ear to all our blandishments. In the garden there was

a large pond, on the banks of which lay a canoe--an inconvenient

vessel, one would imagine, for ladies attired in stiff and voluminous

petticoats! Tents were pitched on the lawn, for our hostesses were on

the eve of departure for their summer camp in the mountains, and had

been examining the condition of their future lodgings. The garden, with

its tents and its water, was like some fantastic opera stage, and the

women, in their strange bright garments, the masqueraders, who would

begin to dance a _pas de trois_ before us as soon as the orchestra

should strike up. But the play was unaccountably delayed, and while we

sat under the trees servants appeared bringing coffee, a signal that

the appointed time of our visit had come to an end, and that we might

be permitted to take our leave. The girls accompanied us into the

outer court, and watched us through the half-open doors till we drove

away, wishing, perhaps, that they too might drive out into the world

with such unfettered liberty, or perhaps wondering at our unveiled

shamelessness.

We went to see the three ladies again when we were in the mountains.

Their camp was pitched about a mile lower down the river than ours, on

a grassy plateau, from which they had a magnificent view down the long

bare valley and across mountains crowned by the white peak of Demavend.

No sooner had we forded the river in front of our tents than a storm

of wind and rain and hail broke upon us, but we continued dauntlessly

on our way, for the day of our visit had been fixed some time before,

and it was almost pleasant after the summer’s drought to feel the rain

beating on our faces. When we reached the Persian camp we dismounted

before a canvas wall which surrounded the women’s tents, a curtain was

drawn aside for us by a negro slave, and we were taken into a large

tent, where the Princess was sitting on a rolled-up bed for sofa. We

greeted her with chattering teeth and sat down on some wooden chairs

round her, carrying on a laboured conversation in the French tongue,

while our wet clothes grew ever colder upon us. We remembered the

steaming cups of tea of our former visit, and prayed that they might

speedily make their appearance, but, alas! on this occasion they were

omitted, and lemon ices alone were offered to us. It is not to be

denied that lemon ices have their merit on a hot summer afternoon, but

the Persian’s one idea of hospitality is to give you lemon ices--lemon

ices in hail storms, lemon ices when you are drenched with rain, lemon

ices when a biting wind is blowing through the tent door--it was more

than the best regulated constitution could stand. We politely refused

them.

An important event had taken place in the household during the last

two months: a marriage had been arranged between the eldest daughter

and a young Persian nobleman, whose wealth and influence matched

themselves satisfactorily with her rank. He, too, was spending the

summer in the mountains; his camp lay a little beyond ours, and we were

therefore able to observe the daily visits which took place between him

and his future father-in-law, when they rode, attended by troops of

mounted servants, backwards and forwards along the stony bridle-path

on the opposite bank. Doubtless great discussions of the approaching

marriage and of the art of fly-fishing took place in those August days.

We stood in the centre of this Oriental romance, and felt as though we

were lending a friendly hand to the negotiations. Certainly, if good

wishes could help them, we did much for the young couple.

The Assayer of Provinces spent most of his time trout-fishing. He

used to make us presents of gaudy flies manufactured by his negro

slave (himself a most successful fisherman), and we found that these

attracted the trout of the Lar considerably more than our March browns

and palmers. The eldest daughter shared her father’s taste. When she

and her sister joined us in her mother’s tent that thundery afternoon,

we fell into a lively discussion of the joys and the disappointments of

the sport, comparing the number of fish we had killed and the size of

our largest victim. The Persian girls had never gone far afield--they

contented themselves with the pools and streams near their tents--but

that they should fish at all spoke volumes for their energy. To throw

a well-considered fly is a difficult art at best, but to throw it when

you are enveloped from head to foot in sweeping robes must be well-nigh

impossible.

This second visit passed more cheerfully than the first. The fresh

mountain wind had blown away the mists of ceremony, there was no

interpreter between us, and we had a common interest on which to

exchange our opinions. That is the secret of agreeable conversation. It

is not originality which charms; even wit ceases in the end to provoke

a smile. The true pleasure is to recount your own doings to your

fellow-man, and if by a lucky chance you find that he has been doing

precisely the same thing, and is therefore able to listen and reply

with understanding, no further bond is needed for perfect friendship.

Unfortunately, this tie was lacking between us and the monkey, who

was also in villeggiatura by the banks of the Lar, and in consequence

we got no further forward with him than before. Our presence seemed,

indeed, to exasperate him more than ever. He spent the time of our

visit making spiteful dashes at us, in the vain hope that the gods

might in the end reward his perseverance and lengthen his chain

sufficiently to allow him to bite us but once before we left.

But the gods have eternity in their hand, and we must hasten, for

our time is short; long ere the monkey’s prayer was answered we had

risen and taken leave of the three ladies. We left them gazing after

us from behind their canvas walls. Their prisoned existence seemed to

us a poor mockery of life as we cantered homewards up the damp valley,

the mountain air sending a cheerful warmth through our veins. The

thunderstorm was past, the sun dropped in clear splendour behind the

mountains, leaving a red glory to linger on the slopes of Demavend, and

bearing the fulness of his light to the Western world--to our own world.

_THE TREASURE OF THE KING_

CHOLERA had swept through Tehran since last we set foot in its

streets, and they seemed to us more than usually empty and deserted in

the vacant sunshine that autumn morning. But the Ark, the centre and

heart of the city, was crowded still. Though many of the tiny shops

had been closed by owners whose own account had been closed summarily

and for ever, the people who remained went about their business as

cheerfully as before, gesticulated over their bargains, drew their

long robes round them in dignified disgust as we passed, and sipped

their glasses of tea with unimpaired enjoyment. The motley crowd was

yet further diversified by the scarlet coats of the Shah’s farrashes,

the many-coloured garments and fantastic headgear of the servants of

the palace, and the ragged uniforms of the soldiers who hung about the

street corners--an army scarcely more efficient, I should imagine, than

its rudely-painted counterpart upon the walls. These rough drawings

satisfy the eye and tickle the artistic taste of the King of Kings. He

is not difficult to please. Take a wooden soldier for model (carefully

omitting his little green stand), magnify him to the size of life, put

the brightest colours into his uniform and his cheeks, and you will be

furnished with a design which is considered worthy of decorating not

only the principal gateways of Tehran, but all the streets leading to

the palace.

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