CHAPTER XVIII.

The Motives of Speech--Expression--The Beginning of Human

Speech--The Present Condition of Speech.

In vital economy, the search-light of science has found the protoplasm

which from our present state of knowledge seems to be the first point of

contact between elemental matter and the vital force. What secrets of

biology remain unknown within the realm of life, only those who live in

the future may ever know. In the first condition of vitalised matter we

find the evidence of autonomy. Whatever may be the ultimate force which

actuates this monad, the manifestations of its presence and the result

of its energy are seen externally. Whatever may be the nature of that

force which imparts motion to matter, the first impulse of the biod is

to secure food or to associate itself with a unit of its own kind. This

is perhaps the first act of volition within the sphere of life, the

first expression of some internal want, and is the first faint

suggestion of a consciousness, however feeble; and I may add with

propriety, that it is my opinion that the vital and psychic forces

operate in a manner not unlike the electric and chemical forces. They

appear to polarise, and in this condition act on matter in harmony with

that great law of Nature under which positive repels positive and

attracts negative, and _vice versa_. We shall not attempt to follow the

tedious steps of progress from inanimate matter to man, but begin with

those intermediate forms which are so far developed as to utter sounds

and understand the sounds of others. We will deal only with tangible

facts as we find them. From whatever source expression may arise, or at

whatever point it may appear, it is prompted by desire or some kindred

emotion, either positive or negative.

[Sidenote: MODES OF EXPRESSION]

At the point where we begin to discuss this question there are two

distinct modes of expression, either one of which can be used without

the other. But I may mention here a cogent fact, that in the lower forms

of life the normal mode of expression is by signs with supplemental

sounds. In the higher forms, expression is by sounds, and signs are

supplemental. And from the lower to the higher forms this transition is

in harmony with the development of physical types. It occurs to me that

signs were the first form of expression, and that sounds were first used

to call attention to the sign made; and by an association of ideas the

sounds became a factor of expression, and were used to emphasise signs.

As we ascend the scale of life, sounds become more abundant, and signs

less significant, and in the middle types they appear to be of nearly

equal value, while in the higher tribes of man sounds are the normal

mode of expression, and signs or gestures are used to emphasise them;

and thus we see that signs and sounds in the development of the faculty

of expression have quite changed places. This is consistent with the

observed facts within the limits of human speech. There are tribes of

mankind whose language is scarcely intelligible among themselves unless

accompanied by signs; and it is said of some of the African tribes that

their gestures are more eloquent than their speech. It appears to me

consistent to believe that speech appears in the animal organism

simultaneously with the vocal organs, and that the desire of expression

must have preceded this. [Sidenote: PRESENT CONDITION OF SPEECH] The

condition of the vocal organs depends upon the type of speech which they

are used to utter, and the speech depends upon the quality of thought it

is intended to express. That type of speech used by the Caucasian race

within the space of a few centuries has developed from a vocabulary

limited to a few thousand words into the polished languages of modern

Europe, comprising new types and tens of thousands of new words, until

to-day our own language contains more than two hundred and twenty

thousand words, very few of which, however, if any, are entirely new.

The phonetic elements on which is built up this huge vocabulary do not

very greatly exceed in number those found in the lowest types of human

speech in the world. The total number of these sounds does not much

exceed two score in the highest forms of human speech; and about half

this number can be shown as the vocal products of some species of the

lower animals. Some philologists claim that the blending of consonant

and vowel sounds is the mark which distinguishes human speech from the

sounds uttered by the lower animals. To show how poorly this gigantic

superstructure of fossilised science is supported by the facts, I have

developed such effects in the phonograph from a basis of sounds purely

mechanical, and without the aid of any part of the vocal apparatus of

man or animal. The sounds from which I have developed such results were

neither vowel nor consonant as those sounds are defined, but simply

prolonged musical notes. In another chapter will be found some of the

experiments which I have performed with the phonograph in the

investigation of sounds of various kinds. If I am allowed to think for

myself at all, I am not ready to accept as final some of the dogmas on

the theory of sound which have long been held and taught, and many of

which remain orthodox for no other reason than that no one has denied

them. I am not ready at this point to spring upon the world any new

theory of sound, but I am quite ready to refuse to believe some of the

tenets set forth in the creeds of philology.

Heresy is the author of progress, and I confess myself a heretic on many

of the current doctrines of the science of sounds.

The Speech of Monkeys · 第 18 / 26 章