HOW MEDICINE MOUNDS OF HARDEMAN COUNTY GOT THEIR NAME

By L. W. Payne, Jr.

This legend was contributed by a University of Texas student named W.

A. Darter, from Hardeman County, a number of years ago. He says that

though some of the details are “made up” the main incidents are based

on legendary material current in the country of the Mounds.

The Medicine Mounds, as they are called today, are located in Hardeman

County, about nine miles southeast of Quanah. They are four in number

and extend north and south in a direct line. The tallest one stands to

the north two thousand feet above the surrounding country. The lowest

one stands to the south of the other three, fifteen hundred feet lower

than the tallest one. The other two are of such heights that if a line

were determined by their peaks, it would pass through the top points of

the two extreme ones. To the west of these mounds, running almost north

and south, is a deep-worn trail said by the old settlers to have been a

buffalo trail. About these mounds and about this trail especially are

to be found today many flint arrow-heads that the Indians let fly at

the buffaloes as they passed back and forth on these hills.

On the top of the tallest mound, there is a great, flat, over-hanging

rock. This rock, the Indians used to say, was the dwelling place of a

good spirit. From this position one can see the surrounding country for

miles and miles; and it was on this account that the good spirit took

up its abode there. While the red man was in search of game, the good

spirit would direct his arrows straight toward the mark; and while he

was on the war path, this good spirit would also help him to defeat his

enemies.

Now, during early days, a tribe of Indians were roaming over this rich

country, killing big game with their arrows and big fish with their

spears. And in this tribe, as in every tribe, was a medicine man. This

medicine man had a beautiful daughter who had been asked to become the

first squaw of the brave young chief. But she was sick with a fever,

and she became worse as time passed on. Her father had done all he

could for her. He had driven away all the evil spirits that, by his

many devices, he could drive away, and at the same time he had brought

in all the good spirits that he could in order that they might help

her; but his beautiful daughter only grew worse. He had mixed his

different medicines in every way that he could think of, but all in

vain. At last he despaired of saving her. He went outside of the little

wigwam, squatted down, and prayed to the good spirit that dwelt upon

the high rock.

Instantly almost, the expression of his face changed from gloom to

hope. The idea had come to him that if he would but mix his medicine on

the rock, the remedy would in some way receive the power of the good

spirit. He returned for one more glance at his daughter, and then,

pulling his bright-colored blanket about him, left for the high rock.

It was not long before he returned. He found his daughter resting well.

He felt her face; it was not so hot as it had been when he left. He

stopped and looked. Had he lost her? Then he thought of the good spirit

and the medicine. It was his last hope. He gave it.

Outside the wigwam, the medicine man once more drew his blanket tightly

about him and squatted down. He prayed for many hours—he knew not how

many. It was nearing evening when he heard a faint voice calling him by

name; it was the voice of his daughter. He rose as if he had been on

springs; and in two steps, he was by her side. The fever had left her

while he was away, and she had simply fallen into a deep sleep. The

good spirit had saved her.

From this time on, the medicine man did not forget the good spirit on

the high rock; and it is said that every year thereafter he went

regularly to these mounds in order to instil some of this good spirit

into his medicine. From this habit of the medicine man, these hills

have been called the Medicine Mounds.

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