CHAPTER XXIII. P. I.

ROWLAND DIXON AND HIS COMPANY OF PUPPETS.

_Alli se ve tan eficaz el llanto,

las fabulas y historias retratadas,

que parece verdad, y es dulce encanto._

* * * * *

_Y para el vulgo rudo, que ignorante

aborrece el manjar costoso, guisa

el plato del gracioso extravagante;_

_Con que les hartas de contento y risa,

gustando de mirar sayal grossero,

mas que sutil y candida camisa._

JOSEPH ORTIZ DE VILLENA.

Were it not for that happy facility with which the mind in such cases

commonly satisfies itself, my readers would find it not more easy to

place themselves in imagination at Ingleton a hundred years ago, than

at Thebes or Athens, so strange must it appear to them that a family

should have existed in humble but easy circumstances, among whose

articles of consumption neither tea nor sugar had a place, who never

raised potatoes in their garden nor saw them at their table, and who

never wore a cotton garment of any kind.

Equally unlike any thing to which my contemporaries have been

accustomed, must it be for them to hear of an Englishman whose talk

was of philosophy moral or speculative not of politics; who read books

in folio and had never seen a newspaper; nor ever heard of a magazine,

review, or literary journal of any kind. Not less strange must it seem

to them who if they please may travel by steam at the rate of thirty

miles an hour upon the Liverpool and Manchester rail-way, or at ten

miles an hour by stage upon any of the more frequented roads, to

consider the little intercourse which in those days was carried on

between one part of the kingdom and another. During young Daniel's

boyhood, and for many years after he had reached the age of manhood,

the whole carriage of the northern counties, and indeed of all the

remoter parts was performed by pack-horses, the very name of which

would long since have been as obsolete as their use, if it had not

been preserved by the sign or appellation of some of those inns at

which they were accustomed to put up. Rarely indeed were the roads

about Ingleton marked by any other wheels than those of its indigenous

carts.

That little town however obtained considerable celebrity in those days

as being the home and head quarters of Rowland Dixon, the Gesticulator

Maximus, or Puppet-show-master-general, of the North; a person not

less eminent in his line than Powel whom the Spectator has

immortalized.

My readers must not form their notion of Rowland Dixon's company from

the ambulatory puppet shows which of late years have added new sights

and sounds to the spectacles and cries of London. Far be it from me to

depreciate those peripatetic street exhibitions, which you may have

before your window at a call, and by which the hearts of so many

children are continually delighted: Nay I confess that few things in

that great city carry so much comfort to the cockles of my own, as the

well-known voice of Punch.

——the same which in my school-boy days

I listened to,——

as Wordsworth says of the Cuckoo,

And I can listen to it yet—

And listen till I do beget

That golden time again.

It is a voice that seems to be as much in accord with the noise of

towns, and the riotry of fairs, as the note of the Cuckoo, with the

joyousness of spring fields and the fresh verdure of the vernal woods.

But Rowland Dixon's company of puppets would be pitifully disparaged,

if their size, uses or importance were to be estimated by the street

performances of the present day.

The Dramatis Personæ of these modern exhibitions never I believe

comprehends more than four characters, and these four are generally

the same, to wit, Punch, Judy as she who used to be called Joan is now

denominated, the Devil and the Doctor, or sometimes the Constable in

the Doctor's stead. There is therefore as little variety in the action

as in the personages. And their dimensions are such that the whole

company and the theatre in which they are exhibited are carried along

the streets at quick time and with a light step by the two persons who

manage the concern.

But the Rowlandian, Dixonian, or Ingletonian puppets were large as

life; and required for their removal a caravan (in the use to which

that word is now appropriated),—a vehicle of such magnitude and

questionable shape, that if Don Quixote had encountered its like upon

the highway, he would have regarded it as the most formidable

adventure which had ever been presented to his valour. And they went

as far beyond our street-puppets in the sphere of their subjects as

they exceeded them in size; for in that sphere _quicquid agunt

homines_ was included,—and a great deal more.

In no country and in no stage of society has the drama ever existed in

a ruder state than that in which this company presented it. The Drolls

of Bartholomew Fair were hardly so far below the legitimate drama, as

they were above that of Rowland Dixon; for the Drolls were written

compositions: much ribaldry might be, and no doubt was, interpolated

as opportunity allowed or invited; but the main dialogue was prepared.

Here on the contrary, there was no other preparation than that of

frequent practice. The stock pieces were founded upon popular stories

or ballads, such as Fair Rosamond, Jane Shore, and Bateman who hanged

himself for love; with scriptural subjects for Easter and

Whitsun-week, such as the Creation, the Deluge, Susannah and the

Elders, and Nebuchadnezzar or the Fall of Pride. These had been handed

down from the time of the old mysteries and miracle-plays, having, in

the progress of time and change, descended from the monks and clergy

to become the property of such managers as Powel and Rowland Dixon. In

what manner they were represented when thus

Fallen, fallen, fallen, fallen,

Fallen from their high estate,

may be imagined from a play-bill of Queen Anne's reign, in which one

of them is thus advertised:

“At Crawley's Booth, over against the Crown Tavern in Smithfield,

during the time of Bartholomew Fair, will be presented a little Opera,

called the Old Creation of the World, yet newly revived; with the

addition of Noah's flood. Also several fountains playing water during

the time of the play. The last scene does present Noah and his family

coming out of the Ark, with all the beasts two and two, and all the

fowls of the air seen in a prospect sitting upon trees. Likewise over

the Ark is seen the Sun rising in a most glorious manner. Moreover a

multitude of Angels will be seen in a double rank, which presents a

double prospect, one for the Sun, the other for a palace, where will

be seen six Angels, ringing of bells. Likewise machines descend from

above double and treble, with Dives rising out of Hell, and Lazarus

seen in Abraham's bosom; besides several figures dancing jigs,

sarabands and country dances, to the admiration of the spectators;

with the merry conceits of Squire Punch, and Sir John Spendall.”

I have not found it any where stated at what time these irreverent

representations were discontinued in England, nor whether (which is

not unlikely) they were put an end to by the interference of the

magistrates. The _Autos Sacramentales_, which form the most

characteristic department of the Spanish drama, were prohibited at

Madrid in 1763, at the instance of the Conde de Teba, then Archbishop

of Toledo, chiefly because of the profaneness of the actors, and the

indecency of the places in which they were represented: it seems

therefore that if they had been performed by clerks, and within

consecrated precincts, he would not have objected to them. The

religious dramas, though they are not less extraordinary and far more

reprehensible, because in many instances nothing can be more

pernicious than their direct tendency, were not included in the same

prohibition; the same marks of external reverence not being required

for Saints and Images as for the great object of Romish Idolatry.

These probably will long continue to delight the Spanish people. But

facts of the same kind may be met with nearer home. So recently as the

year 1816, the Sacrifice of Isaac was represented on the stage at

Paris: Samson was the subject of the ballet; the unshorn son of Manoah

delighted the spectators by dancing a solo with the gates of Gaza on

his back; Dalilah clipt him during the intervals of a jig; and the

Philistines surrounded and captured him in a country dance!

That Punch made his appearance in the puppet-show of the Deluge, most

persons know; his exclamation of “hazy weather, master Noah,” having

been preserved by tradition. In all of these wooden dramas whether

sacred or profane, Punch indeed bore a part, and that part is well

described in the verses entitled _Pupæ gesticulantes_, which may be

found among the _Selecta Poemata Anglorum Latina_, edited by Mr.

Popham.

_Ecce tamen subitò, et medio discrimine rerum,

Ridiculus vultu procedit Homuncio, tergum

Cui riget in gibbum, immensusque protruditur alvus:

PUNCHIUS huic nomen, nec erat petulantior unquam

Ullus; quinetiam media inter seria semper

Importunus adest, lepidusque et garrulus usque

Perstat, permiscetque jocos, atque omnia turbat.

Sæpe puellarum densa ad subsellia sese

Convertens,—sedet en! pulchras mea, dixit, amica

Illic inter eas! Oculo simul improbus uno

Connivens, aliquam illarum quasi noverat, ipsam

Quæque pudens se signari pudefacta rubescit;

Totaque subridet juvenumque virumque corona.

Cum vero ambiguis obscœnas turpia dictis

Innuit, effuso testantur gaudia risu._

In one particular only this description is unlike the Punch of the

Ingleton Company. He was not an _homuncio_, but a full grown

personage, who had succeeded with little alteration either of

attributes or appearance to the Vice of the old Mysteries, and served

like the Clown of our own early stage, and the _Gracioso_ of the

Spaniards, to scatter mirth over the serious part of the performance,

or turn it into ridicule. The wife was an appendage of later times,

when it was not thought good for Punch to be alone; and when as these

performances had fallen into lower hands, the quarrels between such a

pair afforded a standing subject equally adapted to the capacity of

the interlocutor and of his audience.

A tragic part was assigned to Punch in one of Rowland Dixon's pieces,

and that one of the most popular, being the celebrated tragedy of Jane

Shore. The Beadle in this piece, after proclaiming in obvious and

opprobrious rhyme the offence which had drawn upon Mistress Shore this

public punishment, prohibited all persons from relieving her on pain

of death, and turned her out, according to the common story, to die of

hunger in the streets. The only person who ventured to disobey this

prohibition was Punch the Baker; and the reader may judge of the

dialogue of these pieces by this Baker's words, when he stole behind

her, and nudging her furtively while he spake, offered her a loaf,

saying, “_tak it Jenny, tak it!_” for which act so little consonant

with his general character, Punch died a martyr to humanity by the

hangman's hands.

Dr. Dove used to say he doubted whether Garrick and Mrs. Cibber could

have affected him more in middle life, than he had been moved by Punch

the Baker and this wooden Jane Shore in his boyhood. For rude as were

these performances, (and nothing could possibly be ruder,) the effect

on infant minds was prodigious, from the accompanying sense of wonder,

an emotion which of all others is at that time of life the most

delightful. Here was miracle in any quantity to be seen for two-pence,

and be believed in for nothing. No matter how confined the theatre,

how coarse and inartificial the scenery, or how miserable the

properties; the mind supplied all that was wanting.

“Mr. Guy,” said young Daniel to the schoolmaster, after one of these

performances, “I wish Rowland Dixon could perform one of our Latin

dialogues!”

“Aye Daniel,” replied the schoolmaster, entering into the boy's

feelings; “it would be a grand thing to have the Three Fatal Sisters

introduced, and to have them send for Death; and then for Death to

summon the Pope and jugulate him; and invite the Emperor and the King

to dance; and disarm the soldier, and pass sentence upon the Judge;

and stop the Lawyer's tongue; and feel the Physician's pulse; and make

the Cook come to be killed; and send the Poet to the shades; and give

the Drunkard his last draught. And then to have Rhadamanthus come in

and try them all! Methinks Daniel that would beat Jane Shore and Fair

Rosamond all to nothing, and would be as good as a sermon to boot.”

“I believe it would indeed!” said the Boy: “and then to see MORS and

NATURA; and have DAMNATUS called up; and the Three Cacodæmons at

supper upon the sirloin of a King, and the roasted Doctor of Divinity,

and the cruel Schoolmaster's rump! Would not it be nice Mr. Guy?”

“The pity is, Daniel,” replied Guy, “that Rowland Dixon is no Latiner,

any more than those who go to see his performances.”

“But could not you put it into English for him, Mr. Guy?”

“I am afraid Daniel, Rowland Dixon would not thank me for my pains.

Besides I could never make it sound half so noble in English as in

those grand Latin verses, which fill the mouth and the ears, and the

mind,—aye and the heart and soul too. No, boy! schools are the proper

places for representing such pieces, and if I had but Latiners enough

we would have them ourselves. But there are not many houses, my good

Daniel, in which learning is held in such esteem as it is at thy

father's; if there were, I should have more Latin scholars;—and what

is of far more consequence, the world would be wiser and better than

it is!”

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