CHAPTER VI. P. I.

A COLLECTION OF BOOKS NONE OF WHICH ARE INCLUDED AMONGST THE

PUBLICATIONS OF ANY SOCIETY FOR THE PROMOTION OF KNOWLEDGE RELIGIOUS

OR PROFANE.—HAPPINESS IN HUMBLE LIFE.

_Felix ille animi, divisque simillimus ipsis,

Quem non mordaci resplendens gloria fuco

Solicitat, non fastosi mala gaudia luxus,

Sed tacitos sinit ire dies, et paupere cultu

Exigit innocuæ tranquilla silentia vitæ._

POLITIAN.

Happily for Daniel, he lived before the age of Magazines, Reviews,

Cyclopædias, Elegant Extracts and Literary Newspapers, so that he

gathered the fruit of knowledge for himself, instead of receiving it

from the dirty fingers of a retail vender. His books were few in

number, but they were all weighty either in matter or in size. They

consisted of the Morte d'Arthur in the fine black-letter edition of

Copland; Plutarch's Morals and Pliny's Natural History, two goodly

folios, full as an egg of meat, and both translated by that old worthy

Philemon, who for the service which he rendered to his contemporaries

and to his countrymen deserves to be called the best of the Hollands,

without disparaging either the Lord or the Doctor of that appellation.

The whole works of Joshua Sylvester (whose name, let me tell thee

reader in passing, was accented upon the first syllable by his

contemporaries, not as now upon the second);—Jean Petit's History of

the Netherlands, translated and continued by Edward Grimeston, another

worthy of the Philemon order; Sir Kenelm Digby's Discourses; Stowe's

Chronicle; Joshua Barnes's Life of Edward III.; “Ripley Revived by

Eirenæus Philalethes, an Englishman styling himself Citizen of the

World,” with its mysterious frontispiece representing the _Domus

Naturæ_, to which, _Nil deest, nisi clavis_: the Pilgrim's Progress:

two volumes of Ozell's translation of Rabelais; Latimer's Sermons; and

the last volume of Fox's Martyrs, which latter book had been brought

him by his wife. The Pilgrim's Progress was a godmother's present to

his son: the odd volumes of Rabelais he had picked up at Kendal, at a

sale, in a lot with Ripley Revived and Plutarch's Morals: the others

he had inherited.

Daniel had looked into all these books, read most of them, and

believed all that he read, except Rabelais, which he could not tell

what to make of. He was not however one of those persons who

complacently suppose every thing to be nonsense, which they do not

perfectly comprehend, or flatter themselves that they do. His simple

heart judged of books by what they ought to be, little knowing what

they are. It never occurred to him that any thing would be printed

which was not worth printing, any thing which did not convey either

reasonable delight or useful instruction: and he was no more disposed

to doubt the truth of what he read, than to question the veracity of

his neighbour, or any one who had no interest in deceiving him. A book

carried with it to him authority in its very aspect. The Morte

d'Arthur therefore he received for authentic history, just as he did

the painful chronicle of honest John Stowe, and the Barnesian labours

of Joshua the self-satisfied: there was nothing in it indeed which

stirred his English blood like the battles of Cressy and Poictiers and

Najara; yet on the whole he preferred it to Barnes's story, believed

in Sir Tor, Sir Tristram, Sir Lancelot and Sir Lamorack as entirely as

in Sir John Chandos, the Captal de Buche and the Black Prince, and

liked them better.

Latimer and Du Bartas he used sometimes to read aloud on Sundays; and

if the departed take cognizance of what passes on earth, and poets

derive any satisfaction from that posthumous applause which is

generally the only reward of those who deserve it, Sylvester might

have found some compensation for the undeserved neglect into which his

works had sunk, by the full and devout delight which his rattling

rhymes and quaint collocations afforded to this reader. The

silver-tongued Sylvester however was reserved for a Sabbath book; as a

week-day author Daniel preferred Pliny, for the same reason that bread

and cheese, or a rasher of hung mutton contented his palate better

than a syllabub. He frequently regretted that so knowing a writer had

never seen or heard of Wethercote and Yordas caves; the ebbing and

flowing spring at Giggleswick, Malham Cove, and Gordale Scar, that he

might have described them among the wonders of the world. _Omne

ignotum pro magnifico_ is a maxim which will not in all cases hold

good. There are things which we do not undervalue because we are

familiar with them, but which are admired the more the more thoroughly

they are known and understood; it is thus with the grand objects of

nature and the finest works of art,—with whatsoever is truly great and

excellent. Daniel was not deficient in imagination; but no description

of places which he had never seen, however exaggerated (as such things

always are) impressed him so strongly as these objects in his own

neighbourhood, which he had known from childhood. Three or four times

in his life it had happened that strangers with a curiosity as

uncommon in that age as it is general in this, came from afar to visit

these wonders of the West Riding, and Daniel accompanied them with a

delight such as he never experienced on any other occasion.

But the Author in whom he delighted most was Plutarch, of whose works

he was lucky enough to possess the worthier half: if the other had

perished Plutarch would not have been a popular writer, but he would

have held a higher place in the estimation of the judicious. Daniel

could have posed a candidate for university honors, and perhaps the

examiner too, with some of the odd learning which he had stored up in

his memory from these great repositories of ancient knowledge.

Refusing all reward for such services, the strangers to whom he

officiated as a guide, though they perceived that he was an

extraordinary person, were little aware how much information he had

acquired, and of how strange a kind. His talk with them did not go

beyond the subjects which the scenes they came to visit naturally

suggested, and they wondered more at the questions he asked, than at

any thing which he advanced himself. For his disposition was naturally

shy, and that which had been bashfulness in youth assumed the

appearance of reserve as he advanced in life; for having none to

communicate with upon his favorite studies he lived in an intellectual

world of his own, a mental solitude as complete as that of Alexander

Selkirk or Robinson Crusoe. Even to the Curate his conversation, if he

had touched upon his books, would have been heathen Greek; and to

speak the truth plainly, without knowing a letter of that language, he

knew more about the Greeks, than nine-tenths of the clergy at that

time, including all the dissenters, and than nine-tenths of the

schoolmasters also.

Our good Daniel had none of that confidence which so usually and so

unpleasantly characterizes self-taught men. In fact he was by no means

aware of the extent of his acquirements, all that he knew in this kind

having been acquired for amusement not for use. He had never attempted

to teach himself any thing. These books had lain in his way in

boyhood, or fallen in it afterwards, and the perusal of them intently

as it was followed, was always accounted by him to be nothing more

than recreation. None of his daily business had ever been neglected

for it; he cultivated his fields and his garden, repaired his walls,

looked to the stable, tended his cows and salved his sheep, as

diligently and as contentedly as if he had possessed neither capacity

nor inclination for any higher employments. Yet Daniel was one of

those men, who, if disposition and aptitude were not overruled by

circumstances, would have grown pale with study, instead of being

bronzed and hardened by sun and wind and rain. There were in him

undeveloped talents which might have raised him to distinction as an

antiquary, a virtuoso of the Royal Society, a poet, or a theologian,

to which ever course the bias in his ball of fortune had inclined. But

he had not a particle of envy in his composition. He thought indeed

that if he had had grammar learning in his youth like the curate, he

would have made more use of it; but there was nothing either of the

sourness or bitterness (call it which you please) of repining in this

natural reflection.

Never indeed was any man more contented with doing his duty in that

state of life to which it had pleased God to call him. And well he

might be so, for no man ever passed through the world with less to

disquiet or to sour him. Bred up in habits which secured the

continuance of that humble but sure independance to which he was born,

he had never known what it was to be anxious for the future. At the

age of twenty-five he had brought home a wife, the daughter of a

little landholder like himself, with fifteen pounds for her portion:

and the true-love of his youth proved to him a faithful helpmate in

those years when the dream of life is over, and we live in its

realities. If at any time there had been some alloy in his happiness

it was when there appeared reason to suppose that in him his family

would be extinct; for though no man knows what parental feelings are

till he has experienced them, and Daniel therefore knew not the whole

value of that which he had never enjoyed, the desire of progeny is

natural to the heart of man; and though Daniel had neither large

estates, nor an illustrious name to transmit, it was an unwelcome

thought that the little portion of the earth which had belonged to his

fathers time out of mind, should pass into the possession of some

stranger, who would tread on their graves and his own without any

regard to the dust that lay beneath. That uneasy apprehension was

removed after he had been married fifteen years, when to the great joy

of both parents, because they had long ceased to entertain any hope of

such an event, their wishes were fulfilled in the birth of a son. This

their only child was healthy, apt and docile, to all appearance as

happily disposed in mind and body as a father's heart could wish. If

they had fine weather for winning their hay or shearing their corn,

they thanked God for it; if the season proved unfavourable, the labour

was only a little the more and the crop a little the worse. Their

stations secured them from want, and they had no wish beyond it. What

more had Daniel to desire?

The following passage in the divine Du Bartas he used to read with

peculiar satisfaction, applying it to himself:—

O thrice, thrice happy he, who shuns the cares

Of city troubles, and of state-affairs;

And, serving Ceres, tills with his own team,

His own _free land_, left by his friends to him!

Never pale Envy's poisony heads do hiss

To gnaw his heart: nor Vulture Avarice:

His fields' bounds, bound his thoughts: he never sups,

For nectar, poison mixed in silver cups;

Neither in golden platters doth he lick

For sweet ambrosia deadly arsenic:

His hand's his bowl (better than plate or glass)

The silver brook his sweetest hippocrass:

Milk cheese and fruit, (fruits of his own endeavour)

Drest without dressing, hath he ready ever.

False counsellors (concealers of the law)

Turncoat attorneys that with both hands draw;

Sly pettifoggers, wranglers at the bar,

Proud purse-leeches, harpies of Westminster,

With feigned-chiding, and foul jarring noise,

Break not his brain, nor interrupt his joys;

But cheerful birds chirping him sweet good-morrows

With nature's music do beguile his sorrows;

Teaching the fragrant forests day by day

The diapason of their heavenly lay.

His wandering vessel, reeling to and fro

On th' ireful ocean (as the winds do blow)

With sudden tempest is not overwhurled,

To seek his sad death in another world:

But leading all his life at home in peace,

Always in sight of his own smoke, no seas

No other seas he knows, no other torrent,

Than that which waters with its silver current

His native meadows: and that very earth

Shall give him burial which first gave him birth.

To summon timely sleep, he doth not need

Æthiop's cold rush, nor drowsy poppy-seed;

Nor keep in consort (as Mecænas did)

Luxurious Villains—(Viols I should have said);

But on green carpets thrum'd with mossy bever,

Fringing the round skirts of his winding river,

The streams mild murmur, as it gently gushes,

His healthy limbs in quiet slumber hushes.

Drum fife and trumpet, with their loud alarms,

Make him not start out of his sleep, to arms;

Nor dear respect of some great General,

Him from his bed unto the block doth call.

The crested cock sings “_Hunt-is-up_” to him,

Limits his rest, and makes him stir betime,

To walk the mountains and the flow'ry meads

Impearl'd with tears which great Aurora sheds.

Never gross air poisoned in stinking streets,

To choke his spirit, his tender nostril meets;

But th'open sky where at full breath he lives,

Still keeps him sound, and still new stomach gives.

And Death, dread Serjeant of the Eternal Judge,

Comes very late to his sole-seated lodge.

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