CHAPTER I.

Transcribed from the 1873 Bunny and Evans edition by David Price.

[Picture: Portrait of Lord Forester]

OLD SPORTS AND

SPORTSMEN

Or, the Willey Country

* * * * *

WITH SKETCHES OF SQUIRE FORESTER

AND HIS WHIPPER-IN

TOM MOODY

(“You all knew Tom Moody the Whipper-in well”).

* * * * *

BY JOHN RANDALL, F.G.S.

AUTHOR OF “THE SEVERN VALLEY,” ETC.

* * * * *

LONDON:

VIRTUE & CO., 26, IVY LANE

SALOP: BUNNY and EVANS; and RANDALL,

BOOKSELLER, MADELEY

1873

* * * * *

LONDON

PRINTED BY VIRTUE AND CO.,

CITY ROAD.

PREFACE.

IT is too much to expect that these pages will altogether escape

criticism; my object will have been gained, however, if I have succeeded

in collecting and placing intelligibly before the reader such noticeable

facts as are interesting matters of local history. Should it appear that

there has been imported into the work too many details touching the

earlier features of the country, the little that is generally known on

the subject, the close connection of cause and effect, and the influences

the old forests may have had in perpetuating a love of sport among some

members of a family whose name appears to have been derived from pursuits

connected therewith, must be my excuse. Dr. Arnold once remarked upon

the close connection existing between nature and mankind, and how each in

turn is affected by the other, whilst a living writer, and a deeper

thinker, has gone still further, in saying that “He is great who is what

he is from nature.” Of course it is not intended to claim greatness for

Squire Forester in the sense in which the word is ordinarily used, or

qualities, even, differing very much from those bearing the impress of

the common mould of humanity; but simply that he was what he was from

nature, from pre-disposition, and from living at the time he did. Also,

that he was in many respects a fair representative of the squirearchy of

the period, of a class of squires in whom we recognise features

discoverable in those in the enjoyment of the same natural vigour in our

own day, but who may have chosen different fields for its development.

It did not appear to come within the scope of the work to enter to the

same extent upon the doings of other sportsmen of Squire Forester’s time,

or to dilate upon those of gentlemen who subsequently distinguished

themselves. It would have required many additional pages, for instance,

to have done justice to the exploits of the first Lord Forester; or to

those of the present right honourable proprietor of Willey, who upon

retiring from the mastership of the Belvoir hounds was presented with a

massive piece of plate, representing an incident which happened in

connection with the Hunt. Of both Nimrod has written in the highest

terms. The names of several whose deeds the same felicitous writer has

described in connection with Shropshire will occur to the reader, as Mr.

Stubbs, of Beckbury; Mr. Childe, of Kinlet; Mr. Boycott, of Rudge—who

succeeded Sir Bellingham Graham on his giving up the Shifnal country;

Lord Wenlock; Squire Corbett, and the Squire of Halston; names which, as

Colonel Apperley has very justly said, will never be forgotten by the

sporting world. As the reader will perceive, I have simply acted upon

the principle laid down in the “Natural History of Selborne” by the Rev.

Gilbert White, who says, “If the stationary men would pay some attention

to the district in which they reside, and would publish their thoughts

respecting the objects that surround them, from such materials might be

drawn the most complete county history.” This advice influenced me in

undertaking the “Severn Valley,” and I have endeavoured to keep the same

in view now, by utilising the materials, and by using the best means at

command for bringing together facts such as may serve to illustrate them,

and which may not be unlooked for in a work of the kind.

Since the old Forest Periods, and since old Squire Forester’s day even,

the manners and the customs of the nation have changed; but the old love

of sport discoverable in our ancestors, and inherited more or less by

them from theirs, remains as a link connecting past generations with the

present.

It matters not, it appears to me, whether either the writer or the reader

indulges himself in such sports or not, he may be equally willing to

recall the “Olden Time,” with its instances of rough and ready pluck and

daring, and to listen to an old song, made by an aged pate,

“Of a fine old English gentleman who had a great estate.”

Shropshire and the surrounding counties during the past century had, as

we all know, many old English gentlemen with large estates, who kept up

their brave old houses at pretty liberal rates; but few probably

exercised the virtue of hospitality more, or came nearer to the true type

of the country gentleman of the period than the hearty old Willey Squire.

Differ as we may in our views of the chase, we must admit that such

amusements served to relieve the monotony of country life, and to make

time pass pleasantly, which but for horses and hounds, and the

opportunities they afforded of intercourse with neighbours, must have

hung heavily on a country gentleman’s hands a hundred years ago.

It is, moreover, it appears to me, to this love of sport, in one form or

another, that we of this generation are indebted for those grand old

woods which now delight the eye, and which it would have been a calamity

to have lost. The green fertility of fields answering with laughing

plenty to human industry is truly pleasing; but now that blue-bells, and

violets, foxgloves and primroses are being driven from the hedgerows, and

these themselves are fast disappearing before the advances of

agricultural science, it is gratifying to think that there are wastes and

wilds where weeds may still resort—where the perfumes of flowers, the

songs of birds, and the music of the breeze may be enjoyed. That the

love of nature which the out-door exercises of our ancestors did so much

to foster and perpetuate still survives is evident. How often, for

instance, among dwellers in towns does the weary spirit pant for the

fields, that it may wing its flight with the lark through the gushing

sunshine, and join in the melody that goes pealing through the fretted

cathedral of the woods, whilst caged by the demands of the hour, or kept

prisoner by the shop, the counter, or the machine? Spring, with its

regenerating influences, may wake the clods of the valley into life, may

wreathe the black twigs with their garb of green and white, and give to

the trees their livery; but men who should read the lessons they teach

know nothing of the rejoicings that gladden the glades and make merry the

woods. Nevertheless, proof positive that the love of nature—scourged,

crushed, and overlaid, it may be, with anxious cares for existence—never

dies out may be found in customs still lingering among us. In the

blackest iron districts, where the surface is one great ink-blotch, where

clouds of dust and columns of smoke obscure the day, where scoria heaps,

smouldering fires, and never-ceasing flames give a scorched aspect to the

scene, the quickening influences that renew creation are felt, teaching

men—ignorant as Wordsworth’s “Peter Bell”—to take part in the festival of

the year. When the sap has risen in the tree when the south wind stirs

the young leaves, and the mechanism of the woods is in motion, when the

blackbird has taken his place in the bush, and the thrush has perched

itself upon the spray, in the month of pelting showers and laughing

sunshine, when the first note of the cuckoo is heard from the ash in the

hedge-row or the wild cherry in the woods, an old custom still proclaims

a holiday in honour of his arrival. When the last lingering feature of

winter has vanished; when brooks, no longer hoarse, sink their voices to

a tinkling sweetness, flooding mead and dingle with their music; when the

merry, merry month, although no longer celebrated for its floral shows

and games as formerly, arrives, the May-bush may be seen over the door of

the village smithy and on the heads of horses on the road.

It would have been of little use passing acts of Parliament, like the one

which has just become law, for the preservation of members of the

feathered tribes, if their native woods had not been preserved to us by

sportsmen. To have lost our woods would have been to have lost the

spring and summer residences of migratory birds: to have lost the laugh

of the woodpecker, the songs of the blackbird and the thrush, the

woodlark’s thrilling melody, and the nightingale’s inimitable notes, to

say nothing of those faint soothing shadowings which steal upon one from

these leafy labyrinths of nature. As some one taking deeper views has

said:—

“There lie around

Thy daily walk great store of beauteous things,

Each in its separate place most fair, and all

Of many parts disposed most skilfully,

Making in combination wonderful

An individual of a higher kind;

And that again in order ranging well

With its own fellows, till thou rise at length

Up to the majesty of this grand world;—

Hard task, and seldom reached by mortal souls,

For frequent intermission and neglect

Of close communion with the humblest things;

But in rare moments, whether memory

Hold compact with invention, or the door

Of heaven hath been a little pushed aside,

Methinks I can remember, after hours

Of unpremeditated thought in woods.”

CONTENTS.

PAGE

CHAPTER I.

THE MARSH AND FOREST PERIODS.

The Hawk an Acquisition to Sportsmen—Hawk aeries—Hawks 8

according to Degrees—Brook and other kinds of

Hawking—Hawking and Hunting—A Shropshire Historian’s charge

against the Conqueror—Bishops and their Clergy as much

given to the Sport as Laymen—The Rector of Madeley—The

Merrie Days, &c.

CHAPTER II.

MORFE FOREST.

Morfe Forest one of the Five Royal Forests of 17

Shropshire—Its History and Associations—Early British,

Roman, Danish, and Norman Mementoes—Legends and Historical

Incidents—Forest Wastes—Old Names—Hermitage Hill—Stanmore

Grove—Essex Fall—Foresters—Old Forest Lodge, &c.

CHAPTER III.

ROYAL CHASE OF SHIRLOT.

Royal Chase of Shirlot—Extent—Places 31

disafforested—Hayes—Foresters—Hunting Lodge—Priors of

Wenlock—Curious Tenures—Encroachments upon Woods by

Iron-making Operations—Animals that have

disappeared—Reaction due to a love of Sport—What the

Country would have lost—“The Merrie Greenwood”—Old Forest

Trees, &c.

CHAPTER IV.

THE WREKIN FOREST AND THE FORESTERS.

The Wrekin Forest and the Foresters—Hermit of Mount St. 54

Gilbert—Poachers upon the King’s Preserves—Extent of the

Forest—Haye of Wellington—Robert

Forester—Perquisites—Hunting Matches—Singular Grant to John

Forester—Sir Walter Scott’s Anthony Forster a Member of the

Shropshire Forester Family—Anthony Forster Lord of the

Manor of Little Wenlock, and related to the Foresters of

Sutton and Bridgnorth—Anthony Foster altogether a different

Character to what Sir Walter Scott represents him

CHAPTER V.

WILLEY.

Willey, Close Neighbour to the Royal Chase of 70

Shirlot—Etymology of the Name—Domesday—The Willileys—The

Lacons—The Welds and the Foresters—The Old Hall—Cumnor Hall

as described by Sir Walter Scott—Everything Old and

Quaint—How Willey came into possession of the Foresters

CHAPTER VI.

THE WILLEY SQUIRE.

The Willey Squire—Instincts and Tendencies—Atmosphere of 77

the times favourable for their development—Thackeray’s

Opinion—Style of Hunting—Dawn of the Golden Age of the

Sport, &c.

CHAPTER VII.

THE WILLEY KENNELS.

The Willey Kennels—Colonel Apperley on Hunting a hundred 83

years ago—Character of the Hounds—Portraits of

Favourites—Original Letters

CHAPTER VIII.

THE WILLEY LONG RUNS.

The Willey Long Runs—Dibdin’s fifty miles no figure of 93

speech—From the Wrekin to the Clee—The Squire’s

Breakfast—Phœbe Higgs—Doggrel Ditties—Old Tinker—Moody’s

Horse falls dead—Run by Moonlight

CHAPTER IX.

BACHELOR’S HALL.

Its Quaint Interior—An Old Friend’s Memory—Crabbe’s Peter 102

at Ilford Hall—Singular Time-pieces—A Meet at Hangster’s

Gate—Jolly Doings—Dibdin at Dinner—Broseley Pipes—Parson

Stephens in his Shirt—The Parson’s Song

CHAPTER X.

THE WILLEY RECTOR AND OTHER OF THE SQUIRE’S FRIENDS.

The Squire’s Friends and the Rector more fully 113

drawn—Turner—Wilkinson—Harris—The Rev. Michael Pye

Stephens—His Relationship to the Squire—In the Commission

of the Peace—The Parson and the Poacher—A Fox-hunting

Christening

CHAPTER XI.

THE WILLEY WHIPPER-IN.

The Willey Whipper-in—Tom’s Start in Life—His Pluck and 124

Perseverance—Up hill and down dale—Adventures with the

Buff-coloured Chaise—His own Wild Favourite—His Drinking

Horn—Who-who-hoop—Good Temper—Never Married—Hangster’s

Gate—Old Coaches—Tom gone to Earth—Three View Halloos at

the Grave—Old Boots

CHAPTER XII.

SUCCESS OF THE SONG.

Dibdin’s Song—Dibdin and the Squire good fellows well 140

met—Moody a character after Dibdin’s own heart—The Squire’s

Gift—Incledon—The Shropshire Fox-hunters on the Stage at

Drury Lane

CHAPTER XIII.

THE WILLEY SQUIRE MEMBER FOR WENLOCK.

The Willey Squire recognises the duty of his position, and 147

becomes Member for Wenlock—Addison’s View of Whig Jockeys

and Tory Fox-hunters—State of Parties—Pitt in

Power—“Fiddle-Faddle”—Local Improvements—The Squire Mayor

of Wenlock—The Mace now carried before the Chief Magistrate

CHAPTER XV.

THE SQUIRE AND HIS VOLUNTEERS.

The Squire and his Volunteers—Community of Feeling—Threats 154

of Invasion—“We’ll follow the Squire to Hell, if

necessary”—The Squire’s Speech—His Birthday—His Letter to

the _Shrewsbury Chronicle_—Second Corps—Boney and

Beacons—The Squire in a Rage—The Duke of York and Prince of

Orange come down

CHAPTER XV.

THE WILLEY SQUIRE AMONG HIS NEIGHBOURS.

The Squire among his Neighbours—Sir Roger de 173

Coverley—Anecdotes—Gentlemen nearest the fire in the Lower

Regions—Food Riots—The Squire quells the Mob—His Virtues

and his Failings—Influences of the Times—His career draws

to a close—His wish for Old Friends and Servants to follow

him to the Grave—To be buried in the dusk of the

evening—His Favourite Horse to be shot—His estates left to

his cousin, Cecil Weld, the First Lord Forester—New Hunting

Song

Appendix 189

Index 201

LIST OF ILLUSTRATIONS.

PAGE

LORD FORESTER _Frontispiece_

THE VALLEY OF THE SEVERN 1

TRAINED FALCON 8

HOODED FALCON 9

MORFE FOREST 17

STAG 17

BOAR HUNT IN MORFE FOREST 21

FALLOW DEER 31

DEER LEAP 36

CHAPTER HOUSE OF WENLOCK PRIORY 38

WATERFALL 44

FOREST SCENERY 46

LADY OAK AT CRESSAGE 50

THE BADGER 53

GROUP OF DEER 54

NEEDLE’S EYE 56

DEER AND YOUNG 59

ATCHAM CHURCH 62

RICHARD FORESTER’S OLD MANSION 65

WILLEY OLD HALL 70

THE OLD SQUIRE 77

FAVOURITE DOGS 83

PORTRAIT OF A FOX-HOUND 93

BUILDWAS ABBEY 100

MOODY’S HORN, TRENCHER, CAP, SADDLE, &c. 122

GONE TO EARTH 122

A MEET AT HANGSTER’S GATE 140

THE FIRST IRON BRIDGE 147

VIEW OF BRIDGNORTH 154

WILLEY CHURCH 173

INTRODUCTION.

[Picture: Valley of the Severn, near Willey]

A SIMPLE reading of the history of the earth is sufficient to show that

hunting is as old as the hills—not figuratively, but literally; and that

the hunter and the hunted, one furnished with weapons of attack, and the

other with means of defence, have existed from the earliest periods of

creation to the present. That is, the strong have mastered the weak, and

in some instances have fallen side by side, as we see by their remains.

In the economy of Nature, the process of decay appears to have been the

exception, rather than the rule; with beak or tooth, or deadly claw, the

strong having struck down the less defended in a never-ending arena.

What a hunting field, in one sense, the Old World must have been, when

creatures of strange and undefined natures infested the uncertain limits

of the elements, and what encounters must have taken place in the ooze

and mud periods, when monsters, enormous in stature and stretch of wing,

were the implacable hunters of the air, the water, and the slime! Nor

can the inhabitants of the earth, the water, and the air, taking the term

in its broad rather than in its technical sense, be said to be less

hunters now, or less equipped with deadly weapons. Some have

supernumerary teeth to supply the loss of such as might get broken in the

fray. One strikes down its prey at a blow, another impales its victims

on thorns, and a third slays by poison. Some hunt in company, from what

would seem to be a very love of sport—as crows and smaller birds give

chase to the owl, apparently rejoicing in his embarrassment, at break of

day.

We need but refer to those remotely removed stages of human life

illustrated by drift beds, bone caves, and shell heaps—to those primitive

weapons which distinguished the lowest level of the Stone Age, weapons

which every year are being brought to light by thousands—to give the

_genus homo_ a place among the hunters; indeed one of the strongest

incentives which helped on Pre-historic Man from one level to the other

through the long night of the darkest ages, appears to have been that

which such a pursuit supplied. To obtain the skins of animals wilder

than himself he entered upon a scramble with the wolf, the bear, and the

hyena. Driven by instinct or necessity to supply wants the whole

creation felt, his utmost ingenuity was put forth in the chase; and in

process of time we find him having recourse to the inventive arts to

enable him to carry out his designs. On the borders of lakes or on river

banks, in caverns deep-seated amid primeval forest solitudes, he

fashioned harpoons and arrow-heads of shell, horn, or bone, with which to

repulse the attack of prowlers around his retreat and to arrest the

flight of the swiftest beast he required for food; and when he emerged

from the dark night which Science has as yet but partially penetrated,

when he had succeeded in pressing the horse and the dog into his service,

and when the cultivation of the soil even had removed him above the

claims of hunger, he appears equally to have indulged the

passion—probably for the gratification it gave and the advantages it

brought in promoting that tide of full health from which is derived the

pleasing consciousness of existence.

Tradition, no less than archæology and the physical history of the

country itself, lead us to suppose that when those oscillations of level

ceased which led to the present distribution of land and water, one-third

of the face of the country was covered with wood and another with

uncultivated moor, and that marsh lands were extensive. Remains dug up

in the valley of the Severn, and others along the wide stretch of country

drained by its tributaries, together with those disinterred from the bog

and the marsh, show that animals, like plants, once indigenous, have at

comparatively recent periods become as extinct as Dodos in the Mauritius.

Old British names in various parts of the country, particularly along the

valley of the Severn, exist to show that the beaver once built its house

by the stream, that the badger burrowed in its banks, and that the eagle

and the falcon reared their young on the rocks above. At the same time,

evidence exists to show that the bear and the boar ranged the forests as

late as the conquest of England by the Normans, whilst the red deer, the

egret and the crane, the bittern and the bustard, remained to a period

almost within living memory.

River loams, river gravels, lake beds, and cave breccias, disclose hooks

and spears, and sometimes fragments of nets, which show that hunting and

fishing were practised by the primitive dwellers along river plains and

valleys.

The situations of abbeys, priories, and other monastic piles, the ruins

of which here and there are seen along the banks of rivers, and the

records the heads of these houses have left behind them, lead us to

suppose that those who reared and those who occupied them were alive to

the advantages the neighbourhood of good fisheries supplied. Some of the

_vivaries_ or fish-pools, and meres even, which once afforded abundant

supplies, no longer exist, their sites being now green fields; but

indications of their former presence are distinct, whilst the positions

of weirs on the Severn, the rights of which their owners zealously

guarded, may still be pointed out. Sometimes they were subjects of

litigation, as with the canons of Lilleshall, who claimed rights of

fishing in the Severn at Bridgnorth, and who obtained a bull from Pope

Honorius confirming them in their rights. In 1160 the Abbot of Salop,

with the consent of his chapter, is found granting to Philip Fitz-Stephen

and his heirs the fishery of Sutton (piscarium de Sutana), and lands near

the said fishery. These monks also had fisheries at Binnal, a few miles

from Willey; and it is well known that they introduced into our rivers

several varieties of fish not previously common thereto, but which now

afford sport to the angler.

Fishing, it is true, may have been followed more as a remunerative

exercise by some members of these religious houses, still it did not fail

to commend itself as an attractive art and a harmless recreation

congenial to a spirit of contemplation and reflection to many

distinguished ecclesiastics. That the Severn of that day abounded in

fish much more than at present is shown by Bishop Lyttleton, who takes

some pains to describe it at Arley, and who explains the construction of

the coracle and its uses in fishing, the only difference between it both

then and now, and that of early British times, being that the latter was

covered with a horse’s hide.

A jury, empannelled for the purpose of estimating the value of Arley

manor upon the death of one of its proprietors, gave the yearly rental of

its fishery at 6_s._ 8_d._,—a large sum in comparison with the value of

sixty acres of land, stated to have been 10_s._, or with the rent of a

ferry, which was put down at sixpence. There must have been fine fishing

then. Trout were plentiful, so were salmon; there were no locks or

artificial weirs to obstruct the attempts of fish—still true to the

instinct of their ancestors—to beat the tide in an upward summer

excursion in the direction of its source. The document states that the

part of the river so valued “abounded in fish.”

* * * * *

NOTE.—The Bishop of Worcester, by his regulations for the Priory of

Little Malvern, in 1323, enjoins the prior not to fish in the stew set

apart from ancient times _for the recreation of the sick_, unless

manifest utility, to be approved by the Chapter, should sanction it; in

which case he was, at a fit opportunity, to replace the fish which he

caught.

We fancy it is not difficult to recognise a growing feeling against

that separation of religion, recreation, and health which unfortunately

now exists, and in favour of re-uniting the three; and we are persuaded

that the sooner this takes place the better for the nation.

CHAPTER I.

THE MARSH AND FOREST PERIODS.

Early Features of the Country—The Hawk an acquisition to Sportsmen—Hawk

aeries—Hawks according to Degrees—Brook and other kinds of

Hawking—Hawking and Hunting—A Shropshire Historian’s Charge against the

Conqueror—Bishops and their Clergy as much given to the Sport as

Laymen—The Rector of Madeley—The Merrie Days, &c.

[Picture: Trained Falcon] DIVERSIFIED by wood and moor, by lake and sedgy

pool, dense flocks of wild fowl of various kinds at one time afforded a

profusion of winged game; and the keen eye and sharp talons of the hawk

no doubt pointed it out as a desirable acquisition to the sportsman long

ere he succeeded in pressing it into his service; indeed it must have

been a marked advance in the art when he first availed himself of its

instinct. Old records supply materials for judging of the estimation in

which this bird was held by our ancestors, it being not uncommon to find

persons holding tenements or paying fines in lieu of service to the lord

of the fee by rendering a _sore_ sparrow-hawk—a hawk in its first year’s

plumage. Stringent restrictions upon the liberty the old Roman masters

of the country allowed with respect to wild fowl were imposed; the act of

stealing a hawk, and that of taking her eggs, being punishable by

imprisonment for a year and a day. The highborn, with birds bedecked

with hoods of silk, collars of gold, and bells of even weight, but of

different sound, appeared according to their rank—a ger-falcon for a

king, a falcon gentle for a prince, a falcon of the rock for a duke, a

janet for a knight, a merlin for a lady, and a lamere for a squire. From

close-pent manor and high-walled castle, to outspread plain and expansive

lake or river bank, the gentry of the day sought perditch and plover,

heron and wild fowl, many of which the fowling-piece has since driven

from their haunts, and some—as the bustard and the bittern, the egret and

the crane—into extinction.

Mention is often made of hawk aeries, as at Little Wenlock, and in

connection with districts within the jurisdiction of Shropshire forests,

which seem to have been jealously guarded. The use of the birds, too,

appears to have been very much restricted down to the time that the

forest-charter, enabling all freemen to ply their hawks, was wrung from

King John, when a sport which before had been the pride of the rich

became the privilege of the poor. It was at one time so far a national

pastime that an old writer asserts that “every degree had its peculiar

hawk, from the emperor down to the holy-water clerk.” {10} The sport

seems to have divided itself into field-hawking, pond-hawking,

brook-and-river hawking; into hawking on horseback and hawking on foot.

In foot hawking the sportsman carried a pole, with which to leap the

brook, into which he sometimes fell, as Henry VIII. did upon his head in

the mud, in which he would have been stifled, it is said, had not John

Moody rescued him; whether this Moody was an ancestor of the famous

Whipper-in or not we cannot say.

Evidence is not altogether wanting to show that during the earlier

history of the Marsh period, the gigantic elk (_Cervus giganteus_), with

his wide-spreading antlers, visited, if he did not inhabit, the flatter

portions of the Willey country; and it is probable that the wild ox

equally afforded a mark for the arrow of the ancient inhabitants of the

district in those remote times, which investigators have distinguished as

the Pile-building, the Stone, and the Bronze periods, when society was in

what has been fittingly called the hunter-state. At any rate, we know

that at later periods the red deer, the goat, and the boar, together with

other “beasts,” were hunted, and that both banks of the Severn resounded

with the deep notes of “veteran hounds.” Of the two pursuits, Prior in

his day remarks, “Hawking comes near to hunting, the one in the ayre as

the other on the earth, a sport as much affected as the other, by some

preferred.” That the chase was the choice pastime of monarchs and nobles

before the Conquest, and the favourite sport of “great and worthy

personages” after, we learn from old authors, who, like William Tivici,

huntsman to Edward I., have written elaborate descriptive works,

supplying details of the modes pursued, and of the kinds of dog which

were used.

Our Saxon ancestors no doubt brought with them from the great forests of

Germany not only their institutions but the love of sport of their

forefathers, pure and simple. With them the forests appear to have been

open to the people; and, although the Danes imposed restrictions, King

Canute, by his general code of laws, confirmed to his subjects full right

to hunt on their own lands, providing they abstained from the forests,

the pleasures of which he appears to have had no inclination generally to

share with his subjects. He established in each county four chief

foresters, who were gentlemen or thanes, and these had under them four

yeomen, who had care of the vert and venison; whilst under these again

were two officers of still lower rank, who had charge of the vert and

venison in the night, and who did the more servile work. King William

curtailed many of the old forest privileges, and limited the sports of

the people by prohibiting the boar and the hare, which Canute had allowed

to be taken; and so jealous was he of the privileges of the chase that he

is said to have ordained the loss of the eyes as the penalty for killing

a stag. His Norman predilections were such that an old Shropshire

historian, Ordericus Vitalis (born at Atcham), who was at one time

chaplain to the Conqueror, charges him with depopulating whole parishes

that he might satisfy his ardour for hunting. Prince Rufus, who

inherited a love of the chase from his father, is made by a modern author

to reply to a warning given him by saying:—

“I love the chase, ’tis mimic war,

And the hollow bay of hound;

The heart of the poorest Norman

Beats quicker at the sound.”

King John stretched the stringent forest laws of the period to the

utmost, till the love of liberty and of sport together, still latent

among the people, compelled him to submit to an express declaration of

their respective rights. By this declaration all lands afforested by

Henry I. or by Richard were to be disafforested, excepting demesne woods

of the crown; and a fine or imprisonment for a year and a day, in case of

default, was to be substituted for loss of life and members.

To prevent disputes with regard to the king’s forests, it was also agreed

that their limits should be defined by perambulations; but as a check

upon the boldness of offenders in forests and chaces, and warrens, and

upon the disposition of juries to find against those who were appointed

to keep such places, it was deemed necessary on the other hand to give

protection to the keepers.

Large sums were lavished by kings and nobles on the kennels and

appliances necessary for their diversions. Nor were these costly

establishments confined to the laity. Bishops, abbots, and high

dignitaries of the Church, could match their hounds and hawks against

those of the nobles, and they equally prided themselves upon their skill

in woodcraft.

That the clergy were as much in favour of these amusements as the laity,

appears from an old Shropshire author, Piers Plowman (Langland), who

satirically gave it as his opinion that they thought more of sport than

of their flocks, excepting at shearing time; and likewise from Chaucer,

who says, “in hunting and riding they are more skilled than in divinity.”

That Richard de Castillon, an early rector of Madeley, was a sportsman

appears from the fact that when Henry III. was in Shrewsbury in

September, 1267, concluding a treaty with Llewellyn, and settling sundry

little differences with the monks and burgesses there, he granted him

license to hunt “in the royal forest of Madeley,” then a portion of that

of the Wrekin. In 1283 also, King Edward permitted the Prior of Wenlock

to have a park at Madeley, to fence out a portion of the forest, and to

form a haia there for his deer. It has been said that Walter, Bishop of

Rochester, was so fond of sport, that at the age of fourscore he made

hunting his sole employment. The Archdeacon of Richmond, at his

initiation to the Priory of Bridlington, is reported to have been

attended by ninety-seven horses, twenty-one dogs, and three hawks.

Walter de Suffield, Bishop of Norwich, bequeathed by will his pack of

hounds to the king; but the Abbot of Tavistock, who had also a pack, was

commanded by his bishop about the same time to break it up. A famous

hunter was the Abbot of Leicester, whose skill in the sport of hare

hunting was so great, that we are told the king himself, his son Edward,

and certain noblemen, paid him an annual pension that they might hunt

with him. Bishop Latimer said: “In my time my poor father was as

diligent to teach me to shoot as to learn me any other thing, and so I

think other men did their children. He taught me how to draw, how to lay

my body in my bow, and not draw with strength of arms as other nations

do;” and the good bishop exclaims with the enthusiasm of a patriot, “It

is a gift of God that He hath given us to excel all other nations withal;

it hath been God’s instrument whereby He hath given us many victories

over our enemies.”

Such were the “merrie days,” when the kennels of the country gentry

contained all sorts of dogs, and their halls all sorts of skins, when the

otter and the badger were not uncommon along the banks of Shropshire

streams, and ere the fox had taken first rank on the sportsman’s list.

An old “Treatise on the Craft of Hunting” first gives the hare, the

herte, the wulf, and the wild boar. The author then goes on to say—

“But there ben other beastes five of the chase;

The buck the first, the second is the doe,

The fox the third, which hath ever hard grace,

The fourth the martyn, and the last the roe.”

Old Sports and Sportsmen; or, the Willey Country with sketches of Squire Forester and his whipper-in Tom Moody · 第 1 / 14 章