CHAPTER XIII

_Christmas and Easter Melodies_

These two great festivals of the Christian year fittingly celebrate the

Incarnation and Resurrection of Christ. Just as hope came with the

Saviour of the world, so hope was quickened when He won the signal

victory over death. He is indeed the unspeakable gift of God, and the

spirit of gratitude for this marvelous blessing is best celebrated in

song.

The greatest hymns of the Church are inspired by these two events, which

have liberated the human spirit and filled it with faith, joy,

enthusiasm, loyalty. All the greatest poets, artists, musicians, were

illuminated by the Christmas and Easter messages, and excelled

themselves in setting forth the jubilant truths of redemption and

eternal life through Christ the Lord of love and light. These

productions have enriched the thought, excited the imagination and

ennobled the lives of multitudes through all the Christian centuries.

This they will continue to do to the end of time.

The fount of poetic and artistic inspiration still flows, and from time

to time there are added new contributions to swell the jubilation of

these two seasons and to spread peace and goodwill among men.

Bishop F. W. Warne recalls

An Incarnation Hymn that Fires the Imagination

"The Church of the Lord Jesus Christ for two thousand years, on the

anniversary of the sinless Incarnation, has sung hymns of joy and

praise. Here is a part of the hymn that, when a child, fired my heart

and imagination, when I heard it sung on such anniversaries, and it

fires them still:

'Mortals, awake, with angels join,

And chant the solemn lay;

Joy, love, and gratitude combine,

To hail the auspicious day.

. . . . . . . . .

Hail, Prince of Life, forever hail!

Hail, Brother, Friend!

Though earth, and time, and life shall fail,

The praise shall never end.'"

Carols have invariably been sung on Christmas Eve, and the following

incident from the Syracuse _Post Standard_ illustrates

The Joy of Christmas

All members of the family were gathered in the cozy living room of a

south side home. The lights were out, but the mellow glow from a cheery

fireplace illuminated the room with the soft light which seems to

symbolize peace and quiet. Children romped on the floor; a playful puppy

bounded here and there, yipping joyously; the old cat blinked sleepily

and purred with contentment. Father was reading the paper and mother was

perusing a magazine.

In the windows hung red bells, and through the window the snow lay white

and sparkling under the street lamps. A playful wind whipped up little

swirling flurries of snow at intervals. Suddenly it came, clear through

the night. Soft music, then a burst of song--"It Came Upon the Midnight

Clear."

All within listened to the music in the night--Christmas music, carols.

Then as it came nearer all rushed to the windows and saw a band of boys

and men marching bravely by, blowing trumpets, horns--what not? The

spirit of Christmas.

Carols are also a part of the celebration on Christmas Day, and how they

cheered the patients in a hospital is described when

Nurses Sang Carols

The nurses enjoyed a breakfast served by candle light at 6:30 on

Christmas morning at the Faxton Hospital in Utica, New York, and then

exchanged greetings. After this, clad in their uniforms, including their

blue capes, attractively red-lined, they formed in a procession and

marched from floor to floor of the building singing the familiar

Christmas songs. Young mothers and their little babies, in the maternity

building, were not forgotten. The nurses marched from the main building

in the cold morning and sang as they walked along the sidewalk until

they reached the maternity department, where they continued their

carols.

This self-appointed task conveyed pleasure beyond the power of words to

express to the patients, some of whom were far away from loved ones. The

act was one of those beautiful touches which unites the whole Christian

world in a kindred feeling on Christmas Day.

The thoughtful hospitality of the Maier family in the village of

Oberndorf, Germany, led one of the guests, the young priest Joseph Mohr,

to write the well-known Christmas song,

"Silent Night"

At this party a festival play was performed in view of the approaching

Christmas. It so stirred the young priest that instead of returning home

he climbed the Totenberg, Mountain of the Dead, overlooking the village.

He stood there in quiet meditation. The silence of the night, the

blinking of the stars, the murmur of the Salzach River, all inspired

him. Quickly he returned to his parish house and late that night the

words of "Stille Nacht" were written. The next day he hastened to his

organist, Franz Gruber, and requested that he write the music for this

song. He composed the well-known tune. On Christmas Eve of 1818 the

priest and organist were ready to offer their contribution for the first

time. The organ proved to be out of commission but Gruber was ingenious.

He hurried home and brought his guitar and to its accompaniment he and

the priest sang "Stille Nacht" as a duet. It touched the congregation

deeply and after the service the two friends, with tears of joy in their

eyes, embraced on the steps of the church in gratitude for this

impressive rendition. Since that evening the song has become one of the

Christmas favorites all over the world.

Bishop Phillips Brooks was the friend of children as well as adults. His

popularity as rector of the Church of the Advent in Philadelphia was

unbounded and it continued when he went to Trinity Church, Boston. It

was during a year's vacation that he had an experience which later

resulted in his writing the well-known hymn,

"O Little Town of Bethlehem"

In the course of his travels during this vacation he went to the Holy

Land. On Christmas Eve he was in Bethlehem. He walked in the fields

where the shepherds had heard the angelic chorus. He listened to the

hymns of praise that kept ringing out upon the clear air. He saw the

children of Bethlehem getting ready for Christmas. Two years later when

he was back home his mind went back to his experiences in Bethlehem. He

recalled the dark streets, the clear blue sky with stars, the quiet

shepherds' fields; and under the spell of these memories, in 1868, he

wrote this Christmas hymn especially for the children of his Sunday

School. His organist, Lewis H. Render, wrote the music for this much

beloved song.

This graphic description by Annemarie Ewing in _The Christian Herald_

tells of

Carols Sung by Children

"I can't think of any holier sound for Christmas Eve than that of young

voices, clear and sweet in the cold, singing the simple, tuneful

melodies that can't grow old. Last year it was my pleasure and privilege

to know a small group of youngsters who wanted to go caroling Christmas

Eve. They didn't mind the cold or the long walk or the wind and snow.

They wanted to sing!

"I can see those bobbing little heads now, all sizes and shapes--from

Rose Marie's tall, smartly hatted elegance to Babe's roly-poly woolen

cap, just under my arm. How eager they were, and what stories I had to

tell them to keep them quiet till we got to each place! We planned to

sing under the windows of all our special friends.

"And how we did sing! I do not know whether it was sweeter to stand

there holding my hand before Babe's candle while her big blue eyes were

lifted up to see the book (she had to stand on her very tip-toes!), or

whether it would have been more exquisite pleasure to have been sitting

in my warm living-room, when the shrilly sweet voices of the children

began with their own enthusiasm:

'Joy to the world! the Lord is come;

Let earth receive her King!

Let every heart prepare Him room,

And Heav'n and Nature sing.

And Heav'n and Nature sing,

And Heav'n and Heav'n and Nature sing.'

"I know that there were tears in my own eyes when we reached 'Silent

Night,' and that from the tight closed window of old Mr. Simmons,

crotchety and bad-tempered, there fell a shower of walnuts and pecans!

In the big house across the way where a little child lay ill the windows

were softly raised, and I could not help but stoop and kiss chubby Babe,

who pulled my arm to whisper that 'she hoped Margaret-who-was-sick

heard.'

"Christmas Carols! Whether they are sung aloud or whether they buzz and

chime through your heart--it is the same. Let them ring out!"

One of the well-known celebrations is that on

Easter Morning in America's Bethlehem

The Moravians celebrate Easter with impressive ceremonies in Bethlehem,

Pennsylvania. Early in the morning the trombonists walk through the

quiet streets of the city and awaken the people with their inspiring

anthem. Soon lights appear in the windows of the homes and the people

join the procession towards the old church, greeting each other with

gladsome salutations. The Easter service in the church continues till

sunrise when the congregation march out, led by the trombonists, to the

ancient burying-ground.

At this place of sacred memories the people stand in a large semicircle

looking towards the eastern hill, as a symbol of their devout faith. The

ministers and trombone choir stand apart, and the service proceeds with

song and responsive readings. The atmosphere of reverence and hope

pervades this company on the chilly morning of early spring, as they

confess their faith in the glorious resurrection and celebrate the

triumph of their loved ones in Christ. The appearance of the sun over

the hill is the signal for the outburst of a hymn of adoration and

praise, to the accompaniment of the trombones. This Easter service,

begun in the church and concluded in the cemetery, is a memorable

occasion, attended by thousands from all parts of the country, as has

been done for many years. It is a testimony to a virile and victorious

Christianity which sings, "Christ the Lord is risen today, Hallelujah!"

Here is a fine Easter anthology from a sermon by Dr. George Elliott in

_The Methodist Review_, which reminds us of what

Hymn Writers Tell of Heaven

"Listen to Cardinal Newman, the Roman Catholic, as in the delicately

beautiful poem, 'Lead, Kindly Light,' he dreams and speaks about the

time when:

'The night is gone

And in the morn those angel faces smile

Which I have loved long since, and lost awhile.'

"And then Isaac Watts, the Nonconformist, has no gloomy view when he

says:

'Give me the wings of faith to rise

Within the veil and see

The saints above, how great their joys,

How bright their glories be.'

"And John Fawcett, the Baptist, who has written the very finest hymn of

Christian fellowship, 'Blest Be the Tie That Binds,' sings for us:

'When we asunder part,

It gives us inward pain;

But we shall still be joined in heart,

And hope to meet again.

From sorrow, toil and pain,

And sin we shall be free;

And perfect love and friendship reign

Through all eternity.'

"And Muhlenberg, the Episcopalian, joins in the chorus that the

poet-choir are singing, and lifts his gaze to that heavenly country, and

exultantly sings:

'Where the saints of all ages in harmony meet,

Their Saviour and brethren transported to greet;

While the anthems of rapture unceasingly roll,

And the smile of the Lord is the feast of the soul.'

"And Bonar, the Presbyterian, will not be left behind as he sings of the

land

'Where none shall beckon us away,

Nor bid our festival be done;

Our meeting time the eternal day,

Our meeting place the eternal throne.

Then, hand in hand, firm linked at last,

And heart to heart enfolded all,

We'll smile upon the troubled past

And wonder why we wept at all.'

"And best of all, Charles Wesley, who doubtless has been appointed to

lead the choirs of heaven when the angel chorister is tired, sings for

us, and with us:

'Come, let us join our friends above

That have obtained the prize,

And on the eagle wings of love

To joys celestial rise:

. . . . . . . . .

One family we dwell in Him,

One church, above, beneath,

Though now divided by the stream,

The narrow stream, of death:

One army of the living God,

To His command we bow;

Part of His host have crossed the flood,

And part are crossing now.

. . . . . . . . .

O that we now might grasp our Guide!

O that the word were given!

Come, Lord of hosts, the waves divide,

And land us all in heaven!'"

It was a great open-air service when we were favored with

Salvation Army Music on Easter Morning

Brooklyn's Easter Dawn Service in 1930 found ten thousand people

assembled at Prospect Park Plaza for a community gathering under the

auspices of the Brooklyn Federation of Churches. The first in the order

of worship was a selection by the Salvation Army Band.

"Low in the grave He lay--

Jesus, my Saviour!

Waiting the coming day--

Jesus, my Lord!

Up from the grave He arose,

With a mighty triumph o'er His foes;

He arose a victor from the dark domain,

And He lives forever with His saints to reign:

He arose! He arose!

Hallelujah! Christ arose!"

It was so appealingly appropriate that every listener seemed to be

touched, and men quietly lifted their hats even though the morning was

cool.

The band led the various hymns, the closing one of which was--

"All hail the power of Jesus' name!

Let angels prostrate fall;

Bring forth the royal diadem,

And crown Him Lord of all."

What proved to be the climax of this exhilarating service was reached

when the Salvation Army band left the scene playing their favorite

marching song of conquest, "Onward, Christian Soldiers!"

How the good we do comes back to us is seen in a familiar hymn,

Sung by and for Sankey

When lying in weakness and the darkness of blindness the musical genius

of the evangelistic world, Ira D. Sankey, was visited by Dr. F. B.

Meyer, of London, a long-time friend. "Would you like me to sing

something for you?" asked Sankey as Meyer was about to leave. Then he

began: "There'll be no dark valley when Jesus comes."

Though weak, he continued through all four stanzas, ending with

"There'll be songs of greeting when Jesus comes,

There'll be songs of greeting when Jesus comes;

And a joyful meeting when Jesus comes

To gather His loved ones home."

On an Easter morning a group of young people went to the home of Sankey

in Brooklyn, when he was in his last illness, and outside the window

amid the morning sunshine sang the hymn which he had sung to thousands

of others, and which he greatly cherished: "There'll Be No Dark Valley

When Jesus Comes."

The thoughtfulness of these young people was greatly appreciated by the

great evangelistic singer. It was an inspiringly appropriate message for

a sunrise song service on an Easter morning.[29]

Hymns in Human Experience · 第 13 / 15 章