CHAPTER IV

_VISIT TO IRELAND_, _AND PREPARATION FOR HOLY ORDERS_

When a young man distinguishes himself by taking a brilliant degree, the

question is asked, “What profession is he going to adopt?” No doubt many

were curious to know how Edward Hoare intended to make use of the talents

that he possessed and the position which he had attained, and the

following letter to his father, dated “May 17th, 1834,” supplies the

answer:—

“. . . Now as to plans. With respect to the opening in business, I

feel quite satisfied in declining it entirely. I am well aware that

it might lead to an extensive field of usefulness and to many and

great advantages in every point of view, but still I have long looked

to the Church as my profession, and feel every day more and more

decided in my desire to devote myself to it; and I earnestly hope

that I may be strengthened in the feeling, and that when, if ever, my

hopes should be realised, I may be taught to be a useful minister

both to myself and others.”

In reply his father writes as follows:—

“Your letter conveyed the intelligence which I fully expected to

receive. I have only to pray God to bless you and make you a bright

and shining light in His sanctuary.

“You have chosen the better part, and I confidently hope and expect

that a blessing will rest upon it, and although you may not be

blessed with the fat of the land, that you will be with the springs

of living water springing up into everlasting life.”

This was a distinct turning his back upon wealth, and perhaps social or

even future Parliamentary distinction; but he had made up his mind. “The

joy of the ministry” was the object of his young life, and surely

thousands have had good reason to thank God for his choice, for thousands

by his means have become sharers in that joy.

He did not, however, seek ordination at once. Being still too young for

Holy Orders, and having been strongly urged to read for a Fellowship, he

determined to set to work for another year of diligent study, and

arranged at once to take a reading party of undergraduates to Killarney

for the summer.

Many entertaining letters describe this period. We are rather alarmed in

these days by the Race to the North between the trains of rival railway

companies; the same spirit was not unknown sixty years ago, and showed

itself in racing coaches!

The first letter describes such an event: two opposition coaches raced

down a Welsh valley; one passed the other at full gallop, but soon began

to sway fearfully, and at last went over with a terrible crash.

Providentially and most marvellously no one was injured; had it happened

a few yards farther on several lives would have been lost. Our

travellers were deeply thankful for their escape, and proceeded on their

journey _viâ_ Holyhead to Dublin, and thence, after a short stay in the

Irish capital, which they much admired, travelled southwards to the

famous lakes. The exquisite scenery made a great impression upon the

young Englishmen. “Fairy-land” was the first brief summary of opinion,

and they agreed that it had surpassed all their expectations.

Great thankfulness is expressed frequently for the excellent parish

clergyman, Mr. Bland, and his sermons are often described with interest.

All were reading steadily, but frequent excursions were made, and rowing,

fishing, and climbing of mountains kept them well occupied. One

difficulty not met with on former occasions was the great hospitality of

the surrounding gentry, who would have entertained them at dinners and

balls every evening of the week if they had been disposed to go. Some of

the young men could not resist the social charms of the place, and their

chief writes a little despondently of the responsibility upon him of

managing so large a party. He does not shrink from it, however, and the

first letter mentions the regular “family reading” every day, to which

they invited their landlord and his family. The condition of the poor

Celtic population around served to excite at different times feelings of

amazement, humour, and almost of disgust. It must be remembered that

some considerable changes have taken place in the manners and customs of

the poor of Ireland since then; still much that is said in the following

letter is true, not only of that neighbourhood, but also of large

portions of the South and West; and yet, as he used often to remark in

later years, this ignorant, pauperised, and superstitious population have

proportionately more representatives in Parliament than the intelligent

artisans of England!

“I had no idea of such want of comforts. You may travel for miles

and yet meet with scarcely any one whom a Brewhouse Lane pauper would

condescend to speak to. I do not complain of their having no shoes

and stockings, because that is not their misfortune but their choice,

but what few clothes they have are a mere bundle of rags: you see

women about in worn-out men’s coats, and the men do not cast them off

till no strings can hold them together any longer. And then their

cabins! you never saw such places; they generally consist of one

room, though sometimes there are two. In the better sort there is a

hole in the side by way of a window, but nowhere any glass in it;

then there is a large aperture above the fire, which I believe is

intended for a chimney, but the smoke decidedly prefers to proceed

(after it has spent some time with its masters) by the more

fashionable entrance of the door. This is a great convenience, as

they smoke all their dried meat on the ceiling instead of in the

narrow passage of the chimney. Their furniture consists of perhaps a

table, two or three low chairs, a long box which serves for a bed for

two or three by night and a seat by day, and a long bench for the

younkers. Besides this there is some straw in one corner for those

of the family who have no room in the box, and in another for the

pigs; a large coop to fat the young chickens in, and some bars across

the top which serve to dry the hams on and as roosting poles for the

hens. In the third corner they may stow a young lamb, and in the

fourth throw a heap of potatoes. I went to a place arranged as I

have attempted to describe. At first I could not see for the smoke,

but was soon told that if I were to stoop low enough I could breathe

if not see; I accordingly sat me down on the low form, and when I was

accustomed to the darkness I perceived the form of my hostess,

bustling about with no shoes or stockings, and scolding hard at all

the little urchins. Then there ensued a conflict with the pig, who

could not understand on what grounds he was to be excluded, more

especially when he saw the woman pour out a whole pot of hot potatoes

on the table, and give a basin of goat’s milk to each of us, which I

can assure you that we and the chickens feasted on with no

inconsiderable relish. Now for mathematics!

“Your most affectionate Son,

“EDWARD HOARE.”

Men who have not forgotten the sensations of College life will recollect

the rapid way in which age accumulates at the University! This comes out

amusingly in some of the Killarney letters, _e.g._:—

“There could not be a place better suited to our purpose, nor a party

better suited to each other; the worst of it is I feel such an old

man in comparison to the other two. Still we get on uncommonly

well.”

And again:—

“I am not reading hard, for we have all agreed that, as we have come

so far, we will see the country well, and that I am too old and the

others too young to fatigue ourselves with reading.”

A vast gap of about two years separated the leader of this reading party

from his juvenile companions, and though the outer world may not

recognise much difference between young fellows of twenty and twenty-two,

University men will recognise at once the historical accuracy of the

feeling and its expression! It is very hard to put aside all the amusing

letters written at this time, with their picturesque descriptions of the

exquisite scenery, their accounts of duck-shooting and stag-hunts and

expeditions of various sorts, and their droll description of novel

experiences in his present surroundings. The following extract from a

letter to one of his sisters must suffice as a specimen:—

“I must tell you of our evening yesterday. I was reading away as

hard as could be when I heard the bagpipe in the next room. I found

it was Gandsey, the celebrated piper, and all the village crowded

into the house to hear. However, the ladies who had him would shut

the door, because, as our landlord said, ‘one of them was a dumpey,’

_i.e._ deformed, and did not wish to be seen, so that we were

disappointed. When he had done with them we thought that we must

give ourselves and all the listeners a treat, so we said he must play

for us too; and as our room was not large enough for the party, we

adjourned to the kitchen, which, though a large room, was soon as

full as it could comfortably hold. We had several famous tunes, to

the great delight of all parties. As I felt my own feet quite

a-going with the music, I proposed that those who wished should have

a dance. We soon had some volunteers, and a famous Irish jig was the

consequence. The partners were to me so un-tempting, as by far the

best was the cook-maid, that, though I longed to dance too, my pride

would not come down, and I looked on. Upcher and Merivale, however,

danced hard with two of the maids, but they could not learn the jig,

so the latter gave up. Upcher, however, went on with more

perseverance than skill. But I can assure you it was a grand scene—a

fine old blind man, the best piper in Kerry, playing with all his

might, and the more active dancing in the middle of the room to

correspond, and, if any by chance had a pair of shoes, taking them

off to be the more active; while all along the walls were the ragged

Irish watching the dance and sucking in the music with the greatest

animation. Now just think what a difference there is between our two

situations: you sitting quietly in the comfortable library with my

father and mother, and I giving a ball in the kitchen, with nothing

but a clay floor and naked walls; with scarcely another sound coat in

the room except our own!”

The summer at Killarney passed pleasantly, and October found the

travellers back at Cambridge, Edward Hoare reading steadily for

fellowship, but with a growing desire for the work of the ministry

evidently uppermost in his thoughts. There are hardly any letters at

this period, but his journal is full of the holy aspirations of the young

man’s heart.

The following June (1835) found him at Keswick intent upon his studies,

and at the same time full of increased longing to help others in

spiritual things. Writing thence to his mother, he alludes to a brief

visit to his rooms at Trinity, where he spent a busy week preparing and

collecting papers to take with him. Almost all his old friends were

gone, but his influence had reached men of junior standing, and the

consequence was—

“I was quite delighted and touched by the warmth of affection which I

received there. Goulburn and Merivale were both out, but I could

compare my reception to nothing but the prophet’s in Israel. I

thought there were no friends left, but there were nearer seven

thousand, and most affectionate they were. Mr. Simeon especially was

full of love and kindness; he spoke of you with the deepest interest,

and said he longed to see you, and that he thought he could be a help

to you as the messenger of the Gospel; and he spoke to me most

beautifully about the Three Persons of the Trinity all assuming to

themselves at different times the character of our Comforter, as also

upon the fellowship existing between Christians through the Saviour.”

In the same letter, speaking of Keswick, he writes:—

“I regard this opportunity as likely to be one of great usefulness,

and I look forward with great pleasure to the prospect of quiet

repose, withdrawn from all active service, as a preparation of my own

mind and a thorough sifting of the foundations, before I enter upon

the more active duties to which I trust it may please God before long

to call me.”

He was not content with mere meditation, however. Being desirous to give

some help to the parish clergyman, he was asked to take some cottage

lectures in a neighbouring farmhouse. As an old man he often referred

with great joy to this time as the beginning of his ministry. The

farmhouse was an old building with low rooms, having great deep beams

running across the un-ceiled kitchen. The tall young figure could not

stand erect in the low-pitched room, except by _fitting his head between

the beams_!

But the difficulty and humour of the scene were both forgotten in the

sight of the crowded, attentive listeners, and the evident signs of the

presence of the power of the Holy Spirit in the midst. Long, long

afterwards Canon Hoare revisited the place, found the farmhouse, entered

the very room, and was overjoyed to meet some who had never forgotten the

addresses of the earnest young collegian more than fifty years before.

Edward Hoare, M.A.: A record of his life based upon a brief autobiography · 第 4 / 18 章