CHAPTER 7

SLAVIC STUDIES SINCE 1939

In the period of tension which followed the Munich Agreement of 1938,

the opening of World War II, and the period of Nazi-Soviet cooperation,

Slavic studies in the United States, as well as the studies of the

neighboring East European countries began to receive more serious

consideration. A period of more active interest began. Because

developments during World War II have continued since the ending of

hostilities, it is difficult to draw a hard and fast line between the

War and post-war period, largely because of the Cold War and the

establishment of the Iron Curtain or, better yet, the recognition that

there were tremendous gaps between the thinking of the Western free

world and the Soviet dominated areas.

On the surface, the reactions in 1939 differed little from those in

1914. This is well illustrated by the fact that at the annual opening

exercises of Columbia University in 1939, President Nicholas Murray

Butler repeated large extracts from his talk of 1914 on a similar

occasion. Yet, the attention of the American public was more sharply

focused on events in Eastern Europe than it had been in 1914 and the

colleges and universities during the preceding twenty-five years had

provided a larger nucleus of trained men. The events of the first months

showed, however, that far too many of these trained men were still bound

to the thinking of the past and were not prepared to take into account

recent developments on a global, and even on an East European, scale.

Such short-sightedness prevented adequate consideration of the situation

as it unfolded day by day.

The old myth that Russia was a single country inhabited by a single

people, with boundaries defined long ago, proved remarkably vital.

President Wilson’s formulation of a Russian policy in 1918, recognizing

the need of the Russian people to choose their own form of government,

was still accepted and even the colleges and universities paid little

attention to the structure of the Soviet Union as it saw itself. The

American people and their government continued to use the word Russian

as a synonym for Soviet Union and were puzzled, as they had been in

1917, by the movements that arose in the territory. As in 1917, Finland

stood out as a distinct nationality, but the popular reaction to the

annexation of the Baltic republics was marked as much by confusion as by

indignation. Supposed “experts” even found grim relief in the fact that

after 1939 the borders of Germany and “Russia” were touching and this

seemed to confirm the validity of the pre-1914 frontiers.

Thus the crisis tended to emphasize again the importance of Russian

history and the Russian language. In a sense this was justified. The

force of events had made the Russian language predominant in Eastern

Europe and the leaders of the USSR were almost exclusively Russian,

except the Georgian Stalin, who regularly espoused the Great Russian

cause for foreign consumption. All tendencies to stress the opponents of

Moscow and their cultures ended abruptly with the Nazi attack on the

Soviet Union and continued in the following period of Soviet-democratic

cooperation. Such emphasis on the Russian character of the USSR was

furthered by many of the Russian emigres, who at the height of the war,

were only too ready, whatever their political convictions, to serve the

cause of Mother Russia, a policy which was fostered by Stalin’s clever

use of Russian slogans.

Many British and American authorities zealously compared the German

attack on the Soviets in 1941 to the German advance in 1918 after the

Soviet Revolution. A bitter propaganda attack was started, both inside

and outside the universities, against all national groups from the old

Russian empire having separatist aspirations. The old equation that all

who were not pro-Communist were pro-Nazi was repeated, especially after

1941. The Ukrainians received the worst criticism but they were not

alone. Even though the United States government refused to recognize the

seizure of the Baltic states, President Roosevelt acceded to the demands

of Stalin and allowed him to sign the Atlantic Charter. They did not

grant this to the representatives of the occupied countries, lest they

break the friendship with that great anti-Nazi power—“Russia.” Under

such conditions, lectures arranged by Professor Manning at Columbia

University in the spring of 1941, with the aid of the Ukrainian National

Association and a number of distinguished professors of Eastern Europe,

evoked severe criticism from many anti-Nazi radio commentators who

followed the whims of popular sentiment.

The chief counterweight to this tendency was the arrival in the United

States of many distinguished scholars who had escaped the holocaust of

Nazi rule and the direct impact of Soviet power on Slavic scholarship.

The circumstances of the peaceful occupation of Prague in the spring of

1939 made it difficult, if not impossible, for many Czech professors to

leave. The chief exceptions were Professor Otokar Odlozilik and

Professor Roman Jakobson who were outside the country when the storm

struck.

The Poles were more fortunate, for during the crucial weeks of the

destruction of Poland, many of their leading scholars had been able to

escape north into Lithuania or south into Romania, from which countries

they made their way to the west. When they arrived in the United States,

the Polish organizations, working with the Polish Legation in

Washington, found funds to allow them to continue their scientific work.

To furnish a center for them and keep them from being lost in American

life, an American branch of the Polish Academy of Arts and Sciences in

Krakow was formed under the distinguished historian, Professor Oskar

Halecki. This was later reorganized as the Polish Institute of Arts and

Sciences in the United States. During the war years, it received

sufficient funds to publish a quarterly journal, the _Bulletin of the

Polish Institute of Arts and Sciences in America_, and to issue several

scholarly works on Polish subjects. Still later, when the Germans pushed

westward, other Polish scholars, such as Professor Waclaw Lednicki and

Professor Manfred Kridl, succeeded in reaching the United States. Most

of these men have since found places in the American scientific world.

Few distinguished Russian scholars arrived at this time and there was

only one Ukrainian, Professor Nicholas Chubaty, who almost by accident,

arrived in the United States for a meeting of _Pax Romana_, an

international organization for social action under the auspices of the

Catholic Church, and remained here after the outbreak of hostilities.

The Southern Slavs and Bulgarians fared even less well.

War produced, at first, relatively little effect upon Slavic studies as

a whole or Russian in particular. It was not until 1940 that there came

any appreciable increase in the number of students. Yet the general

reaction of the public differed from that of 1914. Despite the growth of

anti-Nazi and even anti-German feeling, there was no attempt to exclude

German from the curricula of any important institution. There was no

decline of students, but rather an increase. The same was true of

Russian, and long before 1941, the governing bodies of institutions

without Slavic departments began to think of introducing them. We can

only mention certain instances of this development.[38]

Professor Alfred Senn, a Swiss philologist from the University of

Kaunas, who held several positions in other institutions, became

Professor of German Philology at the University of Pennsylvania in 1938.

During World War II, he offered courses in Russian, and in 1948 became

Professor of Balto-Slavic Philology and head of the Department of

Balto-Slavic Studies. As such, he was able to group around him a number

of refugee scholars.

In 1939, Cornell University invited Dr. Jack Posin to teach Russian and

in 1941 named Ernest J. Simmons Assistant Professor of English and

Russian. In 1942 Simmons was named chairman of a newly established

department of Russian, and, in 1945, was promoted to a full

professorship. Dr. Posin, meanwhile had transferred to the University of

Iowa, in 1942, as Assistant Professor of Russian.

At Syracuse University, Professor Albert Menut of the Department of

Romance Languages, a student of Russian, was able to develop courses in

Russian and to inaugurate a Russian program.

The extent of Slavic development during this period is revealed in a

survey conducted by Professor Arthur P. Coleman in 1945, which showed

eighty-one institutions offering courses in Russian and eleven in

Polish. At the same time, there were 147 schools and colleges offering

courses in Slavic history and culture. The increased interest in history

seems all to the good, but it can be noted that well over fifty

institutions offering work on Russian and Slavic subjects lacked

collateral courses in the languages. This, however, was a far smaller

proportion than existed in 1914. Furthermore, it was not a peculiarity

of the United States, for as late as 1924 in Germany there were

professors of East European history who looked askance at students

wasting their time on linguistic studies, for they preferred to have

them work from translations.

To secure a staff for the American expansion, particularly in Russian,

offered many difficulties. There had been almost no immigration of

Russians for many years and the bulk of the possible instructors were

persons who had come to the United States shortly after World War I.

These were the only ones with any special training, for during the

period between the wars, few young Russians from educated families had

seriously considered doing advanced work in Russian, even though there

were many with knowledge of the educational system. An outstanding

exception was Oleg Maslenikov who, at this time, joined the staff of the

University of California.

The chief emphasis, in this period of expansion, was on a speaking

knowledge of the language. Wherever it was possible, instruction was

begun under the supervision of some member of the faculty with a

knowledge of Russian, while much of the actual work was done by native

assistants. This combination, originally applied to Russian by Professor

Patrick, became the general rule and was successful where it was

intelligently used.

Unlike the situation in World War I, the United States government

actively encouraged these studies and assigned draftees as well as

volunteers to special units for the study of languages, and special

language schools were established for the Armed Services throughout the

country. This created still another problem. Wartime conscription

reduced the number of students alarmingly causing nearly all colleges

and universities to become dependent upon government funds for their

continued functioning. The larger institutions, with their highly

developed laboratories and opportunities for scientific training,

received most of the students to be trained in technical subjects. The

government, therefore, often opened language centers in smaller

institutions, many of which lacked necessary libraries and, in some

localities, secured a proper staff of instructors only with difficulty.

Thus, Bulgarian was assigned to the University of Denver, which was

fortunate to find in that city an educated Bulgarian lady. She agreed to

help, although she had never seriously considered teaching Bulgarian,

and was compelled to prepare most of her materials from original

Bulgarian texts which she owned.

With the reduction of the armed forces after the War, many of these

courses were suspended, although both the Navy and Air Force still send

selected students to various universities. The Army, however, has

established its own language school at the Presidio of Monterey. With a

well selected civilian faculty, many of them former members of

university staffs, this is rapidly becoming one of the best institutions

of its kind for the study of the Slavic as well as other languages. It

is preparing, for its own use, its own courses and it promises to become

an important testing ground for Slavic and East European studies. In

addition to this, Russian has been introduced into the curriculum of

such service academies as West Point, where the work which was

tentatively started after World War I is now on a definite and secure

basis.

This period, too, saw the beginning of the organization of the so-called

area studies. In these, the history, geography and economics of the

given area are stressed. Such efforts represent an attempt to overcome

the gaps which have developed between historical, literary and cultural

studies through the departmentalizing of institutions. But as they have

developed, historical and economic elements have been stressed more than

cultural and literary. This was perhaps natural. However, during the

War, at the height of the enthusiasm for the USSR, studies of this kind

tended to accent the Soviet version of the relations between the

nationalities of the Soviet Union, and the old Russian concept of a

single Russian people. There was thus, a perpetuation of the previous

confusion in American thinking; and, it was not overcome even when the

Ukrainian and the Byelorussian Soviet Socialist Republics were included

as charter members in the United Nations.

The greatest single deterrent to Slavic study was the almost

simultaneous death of nearly all the older leaders of Slavic

scholarship. To list but a few of the more prominent: Professor John

Dyneley Prince, who had retired from Columbia in 1937, died in 1945 at

the age of 77; Professor Alexander Kaun, of the University of

California, died at the age of 55 in 1944; Professor George Z. Patrick,

of the same institution, died at the age of 63 in 1945; Professor Henry

Lanz, of Stanford, died in 1945 at the age of 59; Professor Samuel

Hazzard Cross, of Harvard, died in 1944 at the age of 55.[39] Thus,

within three years practically all the older men in the field of Slavic

literature died except Professor George Rapall Noyes and Professor

Manning. The losses in history were not so severe but Professor Samuel

N. Harper, of the University of Chicago, died in 1943 at the age of 61.

As a result Professor Robert J. Kerner, for many years at the University

of California, was the only person remaining in the field of history who

had become prominent before 1914. This, in a sense, sharply delineates

the earlier period of Slavic studies. Today the leaders of Slavic

scholarship belong definitely to a different generation, one which is

certainly better trained but does not necessarily have the range of

interests which often marked the older men.

Another, somewhat different, development needs to be noted. During the

first years of the War, when England was severely strained by the war

and the bombing of her cities, it seemed that the _Slavonic and East

European Review_ would be compelled to suspend publication. To meet the

crisis it was decided that the journal would continue under the

direction of the American contributing editors. Thus, until his untimely

death, Professor Cross was the practical editor of the magazine,

assisted by Professor Leonid I. Strakhovsky. Issues appeared with both

an American and British volume number. After the War when the British

expressed a desire to resume publication, the American editors expanded

their numbers and, with the aid of the Joint Committee on Slavic

Studies, established the American Association for the Advancement of

Slavic Studies to publish _The American Slavic and East European

Review_. The present committee of scholars in charge of the publication

is Professor Abram Bergson of Harvard; Professor George B. Cressey of

Syracuse; Professor H. H. Fisher of Stanford; Professor Alexander

Gerschenkron of Harvard; Professor Oskar Halecki of Fordham University;

Professor Roman Jakobson of Harvard; Professor Michael Karpovich of

Harvard; Professor Robert J. Kerner of California; Professor W. Lednicki

of California; Professor Philip Mosely of the Council for Foreign

Relations; Professor Geroid Robinson of Columbia; Professor Alfred Senn

of the University of Pennsylvania; Professor Ernest J. Simmons of

Columbia; Professor S. H. Thomson of the University of Colorado;

Professor George Vernadsky of Yale, and Professor Francis J. Whitfield

of the University of California. Nothing better illustrates the way in

which Slavic studies has developed than this list, for the overwhelming

majority of these scholars represent those institutions where

departments had existed before World War I.

_The American Slavic and East European Review_ is the leading

publication in the United States for Slavic studies. However, other

journals, such as the _Publication of the Modern Language Association_,

_Speculum_, the _Journal of Central European History_ (edited by

Professor S. H. Thomson) and the _Journal of East European History_

(edited by the University of Chicago), also contain specialized

articles. As a matter of fact, there are very few of the more

specialized journals which during the past years have not included

articles on some aspect of the East European historical and cultural

world.

There are also several quarterlies published in the United States which

deal with East Europe. Among these are: _The Russian Review_, edited by

Professor D. von Mohrenschildt of Dartmouth College, originally founded

with the aid of the Russian Student Fund; the _Ukrainian Quarterly_,

edited by Professor Nicholas Chubaty for the Ukrainian Congress

Committee of America; and, the _Polish Review_, published by the Polish

Institute of Arts and Sciences in America. We may also place here the

_Armenian Review_, edited by Mr. Reuben Darbinian for the Hairenik

Association (Boston, Mass.). These are scholarly journals devoted to the

language, culture and history of the people for whom they are compiled,

which cannot be overlooked in any survey of the intellectual output for

East European subjects. There are also many smaller organs and bulletins

of societies, often with world wide connection, which serve a more

specialized political program. They are important for their frequent

opposition to the accepted viewpoint of history and culture, but are

essentially more political than scholarly in its content. As has been

stressed again and again, Slavic studies have developed so largely under

the influence of the imperial Russian and German traditions that truth

has often seemed to be merely what was decided in pre-World War I St.

Petersburg and Berlin.

The Slavic group of the Modern Language Association of America is still

the leading scientific center for philologists and students of

literature in the broadest sense of the word. It holds a yearly meeting,

concurrent with the Modern Language Association, and is divided into two

parts, literary and philological. It offers the best possibilities for

the developing of personal contacts among more serious students. In time

it should become a section parallel to that of the English, Romance and

Germanic sections but the day when there are sufficient members is still

in the future.

For many years there was no special section in the American Historical

Association and its allied societies, devoted to the study of Slavic or

East European history. This did not mean that the subject was ignored,

for numerous papers were included in the regular program and, many times

there were entire meetings devoted to Slavic problems. However, in 1955

a special conference on Slavic and East European studies was formed to

provide continuity and concentration in the subject. This activity will

undoubtedly expand in future years.

Another organization serving Slavic scholars is the American Association

of Teachers of Slavic and East European Languages, formed by Professor

Arthur P. Coleman, formerly of Columbia University and now president of

Alliance College. Founded in 1941 to parallel such groups as the

American Association of Teachers of German, this organization exists to

bring together teachers of the subject, rather than to promote research.

The association is divided both by languages and by localities. It has

appealed to many emigre scholars, and this has led it to a more definite

anti-Communist position than many other groups, which have often leaned

over backward to appear impartial and unprejudiced. It has now

established the _Slavic and East European Journal_.

The ranks of emigre scholars, which had started to grow with the arrival

of many Poles in 1939, were augmented after 1945 by the arrival of many

displaced persons. These men, for the most part Ukrainians and often of

considerable intellectual stature, found themselves in an unenviable

position chiefly because of their inability to speak English. The

majority were already mature or even elderly. They had escaped the

holocaust caused by that interpretation of the Yalta agreements which

had led to the forcible return of many refugees to the Soviet Union.

However, they were aided by their own ability to make the most of

opportunities given them by the freakish events of the last months of

the War in Europe. In and out of the DP camps, they had created their

own scholarly groups in Germany and Austria. Thus, the Ukrainian Free

University which had been established first in Vienna and then moved to

Prague after World War I, was now reopened in Munich. An UNRRA

university was started in the same city. A less formal Baltic university

was established in Hamburg in the British zone. At one time there were

plans to transfer this latter institution to Canada, but the plan

miscarried. However, many of the leading professors of these

institutions have come to the United States and Canada and are being

absorbed into the American educational world. In the beginning, many of

these men were compelled to take non-intellectual positions. Others

found places in institutions (usually Catholic, of either the Western or

Eastern Rites) educating their compatriots, at schools such as Alliance

College, and the Ukrainian Catholic St. Basil’s College in Stamford,

Connecticut.[40]

In addition to these institutions, the displaced persons opened many

more elementary schools on all educational levels to train their fellow

countrymen whose education had been interrupted by the War and the

limitations imposed on general education, both by the Soviets and the

Nazis.

By a series of fortunate coincidences, the majority of the

administration of the old Shevchenko Scientific Society in Lviv, and a

large part of its membership were saved in the DP camps. There, this

society, which had been suppressed by the Soviets in 1939 after their

occupation of Lviv, was again revived under the same officers in Munich.

The center was later moved to Sarcelles near Paris. Many of its members

have come to the United States, and while the headquarters are still in

Sarcelles, American and Canadian branches have been established in New

York and Toronto and are working actively, publishing the results of

their studies in both Ukrainian and English.

At about the same time, other Ukrainians in the camps, perhaps more

often from eastern Ukraine, formed the Ukrainian Free Academy of

Sciences. Its members have also come, in numbers, to America and are

functioning in New York and Winnipeg. They publish the quarterly

_Annals_ in English, greatly aided by the East European Fund set up by

the Ford Foundation.

These two groups, which parallel the Polish Institute of Arts and

Sciences in America, have counterparts in the Francis Skorina Society

(Kryvian), and the White Ruthenian Institute of Arts and Sciences in the

U.S., the Croatian Academy of Liberal Arts and Sciences, and the Serb

National University in Chicago. The Masaryk Institute, formed by a group

of Americans and Czechs before the Nazi occupation of Czechoslovakia, is

in a sense similar but it has also the features of the Kosciuszko

Foundation. It is too early to know what position these societies will

take in Slavic programs of the future, but their outstanding individuals

are securing recognition in American colleges and universities. Whether

they will ultimately form a branch of this general educational field or

whether they will develop into more highly specialized groups drawing

upon interested Americans of non-Slavic origin, cannot now be answered

with certainty. Some of them are undoubtedly ephemeral but some have had

a long cultural tradition and can be expected, in their new environment,

to exercise an influence out of proportion to their numbers.

Many of the newly arrived scholars are already playing an important role

in the development of Slavic studies and in the reorganization of some

of the older departments. It would take too long to list all who have

found important posts. Professor Oskar Halecki is developing the study

of Polish history at Fordham University. Professor Roman Smal-Stocki at

Marquette University has taken a prominent part in the formation of a

Slavic Institute there. By such publications as _The Nationality Problem

of the Soviet Union_, he is helping acquaint the American public with

the dangers of open, as well as secret, Communism in the United States,

besides exposing the inaccuracy of the American concept that all

citizens of the former Russian empire are Russians by blood, feeling and

culture. There is, in addition, the work of Professor George Shevelov in

comparative philology at Columbia University, and that of Professor

Dmytro Chyzhevsky at Harvard, which emphasizes the older Ukrainian

literature.

The rise of recently arrived Slavic scholars and the influence of

transplanted organizations of Slavic scholarship was earnestly needed by

American Slavic scholarship and, in fact was forced by the surprising

number of deaths during the war period. Development in the different

institutions has been conditioned, of course, by the general traditions

and spirit of each school. While growth has been rapid, it cannot be

said that all results have been unqualifiedly happy or successful,

partly because of the sporadic interest by both faculty and students in

the field as a whole. Slavic subjects (not to speak of the closely

associated non-Slavic languages like the Ural-Altaic groups, modern

Greek and Romanian, all of which have strong Slavic overtones) are

extremely broad and diverse. Yet for the average American student,

Slavic and Russian are too exclusively identified. Even interest in

Russian has been chiefly limited to either pure philology or, more

frequently, Russian literature of the nineteenth or twentieth centuries.

As an example, consider Columbia University’s efforts to secure a

balanced course. When Professor Ernest J. Simmons joined the staff, in

1946, as professor of Russian literature and Chairman of the Department

of Slavic Languages, as it was now renamed, he hoped to build a broad

program. The department was informally divided into four sections:

Slavic and Russian philology; Czech and Slovak; Polish, and South

Slavic. To help defray expenses, the university, reversing the policy

formulated by President Butler after the unpleasant developments of the

World War I period, sought from the lesser Slavic lands, a yearly

subsidy to pay the salary of a distinguished professor. This was easily

secured from both Poland and Czechoslovakia and Professor Roman Jakobson

was appointed the Thomas G. Masaryk Professor of Slavic Philology, and

Professor Manfred Kridl was named the Adam Mickiewicz Professor of

Polish. Arrangements were made without considering developments which

might be caused by the Communists, and similar agreements were made with

many countries of the Near and Middle East. The experiment was hardly

satisfactory. After the Communist coup in Czechoslovakia, the new regime

imposed such conditions that maintenance of the chair was impossible.

Poland more slowly followed the same course. Despite other arrangements

with less possible political interference, made by the university, the

number of students in the Czech, Slovak, Polish and South Slavic

sections of the department has been scarcely larger than it was between

the wars. There was no attempt, at Columbia, to break the traditional

separation between the faculties of philosophy and political science, or

establish a single department for all Slavic, or even all Russian,

instruction. Russian history, under Professor Geroid Robinson, continued

to develop as it had, just as other areas of study continued under the

faculty of political science.

Development at Harvard was somewhat different. There, after the interim

period following the death of Professor Cross, Professor Roman Jakobson

came to Cambridge in 1949, with a number of experts in Slavic fields. At

about the same time, work in all Slavic subjects was, at least

partially, consolidated and Professor Karpovich was named to the Curt

Hugo Reisinger Chair of Slavic Languages and Literatures, in addition to

his work in history.

At the University of California development was severely affected by the

death of Professors Patrick and Kaun, until the staff was rebuilt by the

appointment of Professor Gleb Struve and Waclaw Lednicki, and the

promotion of Professor Oleg Maslenikov.[41] There was no attempt to

integrate the work in history under Professor Robert J. Kerner, although

the department broadened with an increase of students.

In the same period, Slavic studies at Catholic universities, especially

those administered by the Society of Jesus, have been greatly

strengthened. While Georgetown University, alone, achieved standing in

language instruction following World War I, the situation has changed

since World War II and Fordham, Notre Dame, and Marquette are all

setting new standards in the range of courses offered and in the

thoroughness of their work. These institutions have also contributed by

studying the contrasts and similarities between the Russian Empire and

the Soviet Union, with emphasis on the nationality problem of

Russia-USSR. Numerous conferences have been held and addresses have been

published.

Marquette University, located in Milwaukee, Wisconsin, where there is a

considerable population of Slavic descent, has established a Slavic

Institute under the direction of Professor Roman Smal-Stocki. In the

announcement of its first publication, _The Doctrine of Anarchism of

Michael A. Bakunin_, the Institute stated its goal:

... to strengthen the knowledge of Slavic matters and problems in

America through this special series of monographs on Slavic nations,

their history, culture, civilization and their great personalities.

Simultaneously we would like to cultivate through original research,

the Slavic heritage of more than twelve million of America’s

citizens. According to our anniversary motto, we dedicate the series

to the “Pursuit of Truth to Make Men Free” and in this spirit we

shall approach all Slavic nations, large and small, with a deep

sense of their fundamental equality, disregarding all Slavic

imperialisms and colonialisms, and with a warm respect for their

fine heritage, which has become a component part of our American

culture and civilization.

Scholarly purposes of this sort, which respect the culture of the Slavic

peoples apart from political dominations, and the avowal to study

changes of Slavic culture in the New World, bid fair to mark a new era

for such studies.

Leading American colleges as a whole have introduced Russian into their

curricula. Most courses are taught by men trained while in American

government service during World War II, who have continued their

preparation in graduate programs at one of the longer established Slavic

departments.[42]

Much of the recent development in Slavic scholarship must be credited to

the work of the Joint Committee on Slavic Studies. Started before World

War II by the American Council of Learned Societies, a committee was

established in the Slavic area, based on the prototype which existed to

aid the reorganization and development of studies in Chinese. Later the

Social Science Research Council established a committee for the

development of Slavic studies in the social sciences. The committees of

these organizations combined to form the Joint Committee, which was able

to secure large subsidies from foundations for the development of

courses, faculty salaries and scholarship grants.

The initiative of this committee, working with influential and alert

university officials, has aided the expansion of wartime area studies

into institutes, organized programs and centers of research and

training. This approach to academic organization is, in a sense,

borrowed from European university organization which used institutes,

such as the Slavic Institute in Prague, as a means of coordinating the

activities of previously isolated chairs. In the United States, where

the organization of courses led to the establishment of cohesive

departments, the institutes became a means of coordinating departments

which were in different faculties, sometimes in isolation and even

competition, especially in courses on national cultures which almost of

necessity impinge on history.

In addition, the institutes had a more practical side, for along with

the development of pure research, they aspired to supply trained men and

women for special technical work in both government and civilian

enterprises. We can scarcely summarize this activity better than by

quoting the purposes of the Russian Institute as reported in the

Announcement of the Faculty of Philosophy of Columbia University, for

1957 (p. 146):

The Russian Institute, established in 1946 with the assistance of

the Rockefeller Foundation, has two major objectives: the

development of _research_ in the social sciences and the humanities,

as they relate to Russia, and the training of a limited number of

well-qualified Americans for scholarly or professional careers, as

Russian-Soviet specialists in business, in finance, in journalism,

in various branches of government service, and in academic research

and teaching in the social sciences and in literature. It is

believed that such prospective specialists should acquire (a) a

broad and thoroughly integrated knowledge of Russia and the Soviet

Union; (b) command of a well-developed specialty in a selected

academic discipline, as applied to that country; and (c) a broad

training in the more general aspects of this selected discipline. To

this end, each candidate for the two year certificate will pursue

certain survey courses on Russia, while giving special emphasis,

within the Institute, to one of five fields: Russian history,

economy, government and law, foreign relations, the social and

ideological aspects of literature. At the same time, the candidate

will be expected to follow outside the Institute, a parallel program

of work in the graduate school or department of the University that

is most closely allied with his Russian specialty within the

Institute.

All of these institutes, wherever they have been founded and whether

they are Institutes, Studies or Programs have been faced with the same

fundamental dilemma: how is the term “Russia” to be defined? A certain

number of scholars, who have been labeled by Professor Lev Dobriansky of

Georgetown University as the “Russia Firsters,” have stubbornly insisted

that it was their duty to devote themselves to the study of Russia in

the traditional sense of the word, i.e. the consideration of Russian

culture, history and economics without regard to the linguistically and

culturally heterogeneous character of the old Russian empire. To

students of this school, every person within the old Russian empire is a

Russian, whether their studies concern economics or concentration camps.

They refuse to separate the statistics in any way that might show

increased pressure on the non-Russian peoples by the Soviet government.

They feel themselves free to do this, even though Stalin himself after

World War II specifically attributed the victory of the Soviet Union to

the loyalty of the Great Russians, i.e. Russians in the narrower sense

of the word.

This attitude, despite the prominence of its supporters, has been

steadily opposed by those students who stress the cultural and

linguistic differences which existed in the old Russian empire as well

as in the modern Soviet Union. These students emphasize the similarities

between the Russian and Soviet concepts of dominance of the Great

Russians, and argue for a proper recognition of the oppressed nations of

the USSR who sought their independence during the Revolution and have

since been restrained by force of arms to adopt Communism. They

accordingly see in the restoration of the political independence of

these nations the best answer to the Communist menace to freedom. This

viewpoint has been expressed by Professor Roman Smal-Stocki, and by

James Burnham, formerly of the Department of Philosophy of New York

University, who in all his writings has stressed the need to eliminate

the new Russian Communism.

A further requirement of this in a historical survey is expressed by a

Russian in speaking of the failure of the anti-Communist movements

during the Civil Wars:

Those who were adverse to the new (Communist) regime could thus be

divided into two very different groups; one comprising the

property-owning classes (who had been deprived of their all by the

Bolsheviks), the officers, the civil servants and all those devoted

to the ideals of the Russian State as constituted before the October

Revolution; the other, the national separatist groups, which desired

complete separation from Russia. It is easy to see that, no matter

how antagonistic these two groups might be to Communism, their aims

were absolutely dissociated. The unity of the Russian State could

only be reestablished in one of two ways: either by a restoration of

the Monarchy or by federation. Neither alternative appealed to the

anti-Bolshevik groups; and this circumstance explains the absence of

cooperation in the Civil War which broke out in many parts of the

country in 1918. It must be noted also, that the majority of the

population, the peasantry, stood entirely aloof from the activities

of both groups, and remained during the initial stages of the Civil

War absolutely neutral.[43]

With the practical elimination of the monarchist influences, the line is

still drawn with the greatest bitterness between the so-called Russian

democratic elements who insist upon the unity of Russia and the

representatives of the non-Russian peoples, especially the Ukrainians,

Baltic, Caucasian and Turkestanian nations. During the first post-war

years this latter tendency was little regarded in the American

universities and even now is less well represented than it should be;

but recent years have seen the publication of several studies such as

John Reshetars’s _Ukrainian Revolution_ and John A. Armstrong’s

_Ukrainian Nationalism_ (1939–1943).

The same division can be seen in the distribution of aid, in the early

years, of the work of the East European Fund, Inc., which was created by

the Ford Foundation and has done much valuable work. In its later years

it has given more money to aid in the preparation and publication of

works by Ukrainian, Byelorussian and other scholars and is publishing a

series of Ukrainian texts, either original works or books suppressed by

the Soviet government. But all of these publishing activities fall far

short of the work of the Chekhov Publishing House which has issued over

100 Russian books and received for this, grants (up to 1954) totaling

$1,238,000. However, on the average, as shown by the Fund’s report for

1954, the grants to the several Ukrainian and Byelorussian

(Whiteruthenian) scholarly and relief institutions have never been more

than a third, at most, of that contributed for similar Russian purposes,

in spite of its stated position of refraining from “favoring or

supporting any single Russian political grouping.” The report shows how

the Fund has tended however to see more value in the Russian projects

than in the Ukrainian and Byelorussian (Whiteruthenian).[44]

Gradual changes of attitude can also be noted in the American-supported

publications of the Institute for the Study of the USSR in Munich, which

is intended as a means for assistance to refugee scholars from the USSR,

and in the various American radio and other organizations intended to

aid in the fight against Communism, such as the American Committee for

Liberation from Bolshevism. It is to be noted also in the policy of

George Kennan, formerly of the State Department and now connected with

the Institute for Advanced Study in Princeton, New Jersey, who is

considered an outstanding American authority on the USSR. His entire

policy of “containment” has long been based on the same idea of Russian

unity as expressed by his uncle, George Kennan (See Chapter III).

To supplement these and similar tendencies in the study of the satellite

states menaced by Communism, there has been established in New York

another series of organizations to secure American help, to furnish

scholarly opportunities for displaced scholars from the countries

liberated after World War I and to assist in training new students. This

is the Mid-European Studies Center. Its counterparts in Europe are Radio

Free Europe and in the university field in the United States, the

Mid-European Studies Program at Columbia University. This is more or

less on the pattern of the Russian Institute and it is but one example

of the efforts that are being made to develop interest in the culture of

the satellite states, which, save for the efforts of their compatriots

in the United States, have been largely neglected.

A point often raised regarding studies in this area is the limitation

placed upon them by the American distrust of Communism which has

expressed itself in many Congressional investigations as well as the

public and private attempts to root out from the various important

fields open or secret Communists or fellow-travellers. This point is

raised by Professor James F. Clarke of the University of Indiana:[45]

In more recent times a similar blind emotional reaction to Communism

as well as partisan evaluations of the Soviet Union have constituted

a threat to the free and rational expansion of East European

studies. Today, college students, teachers, and administrators

interested in the area dominated by Communism, while they may not

yield to anti-Communist hysterics, must at the same time heed its

potential effect on parents, taxpayers, legislators, trustees and

employers.

It is the opinion of the present writer that such arguments serve merely

to cover the failure of the scholars to interpret the complications of

the Soviet mode of thought to an American audience. The Aesopian

language in which so much of the current Communist propaganda is

couched, both for home and foreign consumption, and the belief that

truth is what is best at the moment for the Communist Party, have laid a

responsibility upon students of Eastern Europe, a burden not borne by

the more established subjects where the sources are less subject to

deliberate falsification. In addition to this, certain men who followed,

during World War II, the tendency to gloss over the cruelties of the

Soviet Union on behalf of mutual understanding and a misinterpreted

liberalism now find it difficult to disavow some of their most

tendentious writings. This by no means implies that they are either

Communists or fellow-travellers but they deliberately closed their eyes

to unpleasant situations, and now shrink from admitting the full truth.

As we have noted above, few, if any, of the outstanding scholars of

Slavic have accepted Communist ideas. The burden of Communist

infiltration in the past, and in the present, has been in departments

and subjects that might be considered most immune to them, especially

some of the natural sciences which have only recently become subjects

for international intrigue and spying. For this reason, the fears of

being labeled a Communist are far less vital than the pressure that has

been exerted at many different periods to present Communism as a liberal

doctrine that is in harmony with American ideals. It is this misplaced

liberalism that has been responsible for what the author of the article

quoted calls “anti-Communist hysterics.”

In addition to this, any objective study of the Communist-dominated

world is rendered impossible, if the supplemental goal is to promote

mutual understanding. This of course is an object of study when the

system of two distinct peoples is founded upon the same general

principles, and when words are used on both sides with similar meanings.

In a study of the Communist world, far more can be effected by a

rigorous emphasis on the differences than can be gained by soft-pedaling

and concealing them.

Another important factor that has worked against the increase of

students in the East European field has been the nature of the

opportunities which are offered to students. Immediately after the

liberation of the Slavic countries, after World War I, there seemed to

be a chance that students who acquired some knowledge of Slavic could

put it to use in their ordinary vocations. Those opportunities for

employment abroad that loomed so large in the calculations of students

of Spanish proved to be conspicuously absent in view of Communist

actions.

The spurt that occurred after World War II came to an end when the Iron

Curtain descended over almost the entire Slavic world, at least so far

as the average student was concerned. Men who had received some

instruction while in the Armed Services were able to take advantage of

the GI Bill of Rights and continue their studies. Yet most very soon

found that unless they intended to become real specialists, they would

not have the opportunity to use their knowledge.

The colleges and universities needed more men in view of the widespread

conviction that Russian, especially, was a proper and necessary subject.

Yet the field was relatively limited and did not require many

generations of post-graduate students to adequately staff the

departments. The chief opportunity besides teaching was government

service and this absorbed the greatest number. But, for those who did

not care for government work the range of opportunities soon became

restricted.

Most of these men and women, who are today specializing actively, are

persons who have received fellowships of some kind or value from one or

another of the larger foundations (the Rockefeller, Carnegie Corporation

and the Ford Foundation). As in other branches of scholarship, and even

the sciences, or those humanistic subjects which almost insure teaching

positions, these fellowships and scholarships play a more important part

in the economic life of the graduate student than ever before and any

increase or decrease in them is reflected almost immediately in the

number of students. The result has been a steady but perceptible drop in

graduate students during the past years. This has not been a bad sign in

reality, even though it may superficially seem a lack of interest.

We can be very sure, the world and human nature being what it is, that

there will be no such reaction against foreign languages as there was

during and after World War I. There are already signs that the number of

students has dropped to the point where it will remain stationary, or

from which it will perhaps rise slightly, during the next years.

The study of Slavic and East European subjects has followed a very

definite pattern in the last ten years with its shifts of emphasis

reflecting the changes that have taken place in that part of the globe.

It has followed political and economic relationships of the United

States and we can be confident that it will continue to do so.

Thus, since the beginning of World War I, the picture of Slavic and East

European studies in the United States has changed markedly. The

prospects today are far brighter than they ever have been. The

foundations have been laid and it only remains to build a superstructure

to fit into American life and at the same time present a consistent and

coherent picture of what that American life, and Slavic studies, really

need. The first period of test is over. Now is the time to present

Slavic scholarship to the American public and the scholarly world in

such a form that it can be assimilated and incorporated in the

intellectual life of the nation, and at the same time take account of

the possibilities offered by the large section of the population with

Slavic traditions.

A history of Slavic studies in the United States · 第 7 / 8 章