CHAPTER VI. -- A Rustic Miser and His Establishment

There is to be found in Ireland, and, we presume, in all other

countries, a class of hardened wretches, who look forward to a period

of dearth as to one of great gain and advantage, and who contrive, by

exercising the most heartless and diabolical principles, to make

the sickness, famine, and general desolation which scourge their

fellow-creatures, so many sources of successful extortion and rapacity,

and consequently of gain to themselves. These are Country Misers or

Money-lenders, who are remarkable for keeping meal until the arrival of

what is termed a hard year, or a dear summer, when they sell it out at

an enormous or usurious prices, and who, at all times, and under all

circumstances, dispose of it only at terms dictated by their own griping

spirit and the crying necessity of the unhappy purchasers.

The houses and places of such persons are always remarkable for a

character in their owners of hard and severe saving, which at a first

glance has the appearance of that rare virtue in our country, called

frugality--a virtue which, upon a closer inspection, is found to

be nothing with them but selfishness, sharpened up into the most

unscrupulous avarice and penury.

About half a mile from the Sullivan's, lived a remarkable man of this

class, named Darby Skinadre. In appearance he was lank and sallow,

with a long, thin, parched looking face, and a miserable crop of yellow

beard, which no one could pronounce as anything else than “a dead

failure;” added to this were two piercing ferret eyes, always sore and

with a tear standing in each, or trickling down his fleshless cheeks; so

that, to persons disposed to judge only by appearances, he looked very

like a man in a state of perpetual repentance for his transgressions,

or, what was still farther from the truth, who felt a most Christian

sympathy with the distresses of the poor. In his house, and about it,

there was much, no doubt, to be commended, for there was much to mark

the habits of the saving man. Everything was neat and clean, not so

much from any innate love of neatness and cleanliness, as because

these qualities were economical in themselves. His ploughs and farming

implements were all snugly laid up, and covered, lest they might be

injured by exposure to the weather; and his house was filled with large

chests and wooden hogsheads, trampled hard with oatmeal, which, as they

were never opened unless during a time of famine, had their joints

and crevices festooned by innumerable mealy-looking cobwebs, which

description of ornament extended to the dresser itself, where they

might be seen upon most of the cold-looking shelves, and those neglected

utensils, that in other families are mostly used for food. His haggard

was also remarkable for having in it, throughout all the year, a

remaining stack or two of oats or wheat, or perhaps one or two large

ricks of hay, tanned by the sun of two or three summers into tawny

hue--each or all kept in the hope of a failure and a famine.

In a room from the kitchen, he had a beam, a pair of scales, and a set

of weights, all of which would have been vastly improved by a visit from

the lord-mayor, had our meal-monger lived under the jurisdiction of that

civic gentleman. He was seldom known to use metal weights when disposing

of his property; in lieu of these he always used round stones, which,

upon the principle of the Scottish proverb, that “many a little makes

a muckle,” he must have found a very beneficial mode of transacting

business.

If anything could add to the iniquity of his principles, as a plausible

but most unscrupulous cheat, it was the hypocritical prostitution of the

sacred name and character of religion to his own fraudulent impositions

upon the poor and the distressed. Outwardly, and to the eye of men,

he was proverbially strict and scrupulous in the observation of its

sanctions, but outrageously severe and unsparing upon all who appeared

to be influenced either by a negligent or worldly spirit, or who omitted

the least tittle of its forms. Religion and its duties, therefore, were

perpetually in his mouth but never with such apparent zeal and sincerity

as when enforcing his most heartless and hypocritical exactions upon

the honest and struggling creatures whom necessity or neglect had driven

into his meshes.

Such was Darby Skinadre; and certain we are that the truth of the

likeness we have given of him will be at once recognized by our readers

as that of the roguish hypocrite, whose rapacity is the standing curse

of half the villages of the country, especially during the seasons of

distress, or failure of crops.

Skinadre on the day we write of, was reaping a rich harvest from the

miseries of the unhappy people. In a lower room of his house, to the

right of the kitchen as you entered it, he stood over the scales,

weighing out with a dishonest and parsimonious hand, the scanty pittance

which poverty enabled the wretched creatures to purchase from him;

and in order to give them a favorable impression of his piety, and

consequently of his justice, he had placed against the wall a delf

crucifix, with a semi-circular receptacle at the bottom of it for

holding holy water This was as much as to say “how could I cheat you,

with the image of our Blessed Redeemer before my eyes to remind me of my

duty, and to teach me, as He did, to love my fellow-creatures?” And

with many of; the simple people, he actually succeeded in making the

impression he wished; for they could not conceive it possible, that any

principle, however rapacious, could drive a man to the practice of such

sacrilegious imposture.

There stood Skinadre, like the very Genius of Famine, surrounded by

distress, raggedness, feeble hunger, and tottering disease, in all the

various aspects of pitiable suffering, hopeless desolation, and that

agony of the heart which impresses wildness upon the pale cheek, makes

the eye at once dull and eager, parches the mouth and gives to the voice

of misery tones that are hoarse and hollow. There he stood, striving to

blend consolation with deceit, and in the name of religion and charity

subjecting the helpless wretches to fraud and extortion. Around him

was misery, multiplied into all her most appalling shapes. Fathers of

families were there, who could read in each other's faces too truly the

gloom and anguish that darkened the brow and wrung the heart. The

strong man, who had been not long-before a comfortable farmer, now stood

dejected and apparently broken down, shorn of his strength, without a

trace of either hope or spirit; so wofully shrunk away too, from his

superfluous apparel, that the spectators actually wondered to think that

this was the large man, of such powerful frame, whose feats of strength

had so often heretofore filled them with amazement. But, alas! what will

not sickness and hunger do? There too was the aged man--the grand-sire

himself--bent with a double weight of years and sorrow--without food

until that late hour; forgetting the old pride that never stooped

before, and now coming with, the last feeble argument, to remind the

usurer that he and his father had been schoolfellows and friends,

and that although he had refused to credit his son and afterwards his

daughter-in-law, still, for the sake of old times, and of those who were

now no more, he hoped he would not refuse his gray hairs and tears, and

for the sake of the living God besides, that which would keep his son,

and his daughter-in-law, and his famishing grandchildren, who had not

a morsel to put in their mouths, nor the means of procuring it on

earth--if he failed them.

And there was the widower, on behalf of his motherless children, coming

with his worn and desolate look of sorrow, almost thankful to God that

his Kathleen was not permitted to witness the many-shaped miseries of

this woful year; and yet experiencing the sharp and bitter reflection

that now, in all their trials--in his poor children's want and

sickness--in their moanings by day and their cries for her by night,

they have not the soft affection of her voice nor the tender touch of

her hand to soothe their pain--nor has he that smile, which was ever

his, to solace him now, nor that faithful heart to soothe him with its

affection, or to cast its sweetness into the bitter cup of affliction.

Alas! no; he knows that her heart will beat for him and them no more;

that that eye of love will never smile upon them again; and so he feels

the agony of her loss superadded to all his other sufferings, and in

this state he approaches the merciless usurer.

And the widow--emblem of desolation and dependence--how shall she meet

and battle with the calamities of this fearful season? She out of whose

heart these very calamities draw forth the remembrances of him she has

lost, with such vividness that his past virtues are added to her

present sufferings; and his manly love as a husband--his tenderness as

a parent--his protecting hand and ever kind heart, crush her solitary

spirit by their memory, and drag it down to the utmost depths of

affliction. Oh! bitter reflection!--“if her Owen wore now alive, and

in health, she would not be here; but God took him to Himself, and now

unless he--the miser--has compassion on her, she and her children--her

Owen's children--must lie down and die! If it were not for their sakes,

poor darlings, she would I wish to follow him out of such a world; but

now she and the Almighty are all that they have to look to, blessed be

His name!”

Others there were whose presence showed; how far the general destitution

had gone into the heart of society, and visited many whose circumstances

had been looked upon as beyond its reach. The decent farmer, for

instance, whom no one had suspected of distress, made his appearance

among them with an air of cheerfulness that was put on to baffle

suspicion. Sometimes he laughed as if his heart were light, and again

expressed a kind of condescending sympathy with some poor person or

other, to whom he spoke kindly, as a man would do who knew nothing

personally of the distress which he saw about him, but who wished to

encourage those who did with the cheering hope that it must soon pass

away. Then affecting the easy manner of one who was interesting himself

for another person, he asked to have some private conversation with the

usurer, to whom he communicated the immediate want that pressed upon him

and his family.

It is impossible, however, to describe the various aspects and claims of

misery which presented themselves at Skinadre's house. The poor

people flitted to and fro silently and dejectedly, wasted, feeble, and

sickly--sometimes in small groups of twos and threes, and sometimes a

solitary individual might be seen hastening with earnest but languid

speed, as if the life of some dear child or beloved parent, of a husband

or wife, or perhaps, the lives of a whole farcify, depended upon his or

her arrival with food.

The Black Prophet: A Tale Of Irish Famine Traits And Stories Of The Irish Peasantry, The Works of William Carleton, Volume Three · 第 6 / 29 章