OUT OF THE ROSE

ONE winter evening an old knight in rusted chain-armour rode slowly

along the woody southern slope of Ben Bulben, watching the sun go down

in crimson clouds over the sea. His horse was tired, as after a long

journey, and he had upon his helmet the crest of no neighbouring lord

or king, but a small rose made of rubies that glimmered every moment to

a deeper crimson. His white hair fell in thin curls upon his shoulders,

and its disorder added to the melancholy of his face, which was the

face of one of those who have come but seldom into the world, and

always for its trouble, the dreamers who must do what they dream, the

doers who must dream what they do.

After gazing a while towards the sun, he let the reins fall upon the

neck of his horse, and, stretching out both arms towards the west, he

said, ‘O Divine Rose of Intellectual Flame, let the gates of thy peace

be opened to me at last!’ And suddenly a loud squealing began in the

woods some hundreds of yards further up the mountain side. He stopped

his horse to listen, and heard behind him a sound of feet and of

voices. ‘They are beating them to make them go into the narrow path by

the gorge,’ said someone, and in another moment a dozen peasants armed

with short spears had come up with the knight, and stood a little apart

from him, their blue caps in their hands.

‘Where do you go with the spears?’ he asked; and one who seemed the

leader answered: ‘A troop of wood-thieves came down from the hills a

while ago and carried off the pigs belonging to an old man who lives by

Glen Car Lough, and we turned out to go after them. Now that we know

they are four times more than we are, we follow to find the way they

have taken; and will presently tell our story to De Courcey, and if he

will not help us, to Fitzgerald; for De Courcey and Fitzgerald have

lately made a peace, and we do not know to whom we belong.’

‘But by that time,’ said the knight, ‘the pigs will have been eaten.’

‘A dozen men cannot do more, and it was not reasonable that the whole

valley should turn out and risk their lives for two, or for two dozen

pigs.’

‘Can you tell me,’ said the knight, ‘if the old man to whom the pigs

belong is pious and true of heart?’

‘He is as true as another and more pious than any, for he says a prayer

to a saint every morning before his breakfast.’

‘Then it were well to fight in his cause,’ said the knight, ‘and if you

will fight against the wood-thieves I will take the main brunt of the

battle, and you know well that a man in armour is worth many like these

wood-thieves, clad in wool and leather.’

And the leader turned to his fellows and asked if they would take the

chance; but they seemed anxious to get back to their cabins.

‘Are the wood-thieves treacherous and impious?’

‘They are treacherous in all their dealings,’ said a peasant, ‘and no

man has known them to pray.’

‘Then,’ said the knight, ‘I will give five crowns for the head of every

wood-thief killed by us in the fighting’; and he bid the leader show

the way, and they all went on together. After a time they came to where

a beaten track wound into the woods, and, taking this, they doubled

back upon their previous course, and began to ascend the wooded slope

of the mountains. In a little while the path grew very straight and

steep, and the knight was forced to dismount and leave his horse tied

to a tree-stem. They knew they were on the right track: for they could

see the marks of pointed shoes in the soft clay and mingled with them

the cloven footprints of the pigs. Presently the path became still

more abrupt, and they knew by the ending of the cloven footprints that

the thieves were carrying the pigs. Now and then a long mark in the

clay showed that a pig had slipped down, and been dragged along for a

little way. They had journeyed thus for about twenty minutes, when a

confused sound of voices told them that they were coming up with the

thieves. And then the voices ceased, and they understood that they had

been overheard in their turn. They pressed on rapidly and cautiously,

and in about five minutes one of them caught sight of a leather jerkin

half hidden by a hazel-bush. An arrow struck the knight’s chain-armour,

but glanced off harmlessly, and then a flight of arrows swept by them

with the buzzing sound of great bees. They ran and climbed, and climbed

and ran towards the thieves, who were now all visible standing up

among the bushes with their still quivering bows in their hands: for

they had only their spears, and they must at once come hand to hand.

The knight was in the front, and smote down first one and then another

of the wood-thieves. The peasants shouted, and, pressing on, drove

the wood-thieves before them until they came out on the flat top of

the mountain, and there they saw the two pigs quietly grubbing in the

short grass, so they ran about them in a circle, and began to move back

again towards the narrow path: the old knight coming now the last of

all, and striking down thief after thief. The peasants had got no very

serious hurts among them, for he had drawn the brunt of the battle upon

himself, as could well be seen from the bloody rents in his armour; and

when they came to the entrance of the narrow path he bade them drive

the pigs down into the valley, while he stood there to guard the way

behind them. So in a moment he was alone, and, being weak with loss of

blood, might have been ended there and then by the wood-thieves he had

beaten off, had fear not made them begone out of sight in a great hurry.

An hour passed, and they did not return; and now the knight could stand

on guard no longer, but had to lie down upon the grass. A half-hour

more went by, and then a young lad, with what appeared to be a number

of cock’s feathers stuck round his hat, came out of the path behind

him, and began to move about among the dead thieves, cutting their

heads off. Then he laid the heads in a heap before the knight, and

said: ‘O great knight, I have been bid come and ask you for the crowns

you promised for the heads: five crowns a head. They bid me tell you

that they have prayed to God and His Mother to give you a long life,

but that they are poor peasants, and that they would have the money

before you die. They told me this over and over for fear I might forget

it, and promised to beat me if I did.’

The knight raised himself upon his elbow, and opening a bag that hung

to his belt, counted out the five crowns for each head. There were

thirty heads in all.

‘O great knight,’ said the lad, ‘they have also bid me take all care of

you, and light a fire, and put this ointment upon your wounds.’ And he

gathered sticks and leaves together, and, flashing his flint and steel

under a mass of dry leaves, had made a very good blaze. Then, drawing

off the coat of mail, he began to anoint the wounds: but he did it

clumsily, like one who does by rote what he had been told. The knight

motioned him to stop, and said: ‘You seem a good lad.’

‘I would ask something of you for myself.’

‘There are still a few crowns,’ said the knight; ‘shall I give them to

you?’

‘O no,’ said the lad. ‘They would be no good to me. There is only one

thing that I care about doing, and I have no need of money to do it. I

go from village to village and from hill to hill, and whenever I come

across a good cock I steal him and take him into the woods, and I keep

him there under a basket, until I get another good cock, and then I set

them to fight. The people say I am an innocent, and do not do me any

harm, and never ask me to do any work but go a message now and then. It

is because I am an innocent that they send me to get the crowns: anyone

else would steal them; and they dare not come back themselves, for now

that you are not with them they are afraid of the wood-thieves. Did you

ever hear how, when the wood-thieves are christened, the wolves are

made their godfathers, and their right arms are not christened at all?’

‘If you will not take these crowns, my good lad, I have nothing for

you, I fear, unless you would have that old coat of mail which I shall

soon need no more.’

‘There was something I wanted: yes, I remember now,’ said the lad. ‘I

want you to tell me why you fought like the champions and giants in the

stories and for so little a thing. Are you indeed a man like us? Are

you not rather an old wizard who lives among these hills, and will not

a wind arise presently and crumble you into dust?’

‘I will tell you of myself,’ replied the knight, ‘for now that I am

the last of the fellowship, I may tell all and witness for God. Look

at the Rose of Rubies on my helmet, and see the symbol of my life and

of my hope.’ And then he told the lad this story, but with always

more frequent pauses; and, while he told it, the Rose shone a deep

blood-colour in the firelight, and the lad stuck the cock’s feathers in

the earth in front of him, and moved them about as though he made them

actors in the play.

‘I live in a land far from this, and was one of the Knights of Saint

John,’ said the old man; ‘but I was one of those in the Order who

always longed for more arduous labours in the service of the Most High.

At last there came to us a knight of Palestine, to whom the truth of

truths had been revealed by God Himself. He had seen a great Rose of

Fire, and a Voice out of the Rose had told him how men would turn from

the light of their own hearts, and bow down before outer order and

outer fixity, and that then the light would cease, and none escape the

curse except the foolish good man who could not, and the passionate

wicked man who would not, think. Already, the Voice told him, the

wayward light of the heart was shining out upon the world to keep it

alive, with a less clear lustre, and that, as it paled, a strange

infection was touching the stars and the hills and the grass and the

trees with corruption, and that none of those who had seen clearly

the truth and the ancient way could enter into the Kingdom of God,

which is in the Heart of the Rose, if they stayed on willingly in the

corrupted world; and so they must prove their anger against the Powers

of Corruption by dying in the service of the Rose of God. While the

knight of Palestine was telling us these things we seemed to see in a

vision a crimson Rose spreading itself about him, so that he seemed to

speak out of its heart, and the air was filled with fragrance. By this

we knew that it was the very Voice of God which spoke to us by the

knight, and we gathered about him and bade him direct us in all things,

and teach us how to obey the Voice. So he bound us with an oath, and

gave us signs and words whereby we might know each other even after

many years, and he appointed places of meeting, and he sent us out in

troops into the world to seek good causes, and die in doing battle for

them. At first we thought to die more readily by fasting to death in

honour of some saint; but this he told us was evil, for we did it for

the sake of death, and thus took out of the hands of God the choice

of the time and manner of our death, and by so doing made His power

the less. We must choose our service for its excellence, and for this

alone, and leave it to God to reward us at His own time and in His own

manner. And after this he compelled us to eat always two at a table to

watch each other lest we fasted unduly, for some among us said that

if one fasted for a love of the holiness of saints and then died, the

death would be acceptable. And the years passed, and one by one my

fellows died in the Holy Land, or in warring upon the evil princes of

the earth, or in clearing the roads of robbers; and among them died the

knight of Palestine, and at last I was alone. I fought in every cause

where the few contended against the many, and my hair grew white, and a

terrible fear lest I had fallen under the displeasure of God came upon

me. But, hearing at last how this western isle was fuller of wars and

rapine than any other land, I came hither, and I have found the thing I

sought, and, behold! I am filled with a great joy.’

Thereat he began to sing in Latin, and, while he sang, his voice grew

fainter and fainter. Then his eyes closed, and his lips fell apart, and

the lad knew he was dead. ‘He has told me a good tale,’ he said, ‘for

there was fighting in it, but I did not understand much of it, and it

is hard to remember so long a story.’

And, taking the knight’s sword, he began to dig a grave in the soft

clay. He dug hard, and a faint light of dawn had touched his hair and

he had almost done his work when a cock crowed in the valley below.

‘Ah,’ he said, ‘I must have that bird’; and he ran down the narrow path

to the valley.

The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8) The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and Dhoya · 第 11 / 62 题