Chapter XII.

Why Teachers in Our Public Schools Should Not Be

Selected from the Ranks of Catholicism.

The Catholic world does not hesitate in declaring that our public

schools in this country are "Sinks of Iniquity," "Schools of Vice,"

and "Nurseries of Hell;" then why should the followers of Catholicism

be permitted to teach in our public schools?

This is a question that ought to vitally interest every Protestant

father and mother in this land, and the time is not far distant until

they will become interested, for just as sure as God reigns, the time

is not far in the future when Catholicism will endeavor to close up

the public schools of this land and establish her nurseries of

darkness and superstition in their stead.

If the public schools of this country are not good enough for the

children of Catholic parents, it seems to me that the Protestant

parents of this country should see to it that their children are _too

good_ to be taught by Catholic teachers.

Why is it that the Pope does not promulgate one of his "holy bulls"

and excommunicate those of his believers who take the money so freely

for their services from the public schools of this country?

Oh, no; the Pope and the priestcraft are perfectly willing, so long

as Protestants have the power to maintain those schools, that their

"jesuitical dupes" shall receive the money that is set aside for

these schools. My blood fairly boils with unbounded indignation when

I think of the hard, harsh, and ungodly slurs that Catholicism is

ever ready to throw at our public school system, and then see blind

Protestants help to place a Catholic teacher in one of our schools.

We propose to give facts and figures in this chapter that we hope

will open the eyes of drowsy, unconcerned Protestants, and help them

and their children to apply the brakes to their downward course, and

spike the guns of the Vatican with American manhood.

We hope by the time you are through with this chapter you will be

ready to make inquiries as to who is to teach your children in the

public schools. Let me ask you, Mr. Protestant, if you ever heard of

a Protestant teaching in a Catholic school? Oh, no! But then you will

fold your hands and be content to allow your children to be taught by

a man or woman who secretly despises the public school system. Shame!

Ten thousand times we exclaim you should be ashamed for not asserting

your American and God-given privileges of Protestantism gained for

you through the blood of your forefathers!

A general system of education, such as affords all alike an

opportunity to cultivate and expand the intellect, the poor as well

as the rich, is, beyond all question, one of the greatest blessings

that any nation can enjoy. Such a system had its birth in America

while it was yet comparatively free from the blighting influence of a

religio-political corporation whose whole history is one

uninterrupted and relentless war upon every system of education

which broadens the intellect and causes people to think. In America

was born the public free school system, and from the date of its

birth, in 1695, to the present, it has been the means of giving to

this nation its most renowned statesmen, jurists, patriots,

agriculturists, teachers and divines. It is one of the principal

agents by which the United States of America has been enabled to

advance to the first rank in all things that make a nation great.

But against this most sacred product of American liberty Rome lifts

her unholy hands. Against our schools she hurls her worst anathemas.

But it is our purpose in this chapter to let the Roman Catholic

Church speak for itself. Its language is plain and needs no

interpretation. Listen to Rome's damnable utterances:

"These public schools are devouring fires and pits of

destruction. They ought to go back to the devil, from whence

they came."--_The Freeman's Journal._

"If your son or daughter is attending a state school you may

be sure that you are violating your duty as Catholic parents

and conducting to the everlasting anguish and despair of your

child. Take it away. Let it rather never know how to write

its name than to become the bound and chained slave of

satan."--_The Shepherd of the Valley._

"The common schools of this country are sinks of moral

pollution and nurseries of hell."--_Chicago Tablet._

"The public or common school system is a swindle on the

people, an outrage on justice, a foul disgrace in matters of

morals, and should be abolished forthwith."--_New York

Tablet._

"The hideous fetish, called the public school, is only an

ugly idol after all."--_Colorado Catholic._

"It will be a glorious day for Roman Catholics in this

country when, under the laws of justice and morality, our

school system shall be shivered to pieces."--_Catholic

Telegraph._

"We hold education to be a function of the church and not of

the state, and in our case we do not and will not accept the

state as an educator."--_New York Tablet._

They love darkness rather than light because their deeds are

evil. Listen to the snarls of Rome's "dupes:"

"Unless you suppress the public school system as at present

conducted, it will prove the damnation of this

country."--_Father Walker._

"I frankly confess that the Catholics stand before the

country as the enemies of the public schools."--_Father

Phelan._

"The duty of all loyal, God-fearing Christian men (Roman

Catholics) then, I repeat it, is to make common cause against

this common foe."--_Father Gleason._

"The public schools have produced nothing but a godless

generation of thieves and blackguards."--_Priest Schauer._

"I would as soon administer the sacrament to a dog as to

Catholics who send their children to public

schools."--_Priest Walker._

"The public school system must be destroyed. It must be done

by stopping Bible reading, Psalm singing and eliminating

objectionable books."--_Priest Phelan._

"To rescue these little ones out of the grasp of that monster

(the public school), of that popular idol, is our

work."--_Bishop John Hennessy._

"We can have the United States in ten years. And I want to

give you three points for your consideration: The Negroes,

the Indians and the public schools."--_Bishop Ireland._

"Emphatically a social plague."--_Archbishop Perche._

"A ripe knowledge of the cathechism, minus Massachusetts

education, is preferable to her education, minus the

catechism."--_Cardinal Antonelli._

"The common school system of the United States is the worst

in the world."--_Cardinal Manning._

"The catechism alone is essential for the education of the

people."--_Cardinal Antonelli._

"We must take part in the elections. Move in solid mass in

every state pledged to sustain the integrity of the public

schools."--_Cardinal McCloskey._

"The Roman Church alone is endowed with power to educate the

young."--_Cardinal McCloskey._

"Education outside of the control of the Roman Catholic

Church is a damnable heresy."--_Pius IX._

"Public schools open to all children for the education of the

young should be under the control of the Romish Church, and

should not be subject to civil power, nor made to conform to

the opinions of the ages."--_Pope Pius IX._

"When I see them drag from me the children, the poor little

children, and give them an infidel education, it breaks my

heart."--_Pope Pius IX._

"It is desirable, therefore, venerable brethren, that in

concert with your colleagues in the Episcopate, your efforts

and your zeal guard Catholic children from frequenting

schools in which their religious instruction is neglected and

open danger incurred of spiritual loss. Therefore we

vehemently desire, as has already been intimated to you by

the propaganda, that in approaching Episcopal meetings you

carefully discuss the measure that may best help to attain

this end. We wish you also to use earnest efforts that the

civil magistrates, who know full well that nothing is more

advantageous to the commonwealth than religion should

provide, by the enactment of wise laws, that the office of

teachings, which is carried on at the expense of the public,

including consequently the contributions of Catholics, should

contain nothing that stands in the way of their conscience or

runs foul of their religion."--_Pope Leo XIII._

We could go on and quote diabolical denunciations of our public

schools from hundreds and thousands of Catholic officials, as the

followers of Rome make no "bones" of declaring their animosity

towards the public schools of this country, and they are only waiting

for the time to arrive when they will be able to wipe from the face

of the earth every vestige of our public schools, and place in their

stead their parochial schools, which are nothing more nor less than

"mills of ignorance" and "institutions of superstition."

An institution of learning is something that is not desired by

Catholicism, for whenever you educate you destroy the doctrines of

Romanism, as the hosts of Catholicism cannot stand the searchlight of

wisdom, for whenever you educate the followers of Catholicism they

become disgusted with their dogmas of damnation.

Our public schools are the bulwarks of this government, and all that

we are to-day, and all that we may expect to be in the future, has

come and must come by and through the public schools, which are the

dearest institutions that adorn this country.

There must be no sectarianism, whether political or religious, in our

public schools, but there must be truth and duty there. The

unchanging and undying maxim of moral rectitude should be taught to

every child. It is not enough that a boy or girl should be educated

mentally. The safety of our nation, as well as his own usefulness and

happiness, demand that they should be trained to habits of

truthfulness and develop a fine standard of honor. They should be

inspired to form exalted ideals of manhood and womanhood, charity,

rectitude and godliness, and made strong in the resolution to defend

the truth, which is never found in parochial schools, as the Catholic

doctrine always tends to humiliate her followers.

The time has come when the pupils of our public schools must be

taught the love of country, and Catholicism does not teach this, but

the reverse. The children of this nation must learn to love their

native land. To whom shall we look for the inculcation of those

patriotic sentiments which should inspire the heart of every American

citizen? Not to Catholicism, by any means, but to the three hundred

thousand teachers of our public schools.

Over every school house in hamlet and city, in country and town, in

the North and in the South, in the East and in the West, the American

flag should kiss the morning breeze. Place it where twenty millions

of children will see it every day, and learn to love it as the emblem

of all that is great and good. It will represent to us and to all the

world, in a new and peculiar manner, the great fundamental truth that

the bulwark of our liberties is in the education of our people.

The war of the revolution was fought to establish our nationality.

Incalculable blood and treasure have been spent to establish and keep

our national life intact, and the national policy with relation to

our public schools is part and parcel of that all-absorbing

determination to secure the perpetuity of the state. Men make better

citizens for being educated. The higher the popular intellect is

raised the more intelligent and independent will be its vote. The

stronger the source of government, the stronger the government. If

the "bayonets that think" are the most potent, the "ballots that

think" are the most beneficent.

Every victory which our nation has won has been a victory of the

public schools and a death knock to Catholicism. They have been the

nursery not only of our statesmen, but of our patriots and soldiers.

They are an American institution and are destined to live as long as

the republic survives. There is no other American institution that

American people would sooner fight for and die for than that which

secures an educated and intelligent nationality. Let us maintain

inviolate our public schools to the end that our nation may ever be

the home of liberty, "the land of benedictions."

In the unbounded universe of God's domain there are manifold

diversities, and yet there is an essential unity that binds the world

together; there is a common point where all matter unites.

As there is great freedom and diversity permitted in the unity of

nature, so, in our country of religious and political freedom, we

must grant the greatest latitude possible to the individual

conscience in personal, religious and civil rights consistent with

good government. But that there must be a code of morality common to

all as the basis of our civilized jurisprudence, in which the rights

of all center or unite and are equally protected, every reasonable

mind must admit. But where do we get our ideas of what is morally

right, and what is morally wrong, as the basis of our common law and

jurisprudence? What book or books contain the best code of morals? We

answer, the Bible. For the excellency of the morality of the Bible

has been admitted by the most distinguished men who have opposed its

supernatural revelation, among whom are Gibbon, Byron, Carlyle, Lord

Bollingbroke, Napoleon Bonaparte, Goethe and Renan. Thomas Jefferson,

speaking of Christ as a teacher, said: "He set forth the sublime

ideas of the Supreme Being, aphorisms and precepts of the purest

morality."

Catholicism says: "No Bible shall be taught in the public schools,"

but demands that she be allowed to proclaim her dogmas.

Benjamin Franklin, five weeks before his death, said of Christ: "I

think His system of morals, and His religion, as He left them, are

the best the world ever saw or is likely to see." The services of the

Bible in behalf of human rights and freedom, and in reforming and

purifying jurisprudence and politics, have been recognized by many of

the most distinguished historians, jurists and statesmen.

As the makers of our laws and the founders of our government have

accepted the moral code of the Bible as the basis of our

jurisprudence, and have forbidden the union of church and state, and

have left every citizen free to "worship God according to the

dictates of his own conscience," so long as he does not interfere

with the rights of others or violate the moral code common to all

citizens, for the law cannot allow a person to murder or steal, or

burn human sacrifices, or be a polygamist, or commit any other public

crime, even if the dictates of his conscience should lead him into

such a form of religion, because the moral code of the Bible is the

basis of our jurisprudence, and it forbids such things.

Therefore, we demand that the "book of books" be kept where the

rising generation shall come under its moral teaching without party

or sectarian comment, so that all may understand the fundamental

principles upon which the science of our common law rests, and thus

one of the objects of the order is "to maintain the public school

system of the United States and to prevent sectarian interference

therewith, and upholding the reading of the Holy Bible therein."

The argument that the reading of the Bible in the public school

should be abolished because it is objectionable to the conscience of

some comes only from the Church of Rome, and applies with equal force

against the moral code of jurisprudence, because it is objectionable

to the conscience of the anarchist, and the conscience of the

anarchist is just as sacred and entitled to as much respect, under

the law, in this free country of ours as the conscience of any one

else.

We have just as much right to take the moral code out of our common

jurisprudence as to take the Bible out of our public schools, because

the moral code of the Bible is the moral code of our common law.

We desire the Bible to be kept in the school as the standard of moral

truth, as the dictionary is kept there as the standard of words and

their definitions. As the unabridged dictionary contains all the

words of the English language, so the Bible contains all the truths

of Christianity. Every book has a part of the words of the

dictionary, so every Christian creed has a part of the truths of the

Bible. As there never was a book written that contained all of the

words of the dictionary, so there never was a creed written that

contained all the truths of the Bible. Therefore, as the dictionary

and not the books is the standard for words and their meaning, so the

Bible, and not the creeds, is the standard of moral truth. A man can

take the words in the dictionary and write a bad book, but that is

not the fault of the dictionary, but of the man. A person may take

passages of Scripture and misapplied truths and write a bad creed,

but that is not the fault of the Bible, but of the creed-maker. But

every man who takes the Bible as a whole has a complete standard of

moral truths.

It is claimed that the Bible should not be read in the school because

there are passages that are not proper to be read before children, or

a promiscuous audience, but this is only claimed by Catholicism. Yes,

and there are words in the dictionary that it would be just as

improper to use and define before children or a promiscuous audience

as any passage in the Bible. Therefore, it would be just as

reasonable to exclude the dictionary as the Bible from the school

room on this hypocritical argument in favor of false modesty.

The man's conscience that will object to the reading of the Bible in

the public school will ultimately object to the moral code of our

jurisprudence, and such a conscience is dangerous to our form of

government, inimical to the best interests of society and good

government, as has been clearly demonstrated in the past. The Mormons

claimed the right under our constitution to live in polygamy, as that

was their religion and the way they served God according to the

"dictates of their own conscience." But the supreme court decided

they could not worship God according to the dictates of their

conscience if their worship was a violation of the moral code common

to all. Thus all must submit to the moral code irrespective of their

individual conscience. So the Bible should be read in the public

schools, irrespective of the conscience of any, until the majority of

the government of the people, for the people and by the people shall

say: "Away with your Bible, away with your Sabbath, away with your

Christian jurisprudence, and give us infidel, revolutionary France,

or lawless anarchy, or the inquisition of the dark ages!"

Our public school is the mill that is to grind out this standard of

morality, knowledge and patriotism common to all. Hence we must have

the Bible in it as the standard of morality, and primary principles

of literature, science and art, the standard of knowledge, and the

American flag and its essential principles as the standard of

patriotism. Our American school system is like a great paper mill,

into which are cast rags of all kinds and colors, but which lose

their special identity and come out white paper, having a common

identity. So we want the children of the state, of whatever

nationality, color or religion, to pass through this great moral,

intellectual and patriotic mill, or transforming process, and thus

lose their foreign peculiarities and come out not as Germans, Irish,

English, Huns or Poles, but as Americans, having the common identity

of morality, knowledge and patriotism that is essential to true

American citizenship and good government stamped upon their minds,

and when they pass through this mill of purification they then begin

to lose confidence in the heathenish doctrines of Catholicism.

In a government where the people are the rulers, intelligence and

education are necessary to maintain the nation's stability. Under

this belief, the public school system of the United States was

founded.

Following are expressions of prominent Americans on the general

subject of popular education:

President Hays: "I am firmly convinced that the subject of popular

education deserves the earnest attention of the people of the whole

country, with a view to wise and comprehensive action by the

government of the United States. The means at the command of the

local and state authorities are in many cases wholly inadequate to

deal with the question. The magnitude of the evil to be eradicated is

not, I apprehend, generally and fully understood."

President Garfield: "Next in importance to freedom and justice is

popular education, without which neither freedom nor justice can be

permanently maintained. Its interests are intrusted to the state and

to the voluntary action of the people. Whatever help the nation can

justly afford should be generously given to aid the states in

supporting common schools, but it would be unjust to our people and

dangerous to our institutions to apply any portion of the revenue of

the nation of the states to the support of sectarian schools. The

separation of the church and the state in everything relating to

taxation should be absolute."

Dr. Strong: "Free schools are one of the cornerstones of our

government."

Washington's Farewell Address: "Promote them as an object of primary

importance, institutions for the general diffusion of knowledge. In

proportion as the structure of a government gives force to public

opinion, it is essential that public opinions should be enlightened."

Calhoun: "In proportion as a people are ignorant, stupid, debased,

corrupt, exposed to violence within and danger without, the power

necessary for a government to possess in order to preserve society

against anarchy and destruction becomes greater and greater, and

individual liberty, less and less, until the lowest condition is

reached, when absolute and despotic power becomes necessary on the

part of the government and individual liberty extinct."

The church of Rome wants to rule by tyranny so that she can force her

"dupes" to do her bidding.

No subject could be of more interest to American citizens to-day than

that of foreign immigration to America. Every section of the country

has felt, to some degree, the demoralizing effect of the free

admission of aliens, unsuited morally and mentally for participating

in a government of the people.

The consensus of opinion among all classes of good citizens is that

some restrictive measures should be adopted, and this can be effected

only by popular agitation and demand.

Read what some prominent men of the country have said on the subject:

Hon. Wm. E. Chandler: "We should prepare ourselves with wisdom and

vigor to enforce completely such laws of exclusion as we have

adopted. We should throw our strongest force into a stricter

administration of those laws so that no man and no family shall pass

through the Ellis Island doors, or into any seaport, or across the

Canadian or Mexican borders, who is a pauper or likely to become

such. One method of stricter administration should be the requirement

that all immigrants before leaving their own countries shall obtain

consular certificates abroad, showing their right to enter the United

States."

Hon. Henry Cabot Lodge: "You ask me for a few words on the subject of

immigration. My opinion has been stated at length, both in speeches

in Congress and in review articles, but I am very glad to restate it

in the briefest possible form. I think that immigration to this

country is increasing too fast on one hand and deteriorating on the

other. We are ready to welcome every honest immigrant who comes to

make a home and become an American citizen, but I believe that the

present immigration ought to be sifted and restricted much more than

it is, both as a protection to the quality of our citizenship and to

the rates of wages to our workingmen."

Hon. Robert P. Porter, Superintendent of Census: "The unrestricted

admission of the diseased, half-fed swarms of helpless humanity from

the purlieus of Southern European cities is the dangerous phase of

immigration. If continued, it will prove a curse and blight to

American citizenship and American institutions. There was a time in

our history when the better class of foreign immigrants and our own

population was able to swallow up the less desirable class, but it

takes no great discernment now to see the congested spots here and

there on our body politic. In this lies the danger. Such a change in

the character of immigration as herein shown cannot have taken place

without materially affecting the entire immigration problem, and the

sooner our statesmen get to the bottom of the present condition of

affairs, the better for the republic."

Rev. Josiah Strong, D.D.: "It is immigration which has fed fat the

liquor power, and there is a liquor vote. Immigration furnishes most

of the victims of Mormonism, and there is a Mormon vote. Immigration

is the strength of the Catholic Church, and there is a Catholic vote.

Immigration is the mother and nurse of American anarchy, and there is

to be an anarchist vote. Immigration tends strongly to the cities and

gives to them their political complexion, and there is no more

serious menace to our civilization than our rabble-ruled cities."

Samuel Gompers, President American Federation of Labor: "It almost

grieves me even to recommend the slightest restriction to the full

and free immigration of anyone who desires to escape from the

iniquitous conditions from which he may suffer, but the progress of

our civilization is hanging in the balance, and intelligent and brave

men should not be afraid to express themselves to secure us against

results which may be appalling. Unrestricted immigration injures the

people of our country and does no good to the people of other

countries. It injures all."

A.S. Draper: "I would hang the flag in every school room, and I would

spend an occasional hour in singing our best patriotic songs, in

declaiming the masterpieces of our national oratory, and rehearsing

the proud story of our national life."

Francis Marion: "Men will always fight for their government according

to their sense of its value. To value it right, they must understand

it. This they cannot do without education."

Winship: "The public school is the one force, is the only force, that

can unify all classes and conditions of society. Here we have the

children of the nation in their entirety, and we can, if we will,

teach them in the schools so much of the grandeur of our possession,

of the heroic in our history, of the brilliant in our prosperity, of

the fascinating in our traditions, that the fathers of the future

will be willing to vote for and die, if necessary, for the American

idea; that the mothers of the future will teach their sons to develop

our resources by industry, to honor the active duties of private and

public system, because it lies at the foundation of our national

existence."

Where does the vicious element which is found in this country come

from, and to what church does it belong? Ah, 98 per cent of those

whom we call anarchists can trace their origin from foreign

countries, and they are always identified with the Roman Catholic

Church.

Wherever you find a national disturbance, and wherever you find the

spirit of anarchy in this country, you will find a spot where Roman

Catholicism exists, as her teachings are anarchistic, as she teaches

her followers a doctrine that is as sure to lead to anarchy as water

is to flow down hill.

Catholicism teaches her children that our public schools are "plague

spots" and "nurseries of hell," and impresses upon their minds that

education, in a broad sense, is not essential, and also teaches them

that they must look to the priestcraft for their education, and at

the same time the priestcraft is instructed by the Pope of Rome that

a broad-gauge education is not permissible to be given to the

followers of Catholicism, and the Pope of Rome teaches her bishopric

and her priestcraft that they must fight the public school system,

and in its stead erect the parochial schools of Rome, which are

nothing more nor less than schools of dogmas, and these dogmas are

incubators of anarchy, for without education and without love of

country, anarchy is as certain to follow as the day is certain to

follow night, but still Protestantism stands idly by and allows

Catholicism to villify her institutions, and at the same time permits

Catholicism to place her followers in a position to draw salaries

from the institutions which they despise and hate with the venom of

hell.

It is my object and my aim to arouse Protestantism to a sense of

their duty, and if I can do this I will feel that I have accomplished

a task that will eventually call forth the plaudits of the American

people, for as sure as God reigns, just that sure our public schools

will be crushed out of existence by Catholicism unless Protestant

America raises her voice and her strong arm in defense of our public

school system, and against the encroachment of the damnable and

diabolical doctrines of Catholicism.

Our greatest American statesmen, our greatest American patriots, our

greatest American thinkers, our wisest and most loyal citizens, and

our grandest old mothers are Protestants, and born of Protestant

stock; then why should we hesitate to denounce this anarchistic demon

of Rome, when we know what she thinks of our American institutions,

and when we are absolutely certain that if it was within her power

she would crash into dust everything that is near and dear to

Protestantism?

Arouse, ye Protestant hosts, and buckle on the armor of your

forefathers and march out in a solid body of Protestant warriors and

fight to the death the encroachment of Romish rule and force her back

into the trenches of her degradation, and compel her to remain within

the border of the countries which she has desolated by her hellish

dogmas, and purge the shores of the "home of the brave and the land

of the free" of this scarlet-robed hag, who would paralyze our

American institutions which are near and dear to every pure American,

both man and woman, who dwells beneath the folds of the American

flag.

[Illustration: "HEATHENISH PRACTICES."

"A dupe kissing the supposed bone of "Saint Ann"

to cure Rheumatism."]

"Thirty Years In Hell" Or, "From Darkness to Light" · 第 12 / 16 章