THE LAST OF THE FLATFEET

HIS name was Ugobeecheebuggocheebeepawpawkeepiswiskiweeweechinoobee. In

Flatfoot Indian this means, of course,

Little-Big-Fat-Brown-Muskrat-Sitting-on-a-Pine-Stump-With-

His-Tail-just-Touching-the-Ground. At the school on the reservation

whither he was taken, screaming, at a tender age, the teacher, in the

interest of simplicity and patriotism, renamed him George Washington Ug.

After some months had passed, the teacher voiced a regret that he had

done this; it hardly seemed fair to the Father of His Country. Closer

acquaintance with the young aborigine forced the teacher to conclude

that it was entirely unlikely that Ug would ever be first in war, peace,

or, indeed, anything. Privately the teacher expressed the opinion that

if Ug were to unveil his boxlike head in the open air Ug would be in

acute peril from woodpeckers. The juvenile Ug seemed absolutely

impervious to the pearls of knowledge with which he was pelted. So the

teacher decided to change his name to Walter Muskrat.

It was then that the salient trait of Ug’s character shone forth. He

refused flatly to be Walter Muskrat. Somehow the idea had seeped through

some chink in his cranium that George Washington was, or had been, a

great white chief entitled to many feathers and rich in horses, squaws

and scalps, for whom it was an honor to be named. Ug announced without

passion but with palpable determination that he intended to remain

George Washington Ug. What was his, was his, he intimated. Arguments,

cajolery, threats left him equally unmoved. He refused to answer to any

other name, and he refused to eat. Before his wooden-faced obduracy the

teacher at length surrendered; Ug remained George Washington Ug.

To the task of civilizing Ug, the teacher, a zealous soul, gave

particular attention. It was a matter of pride with that teacher that

the civilizing job should be a thorough one, neat, efficient, and with

no rough edges; for Ug, it seemed quite probable, was destined to be the

last of the Flatfeet. To civilize a Flatfoot! That was an ambition

worthy of any man, thought the teacher. It had never been done; full

well the teacher knew this. Had he not been trying for thirty years? He

had seen no end of Flatfoot youths issue forth from his schoolroom, to

the outward eye finished products, glowing with the high polish of

civilization and possessed of well-cultivated tastes for derby hats,

bank accounts, a reasonable amount of morality, safety razors, hymns,

suspenders, lawsuits and the other essential habiliments of

civilization, only to backslide into barbarous practises at the first

suitable opportunity that presented itself.

“There’s a broad streak of atavism in the Flatfoot,” said the teacher.

“He reverts to type as easily as the rattlesnake sheds its skin. On

Saturday night he may be seen in a derby hat and rah-rah clothes,

peaceably eating a nut sundae in a drug store and discussing Ty Cobb,

ship subsidies and self-starters with the clerk. On the following

Monday, like as not, he is back in moccasins and feathers, doing some

forbidden tribal dance, whetting up his hunting knife and wistfully

regretting that the Government has such narrow-minded prejudices against

a little scalping.

“But,” concluded the teacher, “I’ve got hold of Ug early enough to

civilize him so it will stick. The last of the Flatfeet is going to be

the best of the Flatfeet. I’ll train Ug so that he will never want to

take off his derby hat. After all, the derby hat is the symbol of

civilization. No man can possibly be wild in a derby hat.”

So he labored over Ug. Time passed, as it is apt to, and Ug’s chest

measurement and appetite increased, and the teacher watched hopefully

for signs of mental and moral development. That Ug would ever become a

profound thinker, the teacher harbored grave doubts; there was scant

indication that the chunky, square-faced boy would ever become a

Flatfoot Aristotle. Indeed, in darker moments the teacher sometimes

opined that the only way to implant seeds of knowledge in that brown

head was by means of a major operation involving trepanning. It was not

that Ug preferred sin to syntax; docilely enough, and readily, he

accepted the leading facts of an elementary education—to wit: That in

1492 Columbus sailed the ocean blue; that six times nine is invariably

fifty-four; that one must spell “separate” with an “a” till one’s hair

turns gray; that homicide is not only illegal but unethical; that the

femur is the longest bone in the human body; that when a fat man gets

into a tubful of water the water will overflow. Having accepted them, he

forgot them.

“However,” said the teacher, “if I can teach him to be a law-abiding

member of his community, who will work and keep sober, it will be

enough. A man can be civilized without being a mental Hercules.”

He continued most earnestly to train Ug in the way, by civilized canons,

he should go. When Ug was fourteen a most encouraging event happened.

With his own delighted eyes the teacher observed the behavior of Ug that

day at recess in the school yard when Ug became involved in a quarrel

with Henry James Curly Bear, a sprig of the Blackfoot tribe, and a youth

of superior size and brawn. Henry James Curly Bear, whom no amount of

effort had been able to redeem from savagery, had kicked Ug roundly in a

dispute over the somewhat knotty technical problem of whether Jack

Dempsey was a greater fighter than Ty Cobb was a ball player. Ordinarily

such an act meant instant and spirited fistic battle, for traditionally

the Flatfeet are of martial cast and care no more for Blackfeet than one

male bulldog cares for another male bulldog confined in the same coal

bin. The teacher made ready to launch himself into the fray and drag the

opponents apart. To his surprise and joy he heard Ug say in ringing

tones:

“I will not fight you, Henry James Curly Bear. The teacher says only bad

people fight. Good people sue in the courts. If you kick me again, Henry

James Curly Bear, when I say my prayers tonight I’ll tell our heavenly

Father on you, and He’ll fix you, Henry James Curly Bear.”

Young Curly Bear expressed the opinion that Ug was afraid of him. This

Ug gently denied.

“The Good Book,” said George Washington Ug, “says that it is wicked to

fight; and, anyhow, why don’t you take somebody your own size?”

Then, not without a show of dignity, Ug turned his back on young Curly

Bear and retired from the scene. The teacher felt the warming flush of

pride.

“Score one for civilization,” he said.

As he walked toward his home that evening the teacher was decidedly in a

self-congratulatory mood; overnight, almost, it seemed that Ug had begun

to respond to the efforts of the teacher. With such gratifying thoughts

in his brain, the teacher passed a grove of live oaks, a secluded spot.

To his ears came sounds. He stopped. Louder grew the sounds, and

stranger; they appeared to issue from the grove. Now he heard a wail,

shrill and laden with some emotion akin to anger; then he heard a chant,

weird, almost frenzied. The teacher cautiously pushed aside some

underbrush and peered into the grove. An unpedagogical expression leaped

to his lips, for he saw the person from whom the sounds came, and he

knew their import.

The chanting lips were the lips of his pupil, George Washington Ug. As

Ug chanted he danced—a wild, abandoned dance full of twists, turns,

bends and wriggles. Gone were Ug’s pants; they hung on a stump; and so

did his derby hat. In his black hair stood feathers, plainly the tail

feathers of a recently despoiled rooster. In his hand gleamed the blade

of a jackknife, and he made menacing gestures at what the teacher

thought at first was a bit of red string but which closer scrutiny

revealed to be an adult earthworm of the night-crawler variety. A

concentrated and bloodthirsty scowl was on the face of Ug as he twisted

in the dance, and chanted:

“Koopeekis koopeekis

Bobbochee cheebobo

Toowanda bonda bonda bonda

Bopokum kobokum.”

At this point Ug dispatched the earthworm by biting off its head.

Chagrin and horror overwhelmed the watching teacher, for he knew that

the chant meant:

“Help me, O bloody war spirit, to strangle my enemy, Curly Bear,

even as I strangle this serpent. Give me the strength to mash

him, smash him, scalp him and cut him into very small bits.”

It was the forbidden snake dance. By such heathenish rites, the teacher

knew, Flatfoot braves in the unregenerate days of yore had whipped

themselves into a fury before going on the warpath.

The teacher descended, outraged, on Ug, confiscated the worm on the

spot, and chastised Ug corporeally on another spot. What, demanded the

teacher, did Ug mean by this? Ug, frightened, replied that he didn’t

know. Once, years and years before, when he was little more than a

papoose, he had seen his father and the other men of the tribe do this

dance in a secret spot. He had not thought of it since; but on this

evening, as he was wandering past the grove, smarting under the insults

and kicks of Henry James Curly Bear, an earthworm had crossed his path;

and suddenly, somehow, the idea had come to him to do the dance. He

could not explain why.

“It just came over me, like, teacher, please,” he said.

That night the teacher thought long over the problem of civilizing Ug.

“I must do more than make him accept the ways of white men,” the teacher

said. “I must make him like them. But how? First, I must get hold of his

imagination. I must find the secret spring in his nature to which he

will respond with genuine enthusiasm.”

The teacher was unlike many teachers in this: He did not think that

every little Indian was exactly like every other little Indian. He set

about the task of prodding for Ug’s own particular secret spring. It

took days, but he found it at last. It was pride; ardent patriotic

pride.

Mostly, when the teacher was talking of fractions or verbs or such

things, Ug was in a species of torpor, with dull face. But when the

teacher conducted the class in history and civics and spoke of Uncle

Sam, Ug, the teacher noticed, straightened his backbone and brightness

came into his black eyes. The clue was enough for the astute teacher. He

dilated on the power of Uncle Sam and his love for all in the country,

but particularly for his wards, the Indians, and most particularly of

all for a certain youthful Flatfoot named George Washington Ug. Ug was

impressed; that was plain. He became passionately devoted to Uncle Sam;

he appeared to derive unlimited comfort and inspiration from the fact

that a benevolent old gentleman in a tall gray hat, a star-spangled

vest, striped trousers and a goatee was his friend and protector. Tho

Ug’s notions of what a ward is were slightly fogbound, he was very proud

of the fact that he was a ward of Uncle Sam. He rather looked down on

the white farmers whose land adjoined the reservation; they were mere

citizens; he was a ward. No longer, when larger Indians kicked him, did

he plan to massacre them as they slept. Instead, he said, “Just you

wait! I’ll tell my Uncle Sam on you some day when I see him.” And he

wrote down their names in a small note-book.

From the day that Ug discovered Uncle Sam he became a changed Flatfoot.

Gladly he embraced the ways of the white man. “Uncle Sam won’t like you

if you don’t do this or that,” the teacher would say; it would be

enough.

No longer with reluctance did Ug wash his ears. He attended church

cheerfully; he brushed his derby hat without being told; he contributed

an occasional penny to the missionary box; he learned empirically that

it is unwise to use the fingers in eating custard and he desisted from

doing so; he voluntarily abandoned the notion of keeping a family of pet

skunks under his beds; he discontinued the practise of putting

grasshoppers down the necks of smaller Indians during Sabbath school; he

expressed at various times ambitions to be a railroad engineer, a

moving-picture actor and a big-league shortstop; he told lies only when

it was necessary, and sometimes not then. The teacher felt that Ug at

last was headed in the right direction; the last of the Flatfeet was

destined to be completely civilized.

When Ug was twenty the teacher decided that the job was done. It was

true that Ug’s scholarship was still of dubious quality; he was still

under the impression that Utah is the capital of Omaha and that six

times six is forty-six. But his devotion to Uncle Sam, his burning

patriotism—they were unimpeachable. Love of his country and its

institutions was in his blood; it broke out in a rash of small flags in

his coat lapels. Ug was given a diploma full of curly penmanship, and a

new derby hat, a gift from a proud teacher, and sent forth into the

world. He was not worried about his future; Uncle Sam would take care of

him. Perhaps he’d raise pigs; that seemed like a genteel occupation and

one not involving undue labor. Anyhow, whatever he did, if he was a good

Flatfoot, washed his ears regularly, paid his bills, resisted any

wayward impulses to commit assault, battery, arson or theft, and in

general respected the edicts of his Uncle Sam’s representatives, all

would go well with him. He had, as one of his most valued possessions, a

newspaper picture of the Atlantic Fleet riding the high seas; and, Ug

liked to reflect, at a word from him to his uncle, these giant war

canoes, with cannons as big as redwood trees, would come chugging up the

mountain streams leading to the reservation to protect the rights of Ug

and strike terror to the hearts of Ug’s enemies. Of course, Ug must

merit this protection by leading an unblemished life. This idea was the

only thing George Washington Ug carried away from the school in addition

to his diploma and his new derby hat; but the teacher was satisfied that

it was enough.

There was no doubt about it—Ug was a good Indian, a credit to his

teacher and an estimable member of society. His room-and-a-half frame

house on the edge of the reservation he painted red, white and blue. He

bought a tin bathtub. He planted hollyhocks. He carried a nail file in a

leather case and used it openly and unabashed at the gibes of the less

refined Indians. He refused to have dealings with traffickers in illicit

spirits; indeed, he obeyed all rules, laws, ordinances and regulations

punctiliously. On the wall of his dwelling, opposite the rotogravure of

the Atlantic Fleet, was a large picture of the Washington Monument, for

the teacher, when pressed, had told Ug that this was one of the homes of

his Uncle Sam. Ug had sent to himself from Chicago a very civilized suit

of blue serge with braid-bound lapels and freckled with small pearl

buttons. He wore a rubber collar on Sundays, on formal calls and on the

Fourth of July, which he believed to be Uncle Sam’s birthday.

He even decided to shatter the best traditions of the male Flatfoot and

work a little.

The work he selected for himself was of a sort in keeping with the

importance and social position of a ward of Uncle Sam. George Washington

Ug became a model. He permitted himself to be photographed by passing

tourists, and for this privilege he charged a dime. It was worth it. Ug

was a perfect specimen of Flatfoot beauty. His head had sharp corners,

because when he was a papoose it had been strapped to a board, this

being the Flatfoot contribution to the science of child-rearing. His

face was a mocha prairie, with nostrils like gopher holes. He had eyes

like bits of new patent leather. In figure Ug was inclined to plumpness;

in general outline he resembled a hot-water bag at high tide.

It was natural, as one of the fruits of civilization, that Ug should

aspire to be a capitalist. Accordingly he saved his dimes and, after

prayer and meditation, invested them in a pig. It was not much of a pig,

and it was given to whimpering. Ug had no special fondness for dumb

animals, especially pigs; but he kept his charge under his bed and

waited for him to increase and multiply. It was Ug’s hope and plan that

the pig would be the nucleus of a far-flung pig ranch. After consulting

his school history book Ug named the animal General Grant.

Then he left the pig to browse about in the chickweed in the back yard

and toughen its snout by trying to root under the hog-tight fence, while

Ug himself added more dimes to his store by lurking in the vicinity of

the railroad station and displaying his charms to the lenses of amateur

photographers in passing trains.

The lightning of calamity struck Ug one afternoon at six minutes past

five. Returning to his domicile, Ug discovered that General Grant was

not snuffling about the back door, as was the General’s habit. That the

General could have burrowed under the fence was impossible. So Ug

searched the house. He looked everywhere—under the bed, in the bathtub,

in the phonograph-record case. General Grant had vanished. Ug retained

enough hunting instinct to look for tracks, and he found them. They were

nail-shod boot tracks and they pointed in the direction of the farm of

one Patrick Duffy, white farmer, just across the boundary of the

reservation. To him went Ug.

Mr. Duffy came out from his supper with egg on his overalls and fire in

his eye. He was a high, wide, thick man, with a bushel of torch-colored

hair, a jaw like an iceberg and fists like demijohns. Ug removed his

derby hat, bowed, and inquired politely if Mr. Duffy had seen a pig

answering to the name of General Grant.

“I have,” said Mr. Duffy, grim of voice.

“Where is he, please?”

“In my pen,” responded Mr. Duffy.

“I’ll take him away,” said Ug.

“You will not,” said Mr. Duffy.

“But he’s mine,” protested Ug.

“He was,” corrected Mr. Duffy. “Now he’s mine.”

“Since when, Patsy Duffy?” Ug was growing agitated; he had heard tales

of Mr. Duffy.

“Your thievin’ pig,” declared Mr. Duffy, “come over and et my prize

parsnips. I was goin’ to show ’em at the state fair. They was worth

eleven dollars—to me, anyhow—not countin’ the honor an’ glory. Now

they’re et. I’ll be keeping the pig.”

“You give me back my pig, Patsy Duffy!” cried Ug.

“You give me back my parsnips,” returned Mr. Duffy coldly.

“But General Grant didn’t eat your parsnips,” said Ug. “He hates

parsnips. And, anyhow, he was home all day. You took——”

“Look here, Injin,” said Mr. Duffy severely, “I ain’t got time to stand

out here debatin’ with you.”

Ug was trembling with an emotion he knew to be sinful and contrary to

all moral precepts. An ax lay on a near-by woodpile, and Ug’s eyes

leaped from it to the bushy head of Patrick Duffy and then back to the

ax again; for a second, civilization tottered. Then Ug, with a movement

of resolution, replaced the derby hat on his black locks.

“All right, Patsy Duffy,” he said with dignity. “Just you wait! I’m

going to tell my uncle on you.” And Ug turned away.

“You can tell your aunt, too,” Mr. Duffy called after him, “and all your

cousins. But the pig stays here, and if I ketch you pesterin’ around

here, Injin, I’ll boot you for a gool.”

Ug made his way cabinward with cloudy brow. Here was injustice, flagrant

injustice. He was a ward of Uncle Sam and he didn’t propose to be

treated like that, even by Patsy Duffy.

“It’s not the pig; it’s the principle of the thing,” muttered Ug as he

tramped along.

It was not that he was sentimentally attached to General Grant; the pig,

indeed, had grown to be more of a pest than a pet. But the pig was his

property, and another man had dared to take him. Ug shook his fist in

the direction of the Duffy house.

“You’ll rue the day, Patsy Duffy,” said Ug; he had seen melodramas. Then

Ug chuckled to himself. He had reached the cabin and his eye had fallen

on the picture of the Atlantic Fleet; he was picturing to himself Patsy

Duffy shelled into submission by its big guns.

To his teacher, as the nearest representative of Uncle Sam, Ug went and

stated the case of the kidnaped General Grant. The teacher listened

sympathetically, but he shook his gray head; he knew Patsy Duffy, his

gusty temper, his heavy fist, his plethoric bank roll, his political

power. He pointed out to Ug that the recovering of kidnaped pigs was not

a pedagogical function; furthermore, Ug was no longer a schoolboy, but a

man of the world. Ug suggested a direct appeal to Uncle Sam. The teacher

said emphatically that that would never do. Uncle Sam was much too busy

to be bothered about one pig. He never, the teacher assured Ug,

concerned himself personally with any matter involving less than a

million pigs; his hired men looked after lesser cases, the teacher said,

congratulating himself secretly that “hired men” was a rather good

stroke. The law, suggested the teacher, was on Ug’s side; his best

advice to Ug was to consult the law in the person of Marcellus Q.

Wigmore, attorney and counselor, in his office in Timberlake City. Yes,

that was the civilized thing to do. Uncle Sam would approve; yes, yes,

consult the law by all means.

Ug, a shade disappointed but not at all downhearted, greased his hair,

dusted off his derby and walked the sixteen miles to Timberlake City.

The majesty of the law, as embodied in Attorney and Counselor Wigmore,

was enthroned in two cobwebby back rooms over a hay-and-feed store on

Main Street. Ug was permitted to sit in the outer room until he was

impressed, and this did not take long, for it was a musty, intimidating,

legal-smelling place lined with books of repealed statutes and reports

of drainage commissions, important-looking books with bindings suffering

from tetter. Then Ug was summoned into the presence of Attorney Wigmore,

a lean, dusty man of prehistoric aspect, with a dazzling bald head, an

imposing frock coat and a collar like a spite fence.

He pursed shrewd lips and said, “And in what way may I have the honor of

serving you, sir?” in a solemn court-room voice.

Ug, overawed, got out, “Patsy Duffy stole General Grant.”

“Ah?” said Mr. Wigmore. “Ah?”

“He said he et his parsnips,” hurried on Ug. “But General Grant never et

them. He hated parsnips—honest.”

“Ah,” said Mr. Wigmore, “an interesting historical fact. But how, may I

inquire, do the tastes of the late general concern me?”

Ug poured out his story of the abduction of his pig. Mr. Wigmore said,

to himself, “Patsy Duffy? Ah, yes; ah, yes.” Then he addressed Ug, as if

he were a jury.

“My dear sir,” said Attorney and Counselor Wigmore gravely, “this is

indeed a pretty legal problem. Hur-r-rumph! Yes, a pretty legal problem.

I hesitate to give an _ex-cathedra_ opinion on a question involving so

moot a point of jurisprudence. Hur-r-rumph!”

Ug listened, confused but fascinated. The eyes of Mr. Wigmore searched

the grimy ceiling.

“Hur-r-rumph!” he said, with a bass judicial clearing of the throat.

“Let us put the case in its simplest terms. We have you, the plaintiff,

the party of the first part; we have one Patrick Duffy, defendant, party

of the second part; we have one General Grant, pig, _casus belli_, party

of the third part; we have certain parsnips, party of the fourth part.

It is alleged by the party of the first part that the party of the

second part did feloniously steal, make away with and confiscate the

party of the third part because said Duffy alleges said General Grant

did unlawfully eat, devour and consume or cause to be consumed the party

of the fourth part. The plaintiff contends that he can prove an alibi

for the aforementioned General Grant and that the said General Grant is

innocent of the overt act imputed to him by the party of the second

part. Is that not correctly stated, sir?”

“Yes, sir,” said Ug, by now dizzy.

Mr. Wigmore consulted a book weighing ten pounds. For minutes he

regarded the pages darkly. Then he spoke:

“Hur-r-rumph! To speak _ex capite_, your case is not unlike the case of

Bullpitt _versus_ Nudd, 67 Rhode Island, 478, in which the honorable

court ruled that the unlawful abduction of animals was _contra bonos

mores_; and, if I remember correctly—and I think I do—fined the

defendant two dollars and costs. Your case, sir, clearly involves a

definition of _meum_ and _tuum_; and, speaking _cum grano salis_, it has

a precedent, if my memory is not at fault, and I do not believe it is,

in the case of the International Knitted Knight Klose Korporation

_versus_ Gumbel _et al._, 544 South Carolina, 69, although I must warn

you that it will be a question of adjudication just how far the doctrine

of _caveat emptor_ conflicts with that of _cave canem_. You can see that

for yourself, can’t you?”

Ug, utterly numb of brain, nodded.

Mr. Wigmore thoughtfully rubbed a bony chin with a thumb.

“_Inter se_,” he observed, “it will take much study to determine what

your remedy is. Your pig was caught _in flagrante delicto_, according to

the defendant, which would make him _particeps criminis_, would it not?”

Ug gulped.

“It might,” said Mr. Wigmore, “be possible to obtain a writ of _habeas

corpus_. Or again we might have the defendant indicted for abduction.

Possibly a question of riparian rights is involved. I hesitate to say

without consulting an authority on torts. Have you ten dollars?”

Ug had. He produced it and saw it vanish into a recess beneath the tails

of Mr. Wigmore’s long coat.

“Pray wait here,” said Mr. Wigmore, “while I go into conference.”

Mr. Wigmore went into the other room and the door closed behind him. He

watched the men pitching horseshoes in the street below for ten minutes,

and then returned, with grave face, to the sanctum where Ug waited,

perspiring freely.

“My dear sir,” said Mr. Wigmore blandly, “my advice to you is—drop the

case.”

Ug stared.

“And not get my pig back?” he quavered.

“What,” said Mr. Wigmore philosophically, “is a pig more or less in the

cosmic scheme?”

“But he’s mine! I want my pig!” Ug was nearly in tears.

“Possession,” remarked Mr. Wigmore, showing impatience, “is nine points

of the law. You came to me for advice. I gave it to you. You have

received it. The law says nothing that would help you. Forget the pig.”

“But that isn’t fair! He’s mine! Patsy Duffy is a thief!”

Mr. Wigmore grew stern.

“Take care, young man,” he said. “There are laws against slander. Mr.

Duffy is a respected member of this community. His brother is the

sheriff, his brother-in-law is the county judge and his son is the

district attorney. Good afternoon. What a bright warm day it is, isn’t

it?”

Ug found himself on Main Street, stunned. He had appealed to the law and

it had failed him. It didn’t seem possible that so learned a man as

Marcellus Q. Wigmore could be wrong, and yet Ug found himself embracing

that heresy. It seemed to him that he had a right to get his pig back.

He decided to appeal to another of Uncle Sam’s representatives, the

superintendent of the reservation.

He was a genial soul, the superintendent, who professed often and loudly

a love for the Indians. The winds of politics had wafted him from his

cigar store in Altoona, Pennsylvania, where Indians, except wooden ones,

are something of a rarity, to his present position. He greeted Ug

warmly, almost affectionately, slapped his back and asked after his

health. Ug replied that he was in a persecuted state of mind, and

pigless, and narrated the story of the loss of General Grant. The

superintendent was horrified, sympathetic, indignant simultaneously.

“How dare this fellow Duffy take the property of one of my Indians?” he

demanded with heat. “I’ll show him! Now don’t you worry, young fellow.

I’ll take this matter up myself, personally, see?” And he patted Ug out

of the office.

Ug waited a week. But his pig was not returned. He summoned up his

courage, bathed his rubber collar, and once more tremulously visited the

superintendent. As he approached the office he noted that the

superintendent was busy with some visitor. Ug paused in his approach. He

could see the visitor now. There was no mistaking that beacon light of

red hair and those haystack shoulders. Ug grinned; doubtless at that

very moment the superintendent was castigating Duffy for purloining the

pig. Then Ug perceived that that could hardly be the case, for Mr. Duffy

emitted a bull bellow of a laugh, and Ug heard with dismay that the

superintendent laughed with him. Ug crept nearer the window. He saw that

on the table between the two men were cards and piles of chips and a

brown bottle. Ug departed as softly as he had come. He did not go back

to the superintendent again. Somehow he had divined that it would be of

no avail.

He went to the teacher. What could he do now? Write to one of the men in

Washington to whom Uncle Sam had intrusted the task of looking after the

Indians, the teacher suggested. Ug returned to his cabin and struggled

with pen, ink and paper all evening. By morning he had produced a smeary

note:

Indian Commissioner,

Washington, D. C.

_Hon. sir_: I had pig—boughten by me for $3.45. His name was

General Grant. Patsy Duffy stealed him. General Grant did not et

them parsnips. He hates parsnips worse than the dickens. White

man has not right to take Indian pig I guess. I want my pig

back. Please tell Uncle Sam.

Your loving son,

George Washington Ug

Flatfoot Indian.

Having dispatched this missive, Ug waited quietly, and with assurance.

From time to time he glanced at the Atlantic Fleet, and reflected with

pride that at a word from him that terrible machinery would be set in

motion against that red-headed Duffy man. In eleven days he received a

letter—a long, important-looking document with an eagle in the corner.

Excitedly he tore it open. It read:

_Dear sir_: In reply refer to No. 73965435, file 4534, section

23x.

Your communication has been received and will be acted upon in

due course.

Chief Clerk of the Chief Clerk,

Department of the Interior.

Ug was not entirely pleased by the letter. He had hoped for a short,

firm order to Patrick Duffy that would lead to the immediate restitution

of his pig. Then, too, there was something so cool, aloof, impersonal

about it, considering that he was a relative of Uncle Sam. He wondered

how long “in due course” was. When it proved to be more than two weeks

Ug, growing restive, wrote a post card to the Indian commissioner:

_Hon. sir_: How about my pig?

Your loving son,

George Washington Ug,

Flatfoot Indian.

He received a reply in a week:

_Dear sir_: In reply refer to No. 656565, drawer; pig.

A careful search of this department has resulted in the finding

of no pig, pigs or other animals belonging to you, and we are

therefore at a loss to understand your esteemed favor of the

nineteenth.

Chief Clerk of the Bureau of Missing Animals.

Ug groaned aloud when he read this. He bought a fresh bottle of ink and

gave himself over for two days to the arduous task of literary

composition. The letter he sent away to Washington read:

_Hon. sir_: Now look here please. I am good little Indian. I had

pig. Name, General Grant. Patsy Duffy, bad man but white, he

steal that pig. He say G. Grant et his parsnips. This is a fib.

I keep all laws and teacher says I am sibbleized. Please tell

Uncle Sam I want back my pig.

Your loving son,

George Washington Ug,

Flatfoot Indian.

Ten days later a very fat letter came for Ug, and he took it

triumphantly. He even bought a can of condensed milk for General Grant’s

home-coming party. In his cabin he opened the letter. It read:

_Dear sir_: In reply refer to No. 4399768554333; section 29,

subsection 9.

Your communication has been received and placed on file.

Nothing can be done because of insufficient information.

Please answer the inclosed questionnaire and return same

to above.

What is your full name?

When and where were you born?

What proofs have you that you were?

What are your father’s and mother’s names, date of birth, age,

sex and cause of death, if any?

What is your tribe?

What is your sex?

What is the full name of the pig in this case?

What is its sex?

Has it any distinguishing marks? Send map of same.

Give dimensions of pig, using inclosed measurement chart.

Did you yourself steal the pig in the first place?

If not, inclose bill of sale.

Inclose statement signed by five witnesses proving that pig is

not fond of parsnips.

Inclose photograph of pig and sample of parsnip alleged to have

been eaten by same.

Inclose full description of Patrick Duffy, giving name, age, sex

and photograph—without hat.

Chief Clerk, Bureau of Claims, Flatfoot Section.

It took Ug three days, seven pens, two bottles of ink—one spilled—two

smeared shirts and much grunting to answer the questions, but answer

them he did. He mailed the letter and waited.

The Indian Bureau replied in two weeks that his communication had been

received and given careful attention; but, inasmuch as it appeared to

involve a pig, it had been referred to the Department of Agriculture.

The secretary to the secretary to the Secretary of Agriculture wrote Ug

that the case had been referred to the Bureau of Animal Husbandry. Ug,

puzzled, sent a hasty post card to say that General Grant had no

husband, but this information was ignored. Instead, he received a letter

saying that because of the legal aspects of the case it had been passed

on to the Department of Justice. Ug sighed and waited. The Department of

Justice referred the case, it notified Ug, to the ninth assistant

attorney-general, who gave it some days of study and sent it back to the

Commissioner of Indian Affairs, who wrote Ug to know if it was a pig or

a rig that he had lost. Ug wrote “Pig, Pig, Pig!” on a post card and

sent it to Washington. Day followed day. No letter came to Ug. He

finally could stand delay no longer. He decided one night to play his

trump card. He wrote to Uncle Sam:

_Dear Uncle Sam_: You know me. I am George Washington Ug, a very

sibbleized good Indian; wear derby hat; go church; say prayers;

don’t fight. Now this Patsy Duffy, bad white man, took my pig,

General Grant, and I don’t know how he get that way. Please send

large gunboats and make Patsy Duffy give back my pig please.

Your loving neffew,

George,

Flatfoot.

Doubts, worries, irritations melted away as Ug read and reread his

letter. It was all up with Patsy Duffy now. Uncle Sam could not resist

that letter, even if it did involve less than one million pigs. It

involved an injustice to his ward, and Uncle Sam would not permit that.

Ug smiled as he wrote on the envelop in his big, round scraggly hand,

“Uncle Sam, Washington, D. C.”

The reply came more promptly than replies to any of his other letters;

Ug knew it would. He picked up the official envelop almost reverently.

He carried it past the other Indians in his hand. He wanted them to see

that he, Ug, had received a letter from his Uncle Sam. He postponed the

pleasure of opening it, just as a child saves the best cake till last.

He opened it after some blissful reverie in his own cabin. As he read it

the brown face of Ug became like a cup of coffee to which a great deal

of milk has suddenly been added. The letter was short, formal. It was

from the Post Office Department, and it read:

No such person as Uncle Sam is known in Washington, D. C. In the

future please give full name and street and number.

Ug felt as if he had been tomahawked. He took himself, his dismay and

his _café-au-lait_ face to the teacher.

“What is Uncle Sam’s last name?” he asked.

The teacher didn’t know. Ug had caught him in an unguarded moment; the

admission had slipped out; the teacher flushed, flustered.

“What is Uncle Sam’s street and number?” asked Ug. His small eyes now

held suspicion.

The teacher didn’t know.

“Ug,” he said in his most kindly manner, “you’re a grown man now. I

think, perhaps, I ought to tell you. Uncle Sam isn’t a man; that is to

say, he isn’t like you or me. He’s a sort of—well, a sort of spirit.”

“Like God?” asked Ug.

“Oh, no, no, no, no, no! Not like God.”

“Like Santa Claus?”

“Yes, yes; that’s it,” said the teacher hastily. “Rather more like Santa

Claus.”

“Teacher,” said Ug, and his face was as set as a totem pole, “three

years ago you told me that there was no Santa Claus.”

The teacher looked away from Ug. The subject was very unpleasant to the

teacher.

“You’ve been a good boy, Ug,” he said.

“I’ve tried to be,” said Ug, picking up his derby hat.

Homeward through a quiet evening went Ug, very slowly; his square head

was bent forward till his chin obscured his rubber collar; the path

across the meadow was well defined by the rising moon, but Ug’s feet now

and then strayed from it; he walked like a man very tired. Not far from

his small red, white and blue cabin Ug stopped short. Something was

moving in the grass near the path. Ug bent toward it. It was a large,

glistening, red earthworm. Ug’s hands went up to his head, and when they

came down one of them held his derby hat. A sharp motion and the hat

went skimming out into the alfalfa. A hen, the property of a white

neighbor, disturbed in her beauty sleep, cackled. Ug made other sharp

motions. One of them stripped off his blue-serge pants. Another ended

the earthly days of the hen by quick and vigorous strangulation. Still

another plucked out the feathers; and yet another nipped the earthworm

by the nape of its slimy neck before it could slither back into its

burrow. Then the quiet night heard sounds—the sounds of a wild martial

chant in a barbarous tongue:

“Koopeekis koopeekis

Bobbochee cheebobo

Toowanda bonda bonda, Patsy Duffy,

Bopokum kobokum.”

The owls and the gophers, the only witnesses, saw a plump square-headed

man, with feathers in his hair, a knife in one hand and a wriggling worm

in the other, twisting and turning and dancing a primitive abandoned

dance in the moonlight.

Patsy Duffy, smoking his corncob on his porch in the cool of the

evening, heard the distant sounds too. He heard them draw nearer. He did

not understand what was happening till a fantastic figure bounded, as if

it were India rubber, to his porch. He recognized Ug. It was not the Ug

he had known.

It was an Ug with eyes that blazed, an Ug that spoke the chopped

untutored speech of his ancestors.

“What the devil!” growled Patsy Duffy, starting up.

“White man, you steal um pig! Me heap bad Injun! You give um pig or you

catch hell!”

“I’ll boot you——” began Patsy Duffy, but he had no chance to finish

his threat. Ug was on him, clawing him like a demon; one brown hand

gripped the red hair, the other flourished the long-bladed jackknife.

Down they went, with Ug on top. A shrill cry like the note of a drunken

whippoorwill caught in a buzz saw cut the night; his breath and his

spirit deserted Patrick Duffy; he knew that cry; years and years ago it

had struck cold fear to the hearts of white pioneers; it was the war

whoop of the Flatfeet.

“You let me up!” sniveled Patrick Duffy. “I was just havin’ a little

joke with you; honest I was, Ug.”

Even a braver man might well have been cowed by the ferocity of a

Flatfoot on the warpath. Ug rose. He scowled at the prostrate Duffy.

“White man,” said Ug, “if I catch you near my tepee I’ll scalp you.”

But Ug knew from Patrick Duffy’s eyes that that eventuality would never

occur.

* * * * *

Across the moonlit meadow a figure made its way; in shape it was not

unlike a hot-water bag at high tide. Certain feathers in its hair cast

grotesque shadows; it went forward with a conquering swagger, and this

was no mean feat, considering that the figure held clasped tight in its

arms a fat, squirming pig.

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