His mother said of it, "It is good."

After that, having become the fighting-cock, while he was so,

certain men having come asked for the fighting-cock. After that,

saying a great price and having given the cock, taking the cord that

had tied the cock, and the money, with the money for a little time

they obtained a livelihood.

After that the child said to his mother, "Mother, because we have

nothing for food or drink I will become a horse. Our teacher will

come to take me. You give only the horse; don't give the cord."

After that having become the horse, while he is it the teacher who

taught him came. Having come and having offered a price for the horse

he gave the money. Having given it, when he was preparing to bring

away the horse that woman said she could not give the cord.

At that time the teacher said, "I cannot give you the cord. I gave

the money for the cord with it"; and not having given the cord to the

woman, holding the cord and having mounted on the back of the horse he

made it bound along without stopping, as though killing it. Causing

it to bound along in this manner, when he was near a piece of water

the horse, being unable to run [further], taking the appearance of

a frog sprang into the water.

The teacher became angry at it, and having collected a multitude of

men besides, taking a net tried to catch the frog. At that time the

frog having become a golden finger-ring, and crept inside [a crevice

in] a stone step at the place where the royal Princess bathes at that

tank, remained [there]. Although that teacher with extreme quickness

made efforts to find the frog he did not meet with it.

After that, a royal Princess and a female slave having come to the

pool, when they were bathing the ring having been at the angle of the

stone the female slave met with it. Having met with it she showed

it to the royal Princess. Thereupon the royal Princess, taking it,

put it on her hand. Placing it on her hand, and having bathed and

finished, she went to the palace.

The Princess having been sleeping, eats the evening food at about

twelve at night. That day, in the night, the female slave, having

taken cooked rice and gone to the royal Princess, and having placed

it on the table, and made ready betel and areka-nut for the betel box,

and placed it [ready], went to sleep.

After all went to sleep, that ring, having loosened itself from the

hand of that Princess and having become a man, and eaten a share from

the cooked rice that was for the Princess, and eaten also a mouthful of

betel, and come near the bed on which the royal Princess is sleeping,

expectorated [326] on the Princess's clothes, and having come to her

finger, remained like a ring on her hand.

The Princess having arisen to eat the cooked rice, when she looked

[saliva stained red by] betel [and areka-nut] had been expectorated

on her clothes. Having said, "Who is it?" and having gone, when she

looked at the cooked rice at that time a half of the cooked rice had

been eaten. After that, not eating the rice, and thinking, "By whom

will this work be done?" she went to sleep. Regarding this she did

not tell anyone else.

On the following day, also, in that way she went to sleep. That day,

also, that ring having gone in that manner and eaten the cooked rice,

and eaten the betel, and expectorated on the clothes, and gone [back]

to the finger, remained [there]. The Princess that day also having

awoke, when she looked, that day also, having eaten half the cooked

rice and betel, he had expectorated on the clothes.

On the following day, with the thought, "Somehow or other I must

catch this man who comes," having pricked the Princess's finger with

a needle and put a lime fruit on it, except that she simply stays

closing her eyes, by its paining she remained without going to sleep.

That day, also, that ring, with the thought, "This Princess will have

gone to sleep," having loosened itself from the finger, when he was

becoming ready to eat the cooked rice the Princess having come and

said, "Who are you?" seized him.

Thereupon the youth having told her all the circumstances, while

staying there became the ring. The magic-performing boy, as it appears

to him by the various sciences, said to the Princess, "The teacher who

taught me the sciences will come here to-morrow to perform magic. I

shall become a good beautiful necklace on your neck. He having come,

and having thoroughly performed magic for the King's mind to become

pleased, will think of getting presents. Then the King will ask,

'What dost thou want?' At that time that person will say, 'We indeed

do not want any other thing; should you give that Princess's necklace

it will be enough.' Then the King will tell you to give it. Thereupon,

you, as though you became angry, having unfastened it from the neck

and crushed it in the hand, throw it away into the open space in front

of the palace. When throwing it there one grain will burst open. Then

that magician, taking the appearance of a cock, will pick up each

grain [of corn out of that one] and eat it. Then you remain treading

on one grain [of corn] with your foot. Having been treading on it,

when [the cock], having eaten all, is coming to an end, raise the

foot. Then I having become a jackal, catching the cock will eat it."

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 362 / 390 题