THE GIANT AND HIS TWO FRIENDS

In a certain country a Prince was born to a King, it is said. For

the purpose of giving milk to the Prince he caused a wet-nurse

[306] to be brought. Because the nurse's milk was insufficient for

the Prince, he caused yet [another] person to be brought. That also

being insufficient he caused yet [another] person to be brought. In

that manner having caused seven wet-nurses to be brought, the whole

seven gave milk to the Prince. That milk also being insufficient,

for the day he gave him also the cooked rice from a quarter [bushel]

of rice, and a quarter of a goat, to eat. Having eaten this food,

during the time when the Prince became somewhat big [so as] to walk

here and there, he gave him the cooked rice from a half bushel of

rice and the meat of a goat, to eat. Until the time when ten years

were completed for the Prince he gave food thus.

At that time the Prince began to jump that side and this side in the

river. That circumstance was published in all cities. During the time

when it was thus published, the people of the cities were collected

together to look at this Prince. Thereupon, when the Prince was jumping

to that bank of the river, while in the midst of the great multitude

he fell into water of about two fathoms. Thereupon the Prince, having

swum with great shame and having gone to the bank, again jumped to

this bank. That time he fell into water of about three fathoms. At

that time the Prince becoming very highly ashamed, not speaking at all,

went to the royal house, and having been adorned with the five weapons,

[307] entered the midst of the forest and went away.

While going thus a little far he met with an old mother. Thereupon this

Prince speaks to the old woman, "Ane! Mother, I am very hungry. Prepare

and give me a little cooked rice to eat," he said. When he said so,

the old woman, calling the Prince and having gone to her house,

and given [him] a sort of vegetable stew to eat, says, "Ane! Son,

to cook and give boiled rice I cannot get water. The crocodile in the

river has fallen mad. I cannot go also into the midst of the forest

to get firewood, the leopard having fallen mad. Should you bring and

give firewood and water I can cook and give cooked rice," she said.

Thereupon the Prince having said, "It is good," and taken his sword,

and gone into the midst of the forest, when [he was] breaking firewood

the leopard came and sprang [at him]. After that, the Prince having

chopped with the sword and killed the leopard, cutting off his tongue

and breaking as much firewood as he can bring, brought it and threw

it down at the old woman's house.

Thereafter, having taken his sword and the water-pot, at the

time when he is going near the river the crocodile came springing

[at him]. Thereupon, having chopped it with the sword, he cut the

crocodile into four or five [pieces], cutting off its tongue also;

and having come back [after] taking also a pot of water he gave it to

the old woman; and having told her to make ready and give the food,

because of pain in the body of the Prince, as soon as he had reclined

a little he went to sleep.

While he was there for a little time, the old woman having seen that

a man is lifting up the leopard which the Prince killed, and going

away [with it], having spoken to the Prince, says, "Son, a man,

killing the leopard which had fallen mad is taking it to the royal

house. The King had appointed that to a person who, having killed,

gave the leopard and the crocodile, he will give much wealth. The

King having given much wealth to the man, at the time when you went

into the midst of the forest didn't you meet with the leopard?" Having

said it, she told him the whole of these matters.

After that, the Prince, not speaking at all, went to the royal house

behind the man who is lifting and going with the leopard. The man

having gone to the royal house, and made obeisance to the King, [and

shown him the leopard], said, "O King, in the midst of the forest I

killed the leopard that had fallen mad. Regarding it, please give me

the wealth that Your Honour has appointed."

Thereupon the King being much pleased, at the time when he is preparing

to give the wealth this Prince went near the King, [and said],

"O Great King, I killed this leopard. This man, taking the carcase

of the leopard I killed, came to obtain the wealth for himself. If

this man killed it be good enough to look where this leopard's tongue

is. I have killed not only this leopard. The crocodile, too, that had

fallen mad in the river will be [found to be] killed." Having said,

"Here, look; the two tongues of those two," he gave them to the

King. The King, too, having taken the two tongues and looked at them,

believed that he killed the leopard, and having killed the man who

told the lies gave much wealth to this Prince.

The Prince, bringing the wealth and having given it to the old

woman, and been there two or three days, the Prince went to

another district. While going thus he met with a dried areka-nut

dealer. Thereupon the two persons having become friends, while they

were going along they met with an arrow maker. The three persons

having joined together, talk together: "Friend, what can you do?"

Thereupon the dried areka-nut dealer says, "Having uttered spells

over this dried areka-nut of mine, when I have struck it having gone

everywhere it comes again into my hand. After that, I can do what I

have thought (hitu andamak)," he said.

When they asked the arrow maker, he informed them that, in the very

way which the dried areka-nut dealer said, with the arrow also he

can display power.

After that, the Prince says, "The cleverness of you two is from the

dried areka-nut and the arrow; my cleverness is from the strength of

my body. Should I think of going in the sky further than ye two, having

sprung into the sky I go," he said. Thereupon those two persons having

made obeisance to the Prince, the whole three went to one district.

In that village, at a great wealthy house, an illness due to a

demon (yaksa ledak) having been caused in a young woman, they had

been unable to cure her. These three persons at that very house got

resting-places. These three persons ascertaining this circumstance,

the Prince having performed many demon ceremonies and cured the young

woman's demon illness, married and gave the young woman to the dried

areka-nut dealer; and having planted a lime seedling in the open

ground in front of the house, he says, "Some day, should the leaves

of this lime tree wither and the fruit drop, ascertaining that an

accident has occurred to me, plucking the limes off this tree come

very speedily seeking me." Having made him stay there he went away

with the arrow maker.

When going a little far, anciently a great collection of goods having

been at yet [another] house, and it afterwards having reached a state

of poverty, the principal person of the family having died, they got

resting-places at the house, at which there are only a daughter and a

son. At the time when these two asked the two persons of the house,

"Is there nobody of your elders?" they told these two the whole of

the accidents that had happened to the people.

Thereupon the Prince, having spoken to the arrow maker and made him

halt there, just as in the former way planted a lime seedling; and

in the very manner of the dried areka-nut dealer having given him

warning, the Prince went away quite alone.

Having gone thus and arrived at a certain village, when he looked

about, except that the houses of the village were visible there

were no men to be seen. Arriving at a nobleman's house [308] in

the village, a house at which there is only one Situ daughter,

this Prince got a resting-place. Having given the resting-place,

this Situ daughter began to weep. Thereupon this Prince asked,

"Because of what circumstance art thou weeping?"

Thereupon this Situ daughter says, "My parents and relatives a certain

Yaka ate; to-day evening he will eat me too. Through the fear of that

death I weep," she said.

At that time the Prince says, "Putting (taba) [out of consideration]

one Yaka, should a hundred Yakas come I will not give them an

opportunity [309] to eat thee. Don't thou be afraid." Having satisfied

her mind he asks, "Dost thou know the time when the Yaka comes?"

Thereupon the Situ daughter said, "Yes, I know it. When coming, he

says three [times], 'Hu, Hu, Hu'; that is, when he is setting off,

one Hu, and while near the stile, one Hu, and while near the house,

one Hu; he says three Hus."

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 342 / 390 题