THE STORY OF KOTA

In a certain country there were two brothers, it is said. Of these two

the elder one got married. The younger brother had a secret friendship

with his elder brother's wife. One day, the elder brother having

succeeded in ascertaining about this, and having gone summoning the

younger brother into the midst of the forest, cut off his two hands

and his two feet.

Then the younger brother says, "Elder brother, you having cut off my

hands and feet gave me the punishment that is to be inflicted. Please

stop even now," he said.

Thereupon the elder brother, having placed this Kota [285] without

hands and feet in a boat and launched it in the river, sent him

away. Prior to launching and sending him off, because he told him to

bring and give him a Bana [286] book that was at the younger brother's

house, he brought the book and having placed it on Kota's breast sent

him away.

Well then, this boat with Kota also, going drifting by the margin of

the river, two old women having been [there], one said, "That boat

which comes drifting is for me." The other woman said, "Should there

be anything whatever inside the boat it is for me." Well then, when

the boat drifted ashore, out of these two women one took the boat,

one having taken Kota gave him to eat.

During the time when he is thus, having heard that they were beating

a notification tom-tom on the road [to proclaim] that to a person

who having seized gave him the thieves who are stealing flowers in

the King's flower garden, [the King] will give goods [amounting]

to a tusk elephant's load, Kota caused this notice tom-tom to stop,

having said, "I can." Causing them to build a little house in the

flower garden, and he himself having told men, they lifted him up

and went [with him there]; and lying down inside the little house,

on the loft, in a very sweet voice he began to read his Bana book.

At the time when he is saying Bana in this way, at night seven

Princesses having come to pluck flowers, and having heard the sweet

sound of Kota's saying Bana, went near the house and told him to

open the door. Then, because in order to arise he had not two feet

nor also two hands, when Kota said that he was unable to open the

door, one person out of these Princesses having put on a ring able to

display extreme power which she had, caused Kota's hands and feet to

be created [afresh]. Then Kota having opened the door said Bana for

the Princesses.

The Princesses having heard the Bana, when they were going the youngest

Princess on whose hand was the ring went after the whole. Then Kota

having seized the hand of the Princess who went after, and drawn her

into the house, shut the door.

After it became light, having gone taking the Princess, and having

given charge of her to the old woman who took charge of Kota, Kota

went to the royal house to say that he caught the thief who plucks the

flowers. When going there, Kota went [after] putting on the Princess's

ring of power, [287] having given part of [the Princess's] clothes

to the old woman.

Kota having gone, told the King that he caught the thief. He told him

to come with the thief. When Kota came home to bring the thief, he saw

that having cheated the old woman, the Princess [after] asking for [and

getting] her clothes had gone, and had concealed herself; and Kota's

mind having become disheartened, he went away out of that country.

While thus travelling, having seen six Princesses taking water from a

pool that was in the middle of the forest, when Kota went near them

he recognised that they were the Princesses who went to steal the

flowers; and having seen that the Princess whom he seized was not

there, for the purpose of obtaining the Princess he invented a false

story in order to go to the place where they are staying. That is,

this one, having asked the Princesses for a little water to drink,

and having drunk, put into one's water jar the ring of power that

was on his hand, and having allowed them to go, he went behind.

When these six royal Princesses went to the palace of their father

the King, Kota also went. Then when the royal servants asked Kota,

"Why have you come to the royal house without permission?" he said

that the Princesses had stolen his priceless ring. He came in order

to tell the King, and ask for and take the ring, he said. "The ring

will be in one of the Princesses' water jars," he said. But the whole

seven Princesses, ascertaining that it was the ring of the youngest

Princess of them, gave information accordingly to the King. Thereupon

the King having much warned Kota, told him to give information of the

circumstances under which he had come, without concealing them. Then

Kota in order to obtain the youngest Princess told him how he came.

Having said, "If you are a clever person able to perform and give

the works I tell you, I will give [you] the Princess in marriage,"

the King ordered Kota to plough and give in a little time a yam

enclosure of hundreds of acres.

This Kota, while going quickly from the old woman after having left

the country, obtaining for money a pingo (carrying-stick) load of young

pigs that [a man] was taking to kill, for the sake of religious merit

sent them off to go into the jungle. When any necessity [for them]

reached Kota, when he remembered the young pigs they promised to come

and be of assistance to him.

Again, when going, having seen that [men] are carrying a flock of

doves to sell, and a collection of fire-flies, taking them for money,

for the sake of religious merit [he released them, and] they went

away. These doves and fire-flies promised to be of assistance to Kota.

Because he had done these things in this manner, when [the King] told

Kota to dig and give the yams he remembered about the young pigs. Then

the young pigs having come, dug and gave all the yam enclosure. Well

then Kota having [thus] dug and given the yams, pleased the King.

Again, the King having sown a number of bushels of mustard [seed] in

a chena, told him to collect the whole of it and give it to the King.

Thereupon, when Kota remembered about the doves, all of them having

come and collected the whole of the mustard seeds with their bills,

gave him them. Having gone to the King and given that also, he pleased

the King.

At the last, the King having put all his seven daughters in a dark

room, told him to take the youngest Princess by the hand among them,

and come out into the light.

Thereupon, when Kota remembered the fire-flies, the whole of them

having come, when they began to light up the chamber, Kota, recognising

the youngest Princess and taking her by the hand, came into the light.

After that, the King gave the Princess in marriage to Kota. They two

lived happily.

Western Province.

Regarding the ring in the jar of water, and the tasks to be performed

before the Princess could be married, see vol. i, p. 294.

In the Katha Sarit Sagara (Tawney), vol. i, p. 142, a Brahmana who

wished to let his wife, a Vidyadhari who had taken refuge on Udaya,

the Dawn Mountain, know of his arrival, dropped a jewelled ring into

a water pitcher when one of the attendants who had come for water

in which to bathe her, asked him to lift it up to her shoulder. When

the water was poured over his wife she saw and recognised the ring,

and sent for him.

In A. von Schiefner's Tibetan Tales (Ralston), p. 71, Prince Sudhana,

who had made his way to the city of the Kinnara King in search of his

wife, the Kinnari Manohara, met with some Kinnara females drawing

water for pouring over Manohara, to purify her after her residence

with him. He placed her finger-ring in one pot, and requested that it

might be the first to be emptied over her. When the ring fell down

she recognised it and sent for him, introduced him to her father

the King, and after he performed three tasks was formally married to

him. The third task was the identification of Manohara among a thousand

Kinnaris. In this she assisted him by stepping forward at his request.

The incident of the ring sent in the water that was taken for a

Princess's bath, also occurs in Cinq Cents Contes et Apologues

(Chavannes), vol. i, p. 302. She recognised it, and sent for her

husband who had thus notified his arrival in search of her.

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 330 / 390 题