THE STORY OF THE KING

In a certain country, during the time when a King was exercising

sovereignty the King married a Queen, it is said. In the Queen's womb,

begotten by the Great King, three Princes were conceived, it is said.

While the three Princes were in the state approaching full age,

the eldest Prince of the three Princes improved himself in throwing

stones with the stone-bow, it is said. During the time when he was

improving himself thus, he became a very skilful and dexterous person

at stone-bow throwing. After that, the same Prince having abandoned the

stone-bow began the shooting of animals with the bow and arrows. By

that means, having shot at animals and killed animals, while eating

the flesh with good joy and pleasure he passed the time in happiness

with his father the King, and his mother the Queen, and his younger

brothers who were the other two Princes.

At the time when he passed the time thus, his mother reached the

other world. Not much time after it the Great King effected the

wedding festival for yet [another] Queen from another country. The

Queen was a childless proud woman. Because it was so, her happiness

was in passing the time in discourtesy.

Furthermore, by this Queen there not being any notice of the three

Princes, and as she was passing the time in anger and jealousy,

the three Princes spoke together, "When our father the King has

gone to war with any city, we three persons, taking three bags of

masuran and causing a bag of cooked rice to be made ready, will go

to another country."

[After] saying [this], at the time when they are there the King

received the message to go to a war. As soon as he received it, [225]

having spoken to the Princes and the Queen, "Remain in happiness,

looking after the country and the palace," the Great King having been

adorned to go went away.

After he went, the three Princes, making ready the bags of masuran

and cooked rice, and forsaking the country, having started to go to

another country, went off. While they were thus going, a very severe

water-thirst [226] seized the elder Prince. While going seeking water,

perceiving that there was no water he said to the other young Princes,

"Having gone to a high hill or up a large tree, look if there is water

near." Then a Prince having gone up a tree, when he looked said that

very far away a pool of water is visible.

After that, having gone to the quarter in which is the pool and having

met with water, staying there and dividing the bag of cooked rice they

ate. Having eaten and drunk, and having finished, they spoke together,

"Let us three pluck three [lotus] flowers from this pool. [After]

plucking them let us go to three countries. When we have gone there,

should there be harm to anyone whatever of us, the flowers of the

remaining two will fade." Having said [this], the three Princes

[plucked three flowers, and taking them with them] went to three

countries.

After they went there, while the eldest Prince was going on the

road, a palace of great height was visible. When he went to the

palace that was visible, there was a Princess [at it] possessing much

beauty. Having seen this Prince's splendour [227] that very Princess

fell down unconscious, without sense. Afterwards the Prince having

restored the Princess to consciousness, asked, "What happened?"

The Princess having spoken, said, "Having seen your beauty, Sir,

it caused a great dizziness to seize me, and I fell down."

After that, the Prince, begging a little water from the Princess,

drank. After he drank, "Why is there no one in this palace?" he asked.

The Princess spoke, "My father the King, and mother went for bathing

their heads with water. [228] I and the flower-mother alone are

[here]," she said.

When the Prince asked on account of it, "Will the party come

now?" "They will come now quickly," said the Princess.

Then the King and the Queen, [after] doing the head-bathing, came. The

King and the Queen having seen this Prince became greatly afraid. "Of

what country are you, Sir? Who and whose?" they asked the Prince.

The Prince says, "I am a son of such and such a King of such and such

a city," he said.

Because of it, the Great King asked, "Came you with the thought of

perhaps a war, or what?"

Then the Prince said, "No. After my mother died, while I was remaining

in great sorrow, when my father the King, marrying another Queen,

was there, for me a great shame entered my mind because of the

Queen's unseasonable action; and while the King went for a war I

having forsaken my country came to this country."

After that, the truth of it went to the Great King, to his mind. As

soon as it went there, [229] when a [little] time was going by, having

married and given the King's daughter [to him], and made it public

by the proclamation tom-tom, and having handed over the country also,

he decorated them [with the regal ornaments].

While he was exercising the kingship of that country, the other

Princes of the country, having become angry concerning this Prince

and having thought of a means of killing him, said, "We will give the

flower-mother five hundred masuran to give him this small quantity

of poisonous drug, having deceived the Princess by some method or

other." [They said to her], "Should you do as we said, we will give

you these presents." Should she be unable in that manner they told

her to [tell] the Princess to ask where the Prince's life is.

In that way, the flower-mother having prepared a new [sort of] food for

the Prince, and having also put [into it] this drug and deceived the

Princess, at the time when the Prince is eating food she told her to

give him this new food. This having seemed the truth to the Princess,

at the time when the Prince was eating food she gave it. The Prince,

too, having been much pleased with the food, and having eaten and

drunk, finished. Owing to it, anything did not happen.

On the following day the flower-mother says to the Princess, "Where is

the Prince's life?" She told her to ask. When she asked the Prince on

account of it, "My life is in my breast," he said. When she told it

to the flower-mother in the morning, the flower-woman said, "What he

said is false." She told her to ask thoroughly.

At night on the following day, when she asked he asked for oaths from

the Princess, [of a nature to ensure] the impossibility of escaping

from them, that the Princess must not tell it to any person. Afterwards

the Princess swore, "I will not tell it." Then the Prince says,

"My life is in my sword," he said.

On the following day, when the flower-woman asked, having deceived

the Princess, the Princess said, "If you will not tell it to anyone

I will tell you. [For me] to tell it, you [must] take an oath with

me," she said. When the flower-mother swore to it the Princess said,

"The Prince's life is in the Prince's sword."

From the day when she heard the fact for herself, that flower-mother to

an extent never [done] before, began to pile up a heap of firewood and

coconut husks. When the Princess asked, "What is that for?" she says,

"For us to put in the hearth at the time when rain rains," she said.

While not much time was going in that way, one day not having shut

the door of the palace, at night this flower-mother stole the Prince's

sword, put it into that piled up heap of firewood, and set it on fire;

but the handle for holding the sword was left outside the flames. That

fire fell into the heap. [230] At the time when it was thoroughly

burning the Prince's life was becoming ended here. After the sword

was burnt the Prince completely died.

Not allowing them to bury the dead body, the Princess having caused

a coffin to be made, and placed the dead body inside the coffin,

remained in much grief.

While she was thus, the flowers of the Prince's brothers having faded,

when they came seeking him ascertaining the truth they went to the

palace. At the time when they went, having seen the Princess who

was in the palace they asked the Princess, "Why? For what [reason]

are you without cause (nikan) in this great trouble?" they asked.

To that the Princess says, "At the time when a Prince of such and such

a King of such and such a country came to this country, my father the

King having asked the Prince his age, and looked [into his horoscope],

married and gave me to him; and having given him charge to rule the

country also, that person (her father) died," she said. "After that,

while he is exercising the kingship this flower-mother told me to

ask where the Prince's life is. When I asked, the Prince's life is

in the Prince's sword, he said. After that, whether such and such a

thing occurred I do not understand," she said.

When those Princes sought for the sword there was no sword. Afterwards

they looked in that heap of ashes on the fire ground. They met with

only the piece of that hilt for holding. Having met with it, one

person having gone running and having come [after] plucking limes,

began to polish that piece of sword. The other having opened that

coffin (lit. corpse-box) was near it. While he was there, by an

authorisation of the Deity the sword was restored (lit. went right)

better than it was [before]. Then life being as though [re-]established

for the Prince also, he arose.

After that, having investigated about these matters and looked [into

them], perceiving what the flower-mother did he impaled that woman

and killed her. Afterwards these three Princes and the Princess sought

their father the King, and went to [their own] country.

Western Province.

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 261 / 390 题