THE STORY OF THE BRAHMANA

In a city a Brahmana has a small piece of ground; only that belongs

to him. He sold that place for three masuran. "Now then, I shall go

and earn a living. You remain [at home], getting a livelihood to the

extent you can," he said to his wife.

When the Brahmana was going along a path, yet [another] Brahmana was

going in front. From the Brahmana who is going in front this Brahmana

asks, "Emba! Brahmana, will you say a word [of advice] to me?"

"If you will give me a masurama I will say it," he said. This one said,

"I will give it."

After he gave it, he says, "When you have gone to a country don't

require honour." Having said it, the two persons go away [together].

When they had been going a considerable distance, this Brahmana asked,

"Will you still say a word [of advice] to me?"

"If you will give me yet a masurama I will say it," he said. "I will

give it," he said.

After he gave it, he said, "Don't do anything without

investigation." He goes on in silence.

When they had gone still a considerable distance, this one spoke,

"Emba! Brahmana." "What is it?" he asked. "Will you say yet a word

[of advice] to me?" he asked.

"Then will you give me still a masurama?" he said. Having said,

"I will give it," he gave him one masurama.

"To one's own wife don't tell a secret."

The Brahmana [whom he had met], turning to go along a different path,

asked at the hand of this one, "Are there still masuran in your hand?"

Then this one said, "I sold a plot of ground, and brought three

masuran. For even my expenses there is no other in my hand."

Having said, "If so, I will say a word without payment (nikan);

don't tell lies to Kings," he went away.

Thereupon this one being weakened by hunger, at the time when he

was going on, a nobleman (sitanan kenek) of a city near there having

died and there being no one to bury him, they gave notice by beat of

tom-toms that they will give five hundred masuran to a person who can

[do it].

This destitute Brahmana asked the tom-tom beater, "What is that

tom-tom beating for?"

The tom-tom beater says, "A man of this country has died and there is

no one to bury him. Because of it I am beating the notice tom-tom,"

he said.

This Brahmana thought, "'When one has gone to a country do not require

honours,' he said." Having thought, "Because it is so I must bury

this nobleman," this one said, "I can," and went.

Thereupon this dead nobleman's son says to the Brahmana, "Thou

having quite alone buried this dead body, come [to me]; I will give

thy wages."

This one having said, "It is good," and taken away the corpse,

and cut the grave, thinks, "A sooth-saying Brahmana said to-day,

'Without investigation don't do a thing.'" Having said this he

unfastened the cloth round the waist of this dead nobleman, and looked

at the body. There was a belt. He unfastened it and looked [at it];

the belt was full of masuran. Having taken them he buried the corpse

and came to the nobleman's house. Well then, the nobleman's son gave

the Brahmana five hundred masuran.

This one having taken them, came near a goldsmith, and causing him to

make for his wife the things that she needed, he went to the Brahmana's

village. Having gone he spoke to his wife and gave her these articles.

After he gave them this woman asks the Brahmana, "Whence did you

bring these?" in order that he should say the manner in which he

brought them.

This one thought, "Yet [another] Brahmana having taken one masurama

from me said, 'To one's own wife don't tell a secret,' didn't

he?" Thinking this, not telling her the way in which he brought

them, he said, "Having become thirsty when I was coming home, when I

looked about there was not a place to drink at. Having drunk a great

quantity of Euphorbia milk [115] because the thirst was excessive, I

was lying down upon a rock. Then the rock having split, masuran were

thrown out. Collecting as many as I could, I got these things made,"

he said to his wife.

As soon as he said it (kiwa wahama), this woman having gone running

told it in this manner to a great number of women besides. Thereupon

the women having come running to their houses said it to their

husbands. Those persons, about twenty-five, taking cooking pots,

went to drink Euphorbia milk. Out of the persons who drank it a

portion died; the other persons [after] vomiting came back.

Having said to this Brahmana and his wife, "You told our men to drink

Euphorbia milk, and caused them to die," those women instituted a

law-suit before a King.

Thereupon the King caused both parties to be brought. The King asks

the Brahmana, "How did this occur?"

The Brahmana says, "Your Majesty (Devayan wahanse), having given

three masuran, I asked for and got three words [of advice] from a

Brahmana. 'Having gone to a country don't require honours,' he said;

'Without investigation don't do a thing,' he said; 'To one's own wife

don't tell a secret,' he said; thereupon, the masuran being finished,

he said without masuran, 'Don't tell lies to Kings.'"

He then repeated to the King the true story (already given) of his

adventures and actions, which I omit; and he ended by saying "On

account of [the other Brahmana's] saying, 'Don't tell lies to Kings,'

I told you the fact."

The King having investigated the law-suit, set free the Brahmana and

the Brahmana's wife.

Tom-tom Beater. North-western Province.

With this may be compared the advice given to the Prince in the story

No. 250 in this volume.

In Indian Nights' Entertainment (Swynnerton), p. 213 ff., a poor

weaver who went away to improve his fortunes after borrowing forty

rupees, met with a man who was silent until paid twenty rupees,

when he said, "Friend, when four men give you [the same] advice,

take it." When he gave the man his remaining twenty rupees, and said,

"Speak again," the man warned him not to tell his wife what happened to

him. After this, the weaver met with four men sitting round a corpse,

and consented to carry it to the adjoining river for them, and throw

it in. He found diamonds tied round its waist, appropriated them,

returned home, repaid his loan, and lived in luxury. The village

headmen wished to know how the weaver became rich, and the man's wife

pestered him about it until he stated that while on his travels he

was told to drink half a pint of mustard oil early in the morning,

and he would then see hidden treasure. The headman's wife being told

this by her, gave her husband and six children the dose at night,

and in the morning they were all dead. When the King held an inquiry

she charged the weaver's wife with advising her to do it; but the

latter totally denied it, and the headman's wife was hanged.

In Folk-Tales of Kashmir (Knowles), 2nd ed., p. 32, a Brahmana's wife

sold to a Prince for a lakh of rupees four pieces of advice written by

her husband, and the King banished the Prince for his foolishness in

wasting the money thus. The advice was that a person when travelling

must be careful at a strange place, and keep awake, (2) a man in

need must test his friends, (3) a man who visits a married sister

in good style will be well received, but if poor will be disowned,

(4) a man must do his own work well. The Prince was saved from murder

by keeping awake at night in his lodgings; was nearly executed when

he visited his brother-in-law as a poor Yogi; rid a Princess of two

snakes which issued from her nostrils, and was appointed her father's

successor; was then received with humility by his brother-in-law,

and cured his father's blindness by laying his hands on his eyes.

At p. 332, four exiled Princes agreed to keep watch at night over

the corpse of a great merchant; the reward was to be four thousand

rupees. They had adventures with the corpse and demons.

In Folklore of the Santal Parganas (collected by Rev. Dr. Bodding),

p. 53, a Prince paid a man his only three gold coins for three pieces

of advice, and the man gave him a fourth free of charge. The first

was not to sit without moving the stool or mat offered; the second,

not to bathe where others bathed; the third, to act according to the

opinion of the majority; and, lastly, to restrain his anger, hear an

explanation, and weigh it well before acting. The first saved him from

being dropped into a well; the second saved his purse when left behind

on bathing; the third obtained for him a roll of coin out of the waist

cloth of a corpse which he threw into a ravine; and on returning home

at night, when he found a pair of slippers and a sword outside his

wife's door, inquiry showed that only her sister was with her.

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 149 / 390 题