Thereupon the Sun asked, "Of what lineage are ye, Fish-Owls?"

"We are of Brahmana race," they said.

Thereupon the Sun, the Divine King, having become angry, scolded them

and drove them away.

Then, having turned back and come to their own house, they say

falsely in this way to the others, that is, "There is indeed a

marriage. Because [our] country is far away he says he cannot give it,"

they said.

After that, Big-Fool says, "No one of you is able to bring a [bride

in] marriage. I must go."

Tying up a package of cooked rice, and having gone quite alone to

Totagamu City, and seen the King of the city, he got hid; and firstly

having gone near the Fish-Owls of that city, he inquired, "How many

daughters of the King are there?" Having looked, he ascertained that

there are seven.

Thereafter having gone near their palace, he cried out for the King

to hear, "Will you give the youngest of the seven, Princess Sunumalli?"

Princess Sunumalli having heard the voice, came outside and

looked. Thereupon desire for the Fish-Owl having stirred her mind,

secretly calling him near her they conversed; and he having been

there many days, and thereafter having got hid, these two went to

Bakarawata City.

While there, this Princess was [the wife] in common for the whole

seven; but because they were of the lower animals no children were

born to her. To get medical treatment for it one of them went away, and

when he asked the Vedarala (doctor) of Kukkapitiya, the Vedarala said,

"Taking Black Cummin seed and White Cummin seed at the rate of four

lahas (one-tenth of an amuna, of about six bushels), and having ground

it, [you are] to give it to her to drink with human urine," he said.

He having come home, in that manner the whole seven together made

the medicine in the very way the Veda said, and gave it to her to

drink. Thereupon, through the [quantity of the] four lahas, she burst

open and died.

After that, these seven having become very sorrowful, Long-Bones being

unconscious, and Rawana-Face splitting his head, and Great-Fisher

having jumped into the well, and Noisy-Drummer having jumped into

the sea, and Dumb-One having cut his throat (neck), and Big-Fool

having fallen from the top of a tree, [all these] died, Trap-Setter

alone being left over. He, taking afresh a female Fish-Owl [as his

wife], lived.

North-western Province.

This story is an evident satire, making fun of people who go about

endeavouring to contract unsuitable marriages with the members of

families much higher than their own in descent or position. The

village medical practitioner is also parodied.

Village Folk-Tales of Ceylon, Volume 3 (of 3) · 第 42 / 390 题