On all sides the axe and the rifle were soon reaping their deadly

harvest. Those panic-stricken, half-dazed wretches who rushed pell-mell

into the streets either ran stupidly upon the uplifted weapons of the

rangers or were shot down by squads advantageously posted to receive

them. A few who ran this terrible gauntlet plunged into the river

flowing before the village, and struck boldly out for the opposite

shore; but the avengers had closed every avenue of escape, and the

fugitives were picked off from the banks. The same fate overtook those

who tumbled into their canoes and pushed out into the stream. The frail

barks were riddled with shot, leaving their occupants an easy target for

a score of rifles. The incessant flashes, the explosions of musketry,

the shouts of the assailants, and the yells of their victims were all

mingled in one horrible uproar. For two hours this massacre continued.

Combat it cannot be called. Rendered furious by the sight of hundreds of

scalps waving mournfully in the night-wind in front of the lodges, the

pitiless assailants hunted the doomed savages down like blood-hounds.

Every shot was followed by a death-whoop, every stroke by a howl of

agony. For two horrible hours the village shook with explosions and

echoed with frantic outcries. It was then given up to pillage, and then

to the torch, and all those who from fear had hid themselves perished

miserably in the flames. At seven o'clock in the morning all was over.

Silence once more enveloped the hideous scene of conflagration and

slaughter. The village of St. Francis was the funeral pyre of two

hundred warriors. Rogers had indeed taken the fullest revenge enjoined

by Sir Jeffrey Amherst's orders.

From this point our true history passes into the legendary.

While the sack of St. Francis was going on a number of the Abenaquis

took refuge in the little chapel. Their retreat was discovered. A few

of their assailants having collected in the neighborhood precipitated

themselves toward it, with loud cries. Others ran up. Two or three blows

with the butt of a musket forced open the door, when the building was

instantly filled with armed men.

An unforeseen reception awaited them. Lighted candles burnt on the high

altar, shedding a mild radiance throughout the interior, and casting

a dull glow upon the holy vessels of gold and silver upon the altar.

At the altar's foot, clad in the sacred vestments of his office, stood

the missionary, a middle-aged, vigorous-looking man, his arms crossed

upon his breast, his face lighted up with the exaltation of a martyr.

Face and figure denoted the high resolve to meet fate half-way. Behind

him crouched the knot of half-crazed savages, who had fled to the

sanctuary for its protection, and who, on seeing their mortal enemies,

instinctively took a posture of defence. The priest, at two or three

paces in advance of them, seemed to offer his body as their rampart. The

scene was worthy the pencil of a Rembrandt.

At this sight the intruders halted, the foremost even falling back a

step, but the vessels of gold and silver inflamed their cupidity to

the highest pitch; while the hostile attitude of the warriors was a

menace men already steeped in bloodshed regarded a moment in still more

threatening silence, and then by a common impulse recognized by covering

the forlorn group with their rifles.

Believing the critical moment come, the priest threw up his hands in

an attitude of supplication, arresting the fatal volley as much by

the dignity of the gesture itself, as by the resonant voice which

exclaimed, in French, "Madmen, for pity's sake, for the sake of Him on

the Cross, stay your hands! This violence! What is your will? What seek

ye in the house of God?"

A gunshot outside, followed by a mournful howl, was his sole response.

The priest shuddered, and his crisped lips murmured an _ave_. He

comprehended that another soul had been sent, unshriven, to its final

account.

"Hear him!" said a ranger, in a mocking undertone; "his gabble minds me

of a flock of wild geese."

A burst of derisive laughter followed this coarse sally.

In fact, they had not too much respect for the Church of Rome, these

wild woodsmen, but were filled with ineradicable hatred for its

missionaries, domesticated among their enemies, in whom they believed

they saw the real heads of the tribes, and the legitimate objects,

therefore, of their vengeance.

"Yield, Papist! Come, you shall have good quarter; on the word of a

ranger you shall," cried an authoritative voice, the speaker at the same

time advancing a step, and dropping his rifle the length of his sinewy

arms.

"Never!" answered the ecclesiastic, crossing himself.

A suppressed voice from behind hurriedly murmured in his ear, "_Écoutez:

rendez-vous, mon père: je vous en supplie!_"

"_Jamais! mieux vaut la mort que la miséricorde de brigands et

meurtriers!_" ejaculated the missionary, rejecting the counsel also,

with a vehement shake of the head.

"_Grand Dieu! tout, donc, est fini_," sighed the voice, despairingly.

The rangers understood the gesture better than the words. An officer,

the same who had just spoken, again impatiently demanded, this time in a

higher and more threatening key,

"A last time! Do you yield or no? Answer, friar!"

The priest turned quickly, took the consecrated Host from the altar,

elevated it above his head, and, in a voice that was long remembered by

those who heard it, exclaimed,

"To your knees, monsters! to your knees!"

What the ranger understood of this pantomime and this command was that

they conveyed a scornful and a final refusal. Muttering under his

breath, "Your blood be upon your own head, then," he levelled his

gun and pulled the trigger. A general discharge from both sides shook

the building, filling it with thick and stifling smoke, and instantly

extinguishing the lights. The few dim rays penetrating the windows, and

which seemed recoiling from the frightful spectacle within, enabled the

combatants vaguely to distinguish each other in the obscurity. Not a cry

was heard; nothing but quick reports or blows signaled the progress of

this lugubrious combat.

This butchery continued ten minutes, at the end of which the rangers,

with the exception of one of their number killed outright, issued from

the chapel, after having first stripped the altar, despoiled the shrine

of its silver image of the Virgin, and flung the Host upon the ground.

While this profanation was enacting a voice rose from the heap of dead

at the altar's foot, which made the boldest heart among the rangers stop

beating. It said,

"The Great Spirit of the Abenaquis will scatter darkness in the path of

the accursed Pale-faces! Hunger walks before and Death strikes their

trail! Their wives weep for the warriors that do not return! Manitou is

angry when the dead speak. The dead have spoken!"

The torch was then applied to the chapel, and, like the rest of the

village, it was fast being reduced to a heap of cinders. But now

something singular transpired. As the rangers filed out from the

shambles the bell of the little chapel began to toll. In wonder and

dread they listened to its slow and measured strokes until, the flames

having mounted to the belfry, it fell with a loud clang among the ruins.

The rangers hastened onward. This unexpected sound already filled them

with gloomy forebodings.

After the stern necessities of their situation rendered a separation

the sole hope of successful retreat, the party which carried along

with it the silver image was so hard pressed by the Indians, and by a

still more relentless enemy, famine, that it reached the banks of the

Connecticut reduced to four half-starved, emaciated men. More than once

had they been on the point of flinging their burden into some one of the

torrents every hour obstructing their way; but as one after another fell

exhausted or lifeless, the unlucky image passed from hand to hand, and

was thus preserved up to the moment so eagerly and so confidently looked

for, during that long and dreadful march, to end all their privations.

But the chastisement of heaven, prefigured in the words of the expiring

Abenaqui, had already overtaken them. Half-crazed by their sufferings,

they mistook the place of rendezvous appointed by their chief, and,

having no tidings of their comrades, believed themselves to be the sole

survivors of all that gallant but ill-fated band. In this conviction, to

which a mournful destiny conducted, they took the fatal determination

to cross the mountains under the guidance of one of their number who

had, or professed, a knowledge of the way through the Great Notch of the

White Hills.

For four days they dragged themselves onward through thickets, through

deep snows and swollen streams, without sustenance of any kind, when

three of them, in consequence of their complicated miseries, aggravated

by finding no way through the wall of mountains, lost their senses.

What leather covered their cartouch-boxes they had already scorched

to a cinder and greedily devoured. At length, on the last days of

October, as they were crossing a small river dammed by logs, they

discovered some human bodies, not only scalped, but horribly mangled,

which were supposed to be some of their own band. But this was no

time for distinctions. On them they accordingly fell like cannibals,

their impatience being too great to await the kindling of a fire to

dress their horrid food by. When they had thus abated somewhat the

excruciating pangs they before endured, the fragments were carefully

collected for a future store.

My pen refuses to record the dreadful extremities to which starvation

reduced these miserable wretches. At length, after some days of

fruitless wandering up and down, finding the mountains inexorably

closing in upon them, even this last dreadful resource failed, and,

crawling under some rocks, they perished miserably in the delirium

produced by hunger and despair, blaspheming, and hurling horrible

imprecations at the silver image, to which, in their insanity, they

attributed all their sufferings. One of them, seizing the statue,

tottered to the edge of a precipice, and, exerting all his remaining

strength, dashed it down into the gulf at his feet.

Tradition affirms that the first settlers who ascended Israel's River

found relics of the lost detachment near the foot of the mountains; but,

notwithstanding the most diligent search, the silver image has thus far

eluded every effort made for its recovery.

VII.

MOOSEHILLOCK.

And so, when restless and adrift, I keep

Great comfort in a quietness like this,

An awful strength that lies in fearless sleep,

On this great shoulder lay my head, nor miss

The things I longed for but an hour ago.

SARAH O. JEWETT.

Moosehillock, or Moosilauke,[34] is one of four or five summits from

which the best idea of the whole area of the White Mountains may be

obtained. It is not so remarkable for its form as for its mass. It is an

immense mountain.

Lifted in solitary grandeur upon the extreme borders of the army of

peaks to which it belongs, and which it seems defending, haughtily

over-bearing those lesser summits of the Green Mountains confronting

it from the opposite shores of the Connecticut, which here separates

the two grand systems, like two hostile armies, the one from the other,

Moosehillock resembles a crouching lion, magnificent in repose, but

terrible in its awakening.

This immense strength, paralyzed and helpless though it seems, is

nevertheless capable of arousing in us a sentiment of respectful

fear--respect for the creative power, fear for the suspended life we

believe is there. The mountain really seems lying extended under the sky

listening for the awful command, "Arise and walk!"

This mountain received a name before Mount Washington, and is in

some respects, as I hope to point out, the most interesting of the

whole group. In the first place, it commands a hundred miles of the

Connecticut Valley, including, of course, all the great peaks of the

Green Mountain and Adirondack chains. Again, its position confers

decided advantages for studying the configuration of the Franconia

group, to which, in a certain sense, it is allied, and of the ranges

enclosing the Pemigewasset Valley, which it overlooks. Moosehillock

stands in the broad angle formed by the meeting waters of the

Connecticut and the Ammonoosuc. In a word, it is an advanced bastion

of the whole cluster of castellated summits, constituting the White

Mountains in a larger meaning.

Therefore no summit better repays a visit than Moosehillock; yet it is

astonishing, considering the ease of access, how few make the ascent.

The traveller can hardly do better than begin here his experiences of

mountain adventure, should chance conduct him this way; or, if making

his exit from the mountain region by the Connecticut Valley, he may,

taking it in his way out, make this the appropriate pendant of his

tours, romantic and picturesque.

Having been so long known to and frequented by the Indian as well as

white hunters, the mountain is naturally the subject of considerable

legend,[35] which the historian of Warren has scrupulously gathered

together. One of these tales, founded on the disaster of Rogers,

recounts the sufferings of two of his men, hopelessly snared in the

great Jobildunk ravine. But that tale of horror needs no embellishment

from romance. This enormous rent, equally hideous in fact as in name,

cut into the vitals of the mountain so deeply that a dark stream gushes

from the gaping wound, conceals within its mazes several fine cascades.

Owing to long-continued drought, the streams were so puny and so languid

when I visited the mountain that I explored only the upper portion of

the gorge, which bristles with an untamed forest, levelling its myriad

spears at the breast of the climber.

The greater part of the mountain lies in the town of Benton, or,

perhaps, it would be nearer the truth to say that fully half the

township is appropriated by its prodigious earthwork. But, to reach it

without undergoing the fatigues of a long march through the woods,

it is necessary to proceed to the village of Warren, which is twenty

miles north of Plymouth, and about fourteen south of Haverhill. Behind

the village rises Mount Carr. Still farther to the north the summits

of Mounts Kineo, Cushman, and Waternomee, continuing this range now

separating us from the Pemigewasset Valley, form also the eastern wall

of the valley of Baker's River, which has its principal source in the

ravines of Moosehillock. There is a bridle-path opening communication

with the mountain from the Benton side, on the north; and so with Lisbon

and Franconia. A carriage-road is also contemplated on that side, which

will render access still more feasible for a large summer population;

while a bridle-path, lately opened between two peaks of the Carr range,

facilitates ingress from the Pemigewasset side.

I set out from the village of Warren on one of the hottest afternoons

of an intensely hot and dry summer. The five miles between the village

and the base of the mountain need not detain the sight-seer. At the

crossing of Baker's River I remarked again the granite-bed honey-combed

with those curious pot-holes sunk by whirling stones, first set in

motion and then spun around by the stream, which here, breaking up into

several wild pitches, pours through a rocky gorge. But how gratefully

cool and refreshing was even the sound of rushing water in that still,

stifling atmosphere, coming, one would think, from a furnace! Then for

two miles more the horse crept along the road, constantly ascending the

side of the valley, until the last house was reached. Here we passed a

turnpike-gate, rolled over the crisped turf of a stony pasture through a

second gate, and were at the foot of Moosehillock.

In a trice we exchanged the sultriness, the dryness, the dust, parching

or suffocating us, of a shadeless road, for the cool, moist air of the

mountain-forest and the delectable sound of running water. A brook shot

past; then another; then the horse, who stopped when he liked, and as

often as he liked, like a man forced to undertake a task which he is

determined shall cost his task-masters dearly, began a languid progress

up the increasing declivity before us. His sighs and groans, as he

plodded wearily along, were enough to melt a heart of stone. I therefore

dismounted and walked on, leaving the driver to follow as he could. The

question was, not how the horse should get us up the mountain, but how

we should get the horse up.

They call it four and a half miles from the bottom to the top. The

distances indicated by the sign-boards, nailed to trees, did not appear

to me exact. They are not exact; and the reason why they are not is

sufficiently original to merit a word of explanation. Having long

observed the effect of imagination, especially in computing distances,

the builder of the road, as he himself informed me, adopted a truly

ingenious method of his own. He lengthened or shortened his miles

according as the travelling was good or bad. For example: the first

mile, being an easy one, was stretched to a mile and a quarter. The

last mile is also very good travelling. That, too, he lengthened to a

mile and a half. In this way he reduced the intervening two and a half

miles of the worst road to one and three-fourth miles. This absolutely

harmless piece of deception, he averred, considerably shortened the most

difficult part of the journey. No one complained that the good miles

were too long, while the bad ones were now passed over with far less

grumbling than before they were abbreviated by this simple expedient,

which very few, I am convinced, would have thought of. In fact, the sum

of the whole distance being scrupulously adhered to, it is the most

civil piece of engineering of which I have any knowledge.

The road up is rough, tedious, and, until the ridge at the foot of the

south peak is reached, uninteresting. It crooks and turns with absolute

lawlessness while climbing the flanks of the southern peak, skirting

also the side of the profound ravine eating its way into the mountain

from the south. Nearing this summit we obtained through an opening a

glimpse of Mount Washington, veiled in the clouds. The trees now visibly

dwindled. Just before reaching the ridge, where it joins this peak, a

fine spring, deliciously cold, gushed from the mountain side. A few

rods more of ascent brought us quite out upon the long, narrow, curving

backbone of the mountain, uplifting its sharp edge between two profound

gorges, connecting the peaks set at its two extremes, between which

Nature has decreed a perpetual divorce. The sun was just setting as we

emerged upon this natural way conducting from peak to peak along the

airy crest of the mountain.

Although this, it will be remembered, is one of the longest miles,

according to the scale of computation in vogue here, the unexpected

speed which the horse now put forth, the sight of the squat, little

Tip-Top House, clinging to the summit beyond, the upper and nether

worlds floating or fading in splendor, while the night-breezes sweeping

over cooled our foreheads, and rudely jostled the withered trees, drawn

a little apart to the right and left to let us pass, quickly replaced

that weariness of mind and body which the mountain exacts of all who

pass over it on a sultry midsummer's day.

At the extremity of the ridge, which is only wide enough for the road,

a gradual ascent led to the high summit and to a level plateau of a

few acres at its top. This was treeless, but covered with something

like soil, smooth, and, being singularly free from the large stones

found everywhere else, affords good walking in any direction. The

house is built of rough stone, and, though of primitive construction,

is comfortable, and even inviting. Furthermore, its materials being

collected on the spot, one accepts it as still constituting a part of

the mountain, which, indeed, at a little distance it really seems to

be. In the evening I went out, to find the mountain blindfolded with

clouds. Soon rain began to drive against the window-panes in volleys.

At a late hour we heard wheels grinding on the rocks outside, and then

a party of tourists drove up to the door, dripping and crestfallen at

having undertaken the ascent with a storm staring them in the face. But

they had only this one day, they said, and were "bound" to go up the

mountain. So up they toiled through pitch darkness, through rain and

cloud, passed the night in a building said to be on the summit, and

returned down the mountain in the morning, to catch their train, through

as dense a fog as ever exasperated a hurried tourist. But they had been

to the top! Are there anywhere else in the world people who travel two

hundred miles for a single day's recreation?

It is very curious, this being domesticated on the top of a mountain. We

go to bed wondering if the scene will not all vanish in our dreams. It

was very odd, too, to see the tourists silently mount their buck-board

in the morning, and disappear, within a stone's throw, in clouds.

Detaching themselves to all intents from earth, they began a flight in

air. Walking a short distance, perhaps a gunshot, from the house, I

groped my way back with difficulty. The case seemed desperate.

But grandest scene of all was the breaking up of the storm. Shortly

after noon the high sun began to exert a sensible influence upon the

clouds. A perceptible warmth, replacing the chill and clammy mists,

began to pervade the mountain-top. Presently a dim sun-ray shot through.

Then, as if a noiseless explosion had suddenly rent them, the whole

mass of clouds was torn in ten thousand tatters flying through space.

All nature seemed seized with sudden frenzy. Here a summit and there a

peak was seen, struggling fiercely in the grasp of the storm. Coming up

with rushing noise, the west wind charged home the routed storm-clouds

with fresh squadrons. What indescribable yet noiseless tumult raged in

the heavens! Even the mountains seemed scarcely able to stem the tide

of fugitives. A panic seized them. Fear gave them wings. They rushed

pell-mell into the ravines and clung to the tree-tops; they dashed

themselves blindly against the adamant of Lafayette, only to fall

back broken into the deep fosse beneath. Bolts of dazzling sunshine

continually tore through them. The gorges themselves seemed heaped with

the wounded and the dying. But the rushing wind, trampling the fugitives

down, dispersed and cut them mercilessly to pieces. One was irresistibly

carried away by this rage of battle. In ten minutes I looked around upon

a clear sky. One cloud, impaled on the gleaming spear of Lafayette,

hung limp and lifeless; another floated like a scarf from the polished

casque of Chocorua; a third, taken prisoner _en route_, humbly held the

train of Washington. All the rest of the phantom host, using its power

to render itself invisible, vanished from sight as if the mountains had

swallowed it up.

The landscape being now fully uncovered, I enjoyed all its rare

perfection. It is a superb and fascinating one, invested with a

powerful individuality, surrounded by a charm of its own. You wish to

see the two great chains? There they are, the greater rising over the

lesser, in the order fixed by Nature. That sunny space in the softened

coloring of old tapestry, more to the right, is the Pemigewasset Valley,

and the spot from where not long ago we looked up at this mountain

looming large in the distance. We raise our eyes to glance up the East

Branch upon Mount Hancock and the peaks of Carrigain peeping over.

We touch with magic wand the faint cone of Kearsarge, so dim that it

seems as if it must rise and float away; then, continuing to call the

roll of mountains, Moat, Tripyramid, Chocorua, and all our earlier

acquaintances rise or nod among the Sandwich peaks. Some draw their

cloud-draperies over their bare shoulders, some sun their naked and

hairy breasts in savage luxury. We alight like a bird upon the glassy

bosom of Winnepiseogee the incomparable, and, like the bird, again rise,

refreshed, for flights still more remote. We sweep over the Uncanoonucs

into Massachusetts, steadying the eye upon far Wachusett as we pass from

the Merrimac Valley. Now come thronging in upon us the mountains of the

Connecticut Valley. We rest awhile upon the transcendently beautiful

expanse of the Ox-Bow, and its playthings of villages, strung along

the glittering necklace of the river. Across this valley, lifting our

eyes, we wander among the loftiest peaks of the Green Mountains--those

colossal _verd-antiques_--exchanging frozen glances across the placid

expanse of Champlain with the haughtiest summits of the Adirondacks.

We grow tired of this. One last look, this time up the valley, reveals

to us the wide and curious gap between two distant mountains, and far

beyond Memphremagog, where these mountains rise, we scan all the route

travelled by Rogers, the perils of which are fresh in our memory. We

pass on unchallenged into the dominions of Victoria.

The Heart of the White Mountains, Their Legend and Scenery Tourist's Edition · 第 21 / 30 段