CHAPTER XIII.

HEALING AT THE POOL--RESURRECTION FORETOLD.

After this there was a feast of the Jews; and Jesus went up to

Jerusalem. Now there is at Jerusalem by the sheep _market_ a pool, which

is called in the Hebrew tongue Bethesda, having five porches. In these

lay a great multitude of impotent folk, of blind, halt, withered,

waiting for the moving of the water. For an angel went down at a certain

season into the pool, and troubled the water: whosoever then first after

the troubling of the water stepped in was made whole of whatsoever

disease he had.

And a certain man was there, which had an infirmity thirty and eight

years. When Jesus saw him lie, and knew that he had been now a long time

_in that case_, he saith unto him,

Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is

troubled, to put me into the pool: but while I am coming, another

steppeth down before me. Jesus saith unto him,

Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked:

and on the same day was the sabbath.

The Jews therefore said unto him that was cured, It it the Sabbath day:

it is not lawful for thee to carry _thy_ bed. He answered them, He that

made me whole, the same said unto me, Take up thy bed and walk. Then

asked they him, What man is that which said unto thee, Take up thy bed,

and walk? And he that was healed wist not who it was: for Jesus had

conveyed himself away, a multitude being in _that_ place. Afterwards

Jesus findeth him in the temple, and said unto him,

Behold, thou art made whole: sin no more, lest a worse thing

come unto thee.

The man departed, and told the Jews that it was Jesus, which had made

him whole. And therefore did the Jews persecute Jesus, and sought to

slay him, because he had done these things on the sabbath day. But Jesus

answered them,

My Father worketh hitherto, and I work.

Therefore the Jews sought the more to kill him, because he not only had

broken the sabbath, but said also that God was his Father, making

himself equal with God. Then answered Jesus and said unto them,

Verily, verily, I say unto you, The Son can do nothing of

himself, but what he seeth the Father do: for what things

soever he doeth, these also doeth the Son likewise. For the

Father loveth the Son and sheweth him all things that himself

doeth: and he will shew him greater works than these, that ye

may marvel. For as the Father raises up the dead, and

quickeneth _them_; even so the Son quickeneth whom he will.

For the Father judgeth no man, but hath committed all judgment

unto the Son; that all _men_ should honor the Son, even as

they honor the Father. He that honoreth not the Son honoreth

not the Father which hath sent him.

Verily, verily, I say unto you, He that heareth my word, and

believeth on him that sent me, hath everlasting life, and

shall not come into condemnation; but is passed from death

unto life. Verily, verily, I say unto you, The hour is coming,

and now is, when the dead shall hear the voice of the Son of

God: and they that hear shall live. For as the Father hath

life in himself; so hath he given to the Son to have life in

himself; and hath given him authority to execute judgment

also, because he is the Son of man.

Marvel not at this: for the hour is coming, in the which all

that are in the graves shall hear his voice, and shall come

forth; they that have done good, unto the resurrection of

life; and they that have done evil, unto the resurrection of

damnation. I can of mine own self do nothing: as I hear, I

judge: and my judgment is just; because I seek not mine own

will, but the will of the Father which hath sent me.

If I bear witness of myself, my witness is not true. There is

another that beareth witness of me; and I know that the

witness which he witnesseth of me is true.

Ye sent unto John, and he bare witness unto the truth. But I

receive not testimony from man: but these things I say, that

ye might be saved. He was a burning and a shining light: and

ye were willing for a season to rejoice in his light.

But I have greater witness than _that_ of John: for the works

which the Father hath given me to finish, the same works that

I do, bear witness of me, that the Father hath sent me. And

the Father himself, which hath sent me, hath borne witness of

me. Ye have neither heard his voice at any time, nor seen his

shape. And ye have not his word abiding in you: for whom he

hath sent, him ye believe not.

Search the Scriptures; for in them ye think ye have eternal

life: and they are they which testify of me. And ye will not

come to me, that ye might have life. I receive not honor from

men. But I know you, that ye have not the love of God in you.

I am come in my Father's name, and ye receive me not: if

another shall come in his own name, him ye will receive. How

can ye believe, which receive honor one of another, and seek

not the honor that _cometh_ from God only?

Do not think that I will accuse you to the Father: there is

_one_ that accuseth you, _even_ Moses, in whom ye trust. For

had ye believed Moses, ye would have believed me: for he wrote

of me. But if ye believe not his writings, how shall ye

believe my words?

Walks and Words of Jesus: A Paragraph Harmony of the Four Evangelists · 第 13 / 80 章