106. In the application of this principle, that which will chiefly

fall to your share will be the employment of natives, whether of the

whole or the mixed blood, in official situations. So far as respects

the former class--we mean natives of the whole blood--it is hardly

necessary to say that the purposes of the legislature have in a

considerable degree been anticipated; you well know, and indeed have

in some important respects carried into effect, our desire that

natives should be admitted to places of trust as freely and

extensively as a regard for the due discharge of the functions

attached to such places will permit. Even judicial duties of magnitude

and importance are now confided to their hands, partly no doubt from

considerations of economy, but partly also on the principles of a

liberal and comprehensive policy; still a line of demarcation, to some

extent in favour of the natives, to some extent in exclusion of them,

has been maintained; certain offices are appropriated to them, from

certain others they are debarred--not because these latter belong

to the covenanted service, and the former do not belong to it,

but professedly on the ground that the average amount of native

qualifications can be presumed only to rise to a certain limit. It is

this line of demarcation which the present enactment obliterates, or

rather for which it substitutes another, wholly irrespective of the

distinction of races. Fitness is henceforth to be the criterion of

eligibility.

107. To this altered rule it will be necessary that you should, both

in your acts and your language, conform; practically, perhaps, no

very marked difference of results will be occasioned. The distinction

between situations allotted to the covenanted service and all other

situations of an official or public nature will remain generally as at

present.

108. Into a more particular consideration of the effects that may

result from the great principle which the legislature has now for the

first time recognised and established we do not enter, because we

would avoid disquisition of a speculative nature. But there is

one practical lesson which, often as we have on former occasions

inculcated it on you, the present subject suggests to us once more to

enforce. While, on the one hand, it may be anticipated that the range

of public situations accessible to the natives and mixed races will

gradually be enlarged, it is, on the other hand, to be recollected

that, as settlers from Europe find their way into the country, this

class of persons will probably furnish candidates for those very

situations to which the natives and mixed race will have admittance.

Men of European enterprise and education will appear in the field; and

it is by the prospect of this event that we are led particularly to

impress the lesson already alluded to on your attention. In every view

it is important that the indigenous people of India, or those among

them who by their habits, character, or position may be induced to

aspire to office, should, as far as possible, be qualified to meet

their European competitors.

Thence, then, arises a powerful argument for the promotion of

every design tending to the improvement of the natives, whether by

conferring on them the advantages of education, or by diffusing among

them the treasures of science, knowledge, and moral culture. For these

desirable results, we are well aware that you, like ourselves, are

anxious, and we doubt not that, in order to impel you to increased

exertion for the promotion of them, you will need no stimulant beyond

a simple reference to the considerations we have here suggested.

109. While, however, we entertain these wishes and opinion, we must

guard against the supposition that it is chiefly by holding out

means and opportunities of official distinction that we expect our

Government to benefit the millions subjected to their authority.

We have repeatedly expressed to you a very different sentiment.

Facilities of official advancement can little affect the bulk of

the people under any Government, and perhaps least under a good

Government. It is not by holding out incentives to official ambition,

but by repressing crime, by securing and guarding property, by

creating confidence, by ensuring to industry the fruit of its labour,

by protecting men in the undisturbed enjoyment of their rights, and

in the unfettered exercise of their faculties, that Governments best

minister to the public wealth and happiness. In effect, the free

access to office is chiefly valuable when it is a part of general

freedom.

B

_Proclamation by the Queen in Council, to the Princes, Chiefs, and

People of India, November_ 1, 1858.[1]

[Footnote 1: This memorable instrument, justly called the Magna Charta

of India, was framed in August, 1838, by the Earl of Derby, then the

head of the Government. His son, Lord Stanley, the first Secretary of

State for India, had drafted a Proclamation, and it was circulated to

the Cabinet. It reached the Queen in Germany. She went through the

draft with the Prince Consort, who made copious notes on the margin.

The Queen did not like it, and wrote to Lord Derby that she "would

be glad if he would write himself in his excellent language." The

specific criticisms are to be found in Martin's _Life of the Prince

Consort_ (iv 284-5). Lord Derby thereupon consulted Stanley; saw the

remarks of some of the Cabinet, as well as of Lord Ellenborough, upon

Stanley's draft; and then wrote and re-wrote a draft of his own, and

sent it to the Queen. It was wholly different in scope and conception

from the first draft. The Prince Consort enters in his journal that it

was now "_recht gut_." One or two further suggested amendments were

accepted by Lord Derby and the Secretary of State; experts assured

them that it contained nothing difficult to render in the native

languages; and the Proclamation was launched in the form in which it

now stands. One question gave trouble--the retention of the Queen's

title of Defender of the Faith. Its omission might provoke remark,

but on the other hand Lord Derby regarded it as a doubtful title,

"considering its origin" [conferred by the Pope on Henry VIII] and as

applied to a Proclamation to India. He was in hopes that in the Indian

translation it would appear as "Protectress of Religion" generally,

but he was told by experts in vernacular that it was just the title to

convey to the Indian mind, the idea of the special Head and Champion

of a creed antagonistic to the creeds of the country. Lord Derby was

inclined to omit, but he sought the Queen's own opinion. This went the

other way. The last sentence of the Proclamation was the Queen's. The

three drafts are all in the records at Windsor.]

Victoria, by the Grace of God of the United Kingdom of Great Britain

and Ireland, and of the Colonies and Dependencies thereof in Europe,

Asia, Africa, America, and Australasia, Queen, Defender of the Faith.

Whereas, for divers weighty reasons, we have resolved, by and with the

advice and consent of the Lords Spiritual and Temporal, and Commons,

in Parliament assembled, to take upon ourselves the government of the

territories in India, heretofore administered in trust for us by the

Honourable East India Company.

Now, therefore, we do by these presents notify and declare that, by

the advice and consent aforesaid, we have taken upon ourselves the

said government; and we hereby call upon all our subjects within the

said territories to be faithful, and to bear true allegiance to us,

our heirs and successors, and to submit themselves to the authority of

those whom we may hereafter, from time to time, see fit to appoint to

administer the government of our said territories, in our name and on

our behalf.

And we, reposing especial trust and confidence in the loyalty,

ability, and judgment of our right trusty and well-beloved cousin

Charles John, Viscount Canning, do hereby constitute and appoint

him, the said Viscount Canning, to be our first Viceroy and

Governor-General in and over our said territories, and to administer

the government thereof in our name, and generally to act in our name

and on our behalf, subject to such orders and regulations as he shall,

from time to time, receive through one of our Principal Secretaries of

State.

And we do hereby confirm in their several offices, civil and military,

all persons now employed in the service of the Honourable East

India Company, subject to our future pleasure, and to such laws and

regulations as may hereafter be enacted.

We hereby announce to the native princes of India, that all treaties

and engagements made with them by or under the authority of the East

India Company are by us accepted, and will be scrupulously maintained,

and we look for the like observance on their part.

We desire no extension of our present territorial possessions, and,

while we will permit no aggression upon our dominions or our rights to

be attempted with impunity, we shall sanction no encroachment on those

of others.

We shall respect the rights, dignity, and honour of native princes as

our own; and we desire that they, as well as our own subjects, should

enjoy that prosperity and that social advancement which can only be

secured by internal peace and good government.

We hold ourselves bound to the natives of our Indian territories by

the same obligations of duty which bind us to all our other subjects,

and those obligations, by the blessing of Almighty God, we shall

faithfully and conscientiously fill.

Firmly relying ourselves on the truth of Christianity, and

acknowledging with gratitude the solace of religion, we disclaim alike

the right and the desire to impose our convictions on any of our

subjects. We declare it to be our royal will and pleasure that none be

in any wise favoured, none molested or disquieted, by reason of their

religious faith or observances, but that all shall alike enjoy the

equal and impartial protection of the law; and we do strictly charge

and enjoin all those who may be in authority under us that they

abstain from all interference with the religious relief or worship of

any of our subjects on pain of our highest displeasure.

And it is our further will that, so far as may be, our subjects, of

whatever race or creed, be freely and impartially admitted to offices

in our service the duties of which they may be qualified by their

education, ability, and integrity duly to discharge.

We know, and respect, the feelings of attachment with which natives of

India regard the lands inherited by them from their ancestors, and we

desire to protect them in all rights connected therewith, subject to

the equitable demands of the State; and we will that generally, in

framing and administering the law, due regard be paid to the ancient

rights, usages, and customs of India.

We deeply lament the evils and misery which have been brought upon

India by the acts of ambitious men, who have deceived their countrymen

by false reports, and led them into open rebellion. Our power has been

shown by the suppression of that rebellion in the field; we desire

to show our mercy by pardoning the offences of those who have been

misled, but who desire to return to the path of duty.

Already, in one province, with a desire to stop the further effusion

of blood, and to hasten the pacification of our Indian dominions, our

Viceroy and Governor-General has held out the expectation of pardon,

on certain terms, to the great majority of those who, in the late

unhappy disturbances, have been guilty of offences against our

Government, and has declared the punishment which will be inflicted

on those whose crimes place them beyond the reach of forgiveness. We

approve and confirm the said act of our Viceroy and Governor-General,

and do further announce and proclaim as follows:--

Our clemency will be extended to all offenders, save and except those

who have been, or shall be, convicted of having directly taken part

in the murder of British subjects. With regard to such the demands of

justice forbid the exercise of mercy.

To those who have willingly given asylum to murderers, knowing them to

be such, or who may have acted as leaders or instigators of revolt,

their lives alone can be guaranteed; but in apportioning the penalty

due to such persons, full consideration will be given to the

circumstances under which they have been induced to throw off their

allegiance; and large indulgence will be shown to those whose crimes

may appear to have originated in too credulous acceptance of the false

reports circulated by designing men.

To all others in arms against the Government we hereby promise

unconditional pardon, amnesty, and oblivion of all offences against

ourselves, our crown and dignity, on their return to their homes and

peaceful pursuits.

It is our royal pleasure that these terms of grace and amnesty should

be extended to all those who comply with these conditions before the

1st day of January next.

When, by the blessing of Providence, internal tranquillity shall be

restored, it is our earnest desire to stimulate the peaceful industry

of India, to promote works of public utility and improvement, and to

administer the government for the benefit of all our subjects

resident therein. In their prosperity will be our strength, in their

contentment our security, and in their gratitude our best reward. And

may the God of all power grant to us, and to those in authority under

us, strength to carry out these our wishes for the good of our people.

C

_Proclamation of the King-Emperor to the Princes and Peoples of India,

the 2nd November, 1908._

It is now 50 years since Queen Victoria, my beloved mother, and my

August Predecessor on the throne of these realms, for divers weighty

reasons, with the advice and consent of Parliament, took upon herself

the government of the territories theretofore administered by the East

India Company. I deem this a fitting anniversary on which to greet the

Princes and Peoples of India, in commemoration of the exalted task

then solemnly undertaken. Half a century is but a brief span in your

long annals, yet this half century that ends to-day will stand

amid the floods of your historic ages, a far-shining landmark. The

proclamation of the direct supremacy of the Crown sealed the unity of

Indian Government and opened a new era. The journey was arduous, and

the advance may have sometimes seemed slow; but the incorporation of

many strangely diversified communities, and of some three hundred

millions of the human race, under British guidance and control has

proceeded steadfastly and without pause. We survey our labours of the

past half century with clear gaze and good conscience.

Difficulties such as attend all human rule in every age and place,

have risen up from day to day. They have been faced by the servants

of the British Crown with toil and courage and patience, with deep

counsel and a resolution that has never faltered nor shaken. If errors

have occurred, the agents of my government have spared no pains and no

self-sacrifice to correct them; if abuses have been proved, vigorous

hands have laboured to apply a remedy.

No secret of empire can avert the scourge of drought and plague, but

experienced administrators have done all that skill and devotion are

capable of doing, to mitigate those dire calamities of Nature. For

a longer period than was ever known in your land before, you have

escaped the dire calamities of War within your borders. Internal peace

has been unbroken.

In the great charter of 1858 Queen Victoria gave you noble assurance

of her earnest desire to stimulate the peaceful industry of India, to

promote works of public utility and improvement, and to administer the

government for the benefit of all resident therein. The schemes that

have been diligently framed and executed for promoting your material

convenience and advance--schemes unsurpassed in their magnitude and

their boldness--bear witness before the world to the zeal with which

that benignant promise has been fulfilled.

The rights and privileges of the Feudatory Princes and Ruling Chiefs

have been respected, preserved, and guarded; and the loyalty of their

allegiance has been unswerving. No man among my subjects has been

favoured, molested, or disquieted, by reason of his religious belief

or worship. All men have enjoyed protection of the law. The law itself

has been administered without disrespect to creed or caste, or to

usages and ideas rooted in your civilisation. It has been simplified

in form, and its machinery adjusted to the requirements of ancient

communities slowly entering a new world.

The charge confided to my Government concerns the destinies of

countless multitudes of men now and for ages to come; and it is a

paramount duty to repress with a stern arm guilty conspiracies that

have no just cause and no serious aim. These conspiracies I know to be

abhorrent to the loyal and faithful character of the vast hosts of my

Indian subjects, and I will not suffer them to turn me aside from my

task of building up the fabric of security and order.

Unwilling that this historic anniversary should pass without some

signal mark of Royal clemency and grace, I have directed that, as was

ordered on the memorable occasion of the Coronation Durbar in 1903,

the sentences of persons whom our courts have duly punished for

offences against the law, should be remitted, or in various degrees

reduced; and it is my wish that such wrongdoers may remain mindful

of this act of mercy, and may conduct themselves without offence

henceforth.

Steps are being continuously taken towards obliterating distinctions

of race as the test for access to posts of public authority and power.

In this path I confidently expect and intend the progress henceforward

to be steadfast and sure, as education spreads, experience ripens,

and the lessons of responsibility are well learned by the keen

intelligence and apt capabilities of India.

From the first, the principle of representative institutions began to

be gradually introduced, and the time has come when, in the judgment

of my Viceroy and Governor-General and others of my counsellors, that

principle may be prudently extended. Important classes among you,

representing ideas that have been fostered and encouraged by

British rule, claim equality of citizenship, and a greater share in

legislation and government. The politic satisfaction of such a

claim will strengthen, not impair, existing authority and power.

Administration will be all the more efficient, if the officers who

conduct it have greater opportunities of regular contact with those

whom it affects, and with those who influence and reflect common

opinion about it. I will not speak of the measures that are now being

diligently framed for these objects. They will speedily be made known

to you, and will, I am very confident, mark a notable stage in the

beneficent progress of your affairs.

I recognise the valour and fidelity of my Indian troops, and at the

New Year I have ordered that opportunity should be taken to show

in substantial form this, my high appreciation, of their martial

instincts, their splendid discipline, and their faithful readiness of

service.

The welfare of India was one of the objects dearest to the heart of

Queen Victoria. By me, ever since my visit in 1875, the interests of

India, its Princes and Peoples, have been watched with an affectionate

solicitude that time cannot weaken. My dear Son, the Prince of Wales,

and the Princess of Wales, returned from their sojourn among you with

warm attachment to your land, and true and earnest interest in its

well-being and content. These sincere feelings of active sympathy and

hope for India on the part of my Royal House and Line, only represent,

and they do most truly represent, the deep and united will and purpose

of the people of this Kingdom.

May divine protection and favour strengthen the wisdom and mutual

goodwill that are needed, for the achievement of a task as glorious as

was ever committed to rulers and subjects in any State or Empire of

recorded time.

Indian speeches (1907-1909) · 第 9 / 9 段