AMBITION is like choler; which is an humor that maketh men active,
earnest, full of alacrity, and stirring, if it be not stopped. But if
it be stopped, and cannot have his way, it becometh adust, and thereby
malign and venomous. So ambitious men, if they find the way open
for their rising, and still get forward, they are rather busy than
dangerous; but if they be checked in their desires, they become secretly
discontent, and look upon men and matters with an evil eye, and are
best pleased, when things go backward; which is the worst property in a
servant of a prince, or state. Therefore it is good for princes, if they
use ambitious men, to handle it, so as they be still progressive and
not retrograde; which, because it cannot be without inconvenience, it
is good not to use such natures at all. For if they rise not with their
service, they will take order, to make their service fall with them. But
since we have said, it were good not to use men of ambitious natures,
except it be upon necessity, it is fit we speak, in what cases they are
of necessity. Good commanders in the wars must be taken, be they never
so ambitious; for the use of their service, dispenseth with the rest;
and to take a soldier without ambition, is to pull off his spurs. There
is also great use of ambitious men, in being screens to princes in
matters of danger and envy; for no man will take that part, except he be
like a seeled dove, that mounts and mounts, because he cannot see about
him. There is use also of ambitious men, in pulling down the greatness
of any subject that overtops; as Tiberius used Marco, in the pulling
down of Sejanus. Since, therefore, they must be used in such cases,
there resteth to speak, how they are to be bridled, that they may be
less dangerous. There is less danger of them, if they be of mean birth,
than if they be noble; and if they be rather harsh of nature, than
gracious and popular: and if they be rather new raised, than grown
cunning, and fortified, in their greatness. It is counted by some, a
weakness in princes, to have favorites; but it is, of all others,
the best remedy against ambitious great-ones. For when the way of
pleasuring, and displeasuring, lieth by the favorite, it is impossible
any other should be overgreat. Another means to curb them, is to balance
them by others, as proud as they. But then there must be some middle
counsellors, to keep things steady; for without that ballast, the ship
will roll too much. At the least, a prince may animate and inure some
meaner persons, to be as it were scourges, to ambitious men. As for the
having of them obnoxious to ruin; if they be of fearful natures, it
may do well; but if they be stout and daring, it may precipitate their
designs, and prove dangerous. As for the pulling of them down, if the
affairs require it, and that it may not be done with safety suddenly,
the only way is the interchange, continually, of favors and disgraces;
whereby they may not know what to expect, and be, as it were, in a
wood. Of ambitions, it is less harmful, the ambition to prevail in
great things, than that other, to appear in every thing; for that breeds
confusion, and mars business. But yet it is less danger, to have an
ambitious man stirring in business, than great in dependences. He that
seeketh to be eminent amongst able men, hath a great task; but that
is ever good for the public. But he, that plots to be the only figure
amongst ciphers, is the decay of a whole age. Honor hath three things in
it: the vantage ground to do good; the approach to kings and principal
persons; and the raising of a man's own fortunes. He that hath the
best of these intentions, when he aspireth, is an honest man; and that
prince, that can discern of these intentions in another that aspireth,
is a wise prince. Generally, let princes and states choose such
ministers, as are more sensible of duty than of using; and such as love
business rather upon conscience, than upon bravery, and let them discern
a busy nature, from a willing mind.