62. Come now, I will show you about Theramenes as briefly as I can, and I
request you to hear me, both on behalf of myself and the city. And let no
one think that I am accusing Theramenes while Eratosthenes is on trial.
For I learn that he will make this defense, that he was a friend of his,
and took part in the same acts. 63. But I suppose that he, as a citizen,
would pretend that he was acting with Themistocles, in order that the
walls might be built, since (he says he is acting) with Theramenes, in
order that they may be destroyed; for they do not seem to me to be worthy
of a comparison, for he built them up against the will of the Spartans,
but this man has torn them down, after deceiving the citizens. 64. For
the opposite has happened to the city from what was natural. For it was
right that the friends of Theramenes should be ruined with him, except if
one happened to be acting in opposition to him; but now I see that the
defense is thrown upon him, but that his companions are trying to get
honor, as if he had been the cause of many blessings, and not of great
evils. 65. In the first place, he was the chief cause of the former
oligarchy, having persuaded you to choose the constitution, in the time
of the Four Hundred. His father, being one of the commissioners, did
these things, and he himself seeming to be in full sympathy with the
affair, was chosen general by them. 66. And while he was in office, he
showed himself faithful (to the city); but, when he saw that Pisander and
Callaeschrus and others were superior to him, and that you no longer
wished to hear them, then, on account of his enmity towards them, and his
fear of you, he took part with Aristocrates. 67. And, wishing to seem to
be faithful to you, he accused and put to death, Antiphon and
Archeptolemus, who were great friends of his, and reached such a pitch of
wickedness, that at the same time, on account of his faith to them, he
enslaved you, and on account of his (faith) to you he destroyed his
friends. 68. Then being honored, and thought worthy of the greatest
things, he himself, having announced that he would save the city,
destroyed it, saying he had done a great and valuable thing. And he
promised to make peace, without giving hostages, without dismantling the
walls, and without giving up the ships, and wishing to say these things
to no one, he commanded you to trust him. 69. But you, Athenians, while
the council of the Areopagus was acting for safety, and many were
opposing Theramenes, though you knew that other men keep secrets on
account of the enemy, while he, even among his own citizens, was
unwilling to state those things which he was going to state to the enemy,
nevertheless intrusted to him your country, children, wives and
yourselves. 70. But he did nothing which he promised; on the contrary, he
reflected that the city ought to be small and weak, so that he endeavored
to persuade you to do those things which no one of the enemy ever
mentioned, or of the citizens ever expected; not being compelled by the
Lacedaemonians, but himself giving orders to them, both to destroy the
walls of the Piraeus, and to break up the existing state of government,
well knowing that, if you were not in despair, you would inflict speedy
punishment upon him. 71. And finally, jurors, he did not permit the
assembly to be held until the opportunity mentioned by him
(_Lysander_) was carefully watched by him, and he had summoned the
ships from Samos with Lysander, and the camp of the enemy was in the
city. 72. Then, this being the state of affairs, and Lysander and
Philochares and Miltiades being present, they made an assembly concerning
the constitution, in order that no orator might oppose or threaten them,
and that you might not choose what was advantageous, but might vote what
seemed best to them. 73. And Theramenes stood up, and advised you to
commit the city to thirty men, and abide by the constitution which
Dracontides proposed, but you, nevertheless, being so disposed, made a
tumult as if you would not do these things, for you knew that you were
deliberating that day concerning slavery and liberty. 74. But Theramenes,
jurors, (and of these things I will bring you yourselves as witnesses,)
said he cared nothing for your tumult, since he knew that many of the
Athenians were doing things like himself, and he said things which seemed
good to Lysander and the Lacedaemonians; and after him Lysander rose and
said a great deal, but particularly that he considered you faithless, and
that the question would be to you, not about a constitution, but about
safety, unless you did what Theramenes commands. 75. And of those in the
assembly, the better portion were aware of the preparation and the
crisis, and some remained and kept quiet; but others went off, knowing
this, at least, that they had voted nothing wrong to the city; while a
few base and evil schemers voted what was commanded. 76. For they were
commanded to elect ten whom Theramenes proposed, and ten whom, those
elected Ephors advised, and ten from those present; for they saw your
weakness, and they knew their own power, so that they knew beforehand
what was going to take place in the assembly. 77. And in these things it
is not necessary to believe me, but him, for all those things said by me
he said, in his defense in the council, reproaching the exiles, because
they came back through his means,--the Lacedaemonians not caring about
it,--and reviling those taking part in the government, because he himself
met with such treatment, after having been the cause of all the things
done in the ways mentioned by me, having himself given many pledges, and
received many from them. 78. And though he has been the cause of so many
other evils and disgraces, both long ago and recently, both small and
great, they will venture to declare that they are friends of his, when
Theramenes died not on your behalf, but on account of his own wickedness,
and was justly punished in an oligarchy (for he destroyed it); as he
would have been justly in a democracy; for he twice enslaved you,
despising what was present, and desiring what was absent, setting himself
up as a teacher of most horrible things, while using a most honorable
name.
79. Concerning Theramenes then, the accusations seem to me to be
sufficient; and the time has come when it is necessary not to have pardon
and pity in your decision, but to punish Eratosthenes and his fellow-
rulers, and not by fighting to be superior to our (public) enemies, and
by voting to be weaker than our private enemies. 80. Accordingly do not
favor them more for what they say they are going to do, than be angry for
what they have done; neither plot against the Thirty when absent, and
acquit them when present; neither aid yourselves in a manner worse, than
fortune has, which has given them to the city. 81. Act against
Eratosthenes and his friends, upon whom he will lay the defense, and with
whom these things were done by him; but the contest between the city and
Eratosthenes is not equal, for he was at once the accuser and judge of
what was taking place; but we are brought now to an accusation and
defense. 82. They put to death without a trial those doing no wrong; but
you think it right to try according to law those who have destroyed the
city; from whom even if you wished to exact punishment, contrary to law,
you could not exact one worthy of the crimes which they have done to the
city; for by what suffering could they suffer a punishment proportionate
to their deeds? 83. If you should kill these, and their children, should
we exact an adequate punishment for the murder of those whose fathers and
sons and brothers they put to death without a trial? Or if you should
confiscate their real estate, would it be well either for the state from
which they have taken much, or for the citizens whose houses they have
plundered? 84. Since, then, by most stringent measures you could not
exact a sufficient punishment from them, is it not a shame for you to
neglect any (penalty) whatsoever which one might wish to exact from them?
It seems to me, that he must be an audacious wretch who when no others
are the jurors except those very ones who have suffered ill, has come to
make his defense, before the very witnesses of his villainy; so much has
he either despised you or trusted others. 85. Both of these things it is
worth while to consider, reflecting that they would not be able to do
these things without the co-operation of others, neither would they have
attempted to come now, unless they thought they would be saved by those
same persons who have come here, not to rescue them, but in the belief
that there would be great security to them for what they have done, and
in future the power to do whatever they wish, if, having made the arrest,
you shall acquit those who are guilty of the greatest crimes.
86. But it is worth while to wonder about those who take their part,
whether they make their accusations as good and honorable men, showing
their own virtue worth more than the baseness of these. I wish that they
were as zealous to save the city as these to destroy it--or whether they
will defend them as skillful in speech, and will show their deeds to be
worthy. But no one of them ever endeavored to speak justly in your
behalf. 87. Again it is worth while to see the witnesses who, testifying
to these things, accuse themselves, thinking that you are very forgetful
and simple-minded, if, they think without fear to save the Thirty through
you; but thanks to Eratosthenes and his fellow-rulers, it became a
fearful thing to go even to the carrying out of the dead. 88. But these
men, if saved, would again be able to destroy the state, but those whom
they destroyed, having died, gave their life beyond the vengeance of
their enemies. Is it not a hard thing if their friends were likely to
perish with those who died unjustly, while many will undertake the
funeral of those who destroyed the state, seeing that so many are
prepared to go to the rescue? 89. And I think it far easier to resist
your wrongs than to defend the conduct of these men. But they say that
Eratosthenes did the fewest evils of the Thirty, and, on this account,
they demand that he shall be saved; but because, of (all) other Greeks,
he has done you the most wrongs, they do not think he ought to perish.
90. Now therefore you will show what opinion you hold in regard to these
matters; if you convict him, it will be evident that you are indignant at
what has taken place; but, if you acquit him, you will seem to desire the
same things as they, and yet you will not be able to say that you did
what was commanded by the Thirty. 91. For in the present case, no one
compels you to acquit contrary to your opinion. So I advise you not to
convict yourselves by acquitting these, nor think that your vote is
secret, for you will make your decision known to the city.
92. I desire to conclude, after reminding both parties of a few things,
the city party and the Piraeus party, in order that, having as proofs the
disasters which have occurred through their means, you may vote.
In the first place, you of the city party should reflect that you were so
severely governed by them, that you were compelled to wage such a war
upon your brothers, and sons, and citizens, that, if defeated in it, you
would be on an equality with those who conquered, but conquering, would
be slaves to them. 93. These villains, on the one hand, as a result of
the strife, would have enriched their private resources, but you would be
poorer on account of your war with each other, for they demanded that you
should not share their advantages, while they compelled you to share
their dishonor, having reached such a pitch of arrogance, that, without
sharing the offices with you, they kept your faith, but in sharing their
reproaches, they thought you would be friendly. 94. Wherefore do you,
being confident, as far as you are able, both exact punishment in your
own behalf and in behalf of the Piraeus party, reflecting that you were
governed by those who were most vicious, that you are living now with the
best of men, making war upon enemies, and deliberating for (the
interests) of the city, and remembering the mercenaries whom these men
made the guards of their power and your servitude in the Acropolis. 95.
This much I say to you, though there are many things besides.
And you of the Piraeus party, in the first place, should remember your
warlike deeds, that, having fought many battles in a foreign country, you
were deprived of your arms, not by enemies, but by these men in a time of
peace; secondly, that you were proclaimed exiles from the city, which our
fathers gave to you, and that they demanded you, who fled, back from the
cities (to which you fled). 96. Therefore be angry as when you went into
exile, and remember the other misfortunes which you suffered from them,
who seized some from the market-place, and others from the temple, and
put them to death, and, dragging others away from their children,
parents, and wives, compelled them to be murderers of their own kindred,
and did not permit them to receive the customary burial; thinking their
own government would be more secure from the vengeance of the gods. 97.
And those who escaped death, after having often been in danger, wandering
to other cities, and being outlawed from every place, in want of the
necessities of life, some leaving their children in their country now
become foreign, and others in a strange land, with much opposition, have
come to the Piraeus. And though there were many great dangers, being
honorable men, you freed some, and others you restored to their country.
98. But if you have been unsuccessful, and had failed in these things,
you would yourselves have fled, fearing lest you should suffer just such
wrongs as before, and neither temples nor altars, things which are a
source of safety even to those doing wrong, would have helped you,
injured through the characters of these men; and your children, as many
as were here, would be ill-treated by them; and those in a foreign land
would be slaves, on account of small debts, from the lack of those to
assist them.
99. However I am not willing to say what the future will be, not being
able to say what has been done by them; for it is not the work for one
accuser, nor for two, but for many; still (_nothing of my zeal has been
left out_), I have employed all my zeal in behalf of the temples,
which they in part have sold, and in part desecrated by entering; in
behalf of the city, which they rendered weak; in behalf of the dockyard,
which they dismantled; and in behalf of the dead, whom, now that they are
dead, you should aid, since you were not able to defend them when alive.
100. But I think they hear you, and will know that you are voting,
feeling that those who acquit these have condemned them to death; but as
many as punish these have avenged them. I shall cease my accusation. You
have heard, seen, suffered, and hold the evidence. Now pass your
judgment.