The knights were introduced. They advanced. The archbishop neither
spoke nor looked at them, but continued talking to a monk who was next
him. He himself was sitting on a bed. The rest of the party present
were on the floor. The knights seated themselves in the same manner,
and for a few moments there was silence. Then Becket's black, restless
eye glanced from one to the other. He slightly noticed Tracy; and
Fitzurse said a few unrecorded sentences to him, which ended with "God
help you!" To Becket's friends the words sounded like insolence. They
may have meant no more than pity for the deliberate fool who was
forcing destruction upon himself.
Becket's face flushed. Fitzurse went on, "We bring you the commands of
the King beyond the sea; will you hear us in public or in private?"
Becket said he cared not. "In private, then," said Fitzurse. The monks
thought afterwards that Fitzurse had meant to kill the archbishop
where he sat. If the knights had entered the palace, thronged as it
was with men, with any such intention, they would scarcely have left
their swords behind them. The room was cleared, and a short
altercation followed, of which nothing is known save that it ended
speedily in high words on both sides. Becket called in his clergy
again, his lay servants being excluded, and bade Fitzurse go on. "Be
it so," Sir Reginald said. "Listen, then, to what the King says. When
the peace was made, he put aside all his complaints against you. He
allowed you to return, as you desired, free to your see. You have now
added contempt to your other offenses. You have broken the treaty. You
have allowed your pride to tempt you to defy your lord and master to
your own sorrow. You have censured the bishops by whose administration
the Prince was crowned. You have pronounced an anathema against the
King's ministers, by whose advice he is guided in the management of
the empire. You have made it plain that if you could you would take
the Prince's crown from him. Your plots and contrivances to attain
your ends are notorious to all men. Say, then, will you attend us to
the King's presence, and there answer for yourself? For this we are
sent."
The archbishop declared that he had never wished any hurt to the
Prince. The King had no occasion to be displeased if crowds came
about him in the towns and cities, after having been so long deprived
of his presence. If he had done any wrong he would make satisfaction,
but he protested against being suspected of intentions which had never
entered his mind.
Fitzurse did not enter into an altercation with him, but
continued:--"The King commands further that you and your clerks repair
without delay to the young King's presence, and swear allegiance, and
promise to amend your faults."
The archbishop's temper was fast rising. "I will do whatever may be
reasonable," he said, "but I tell you plainly, the King shall have no
oaths from me, nor from any one of my clergy. There has been too much
perjury already. I have absolved many, with God's help, who had
perjured themselves. I will absolve the rest when he permits."
"I understand you to say that you will not obey," said Fitzurse, and
went on in the same tone:--"The King commands you to absolve the
bishops whom you have excommunicated without his permission" (_absque
licentia sua_).
"The Pope sentenced the bishops," the archbishop said. "If you are not
pleased, you must go to him. The affair is none of mine."
Fitzurse said it had been done at his instigation, which he did not
deny; but he proceeded to reassert that the King had given his
permission. He had complained at the time of the peace of the injury
which he had suffered in the coronation, and the King had told him
that he might obtain from the Pope any satisfaction for which he liked
to ask.
If this was all the consent which the King had given, the pretense of
his authority was inexcusable. Fitzurse could scarce hear the
archbishop out with patience. "Ay, ay!" said he; "will you make the
King out to be a traitor, then? The King gave you leave to
excommunicate the bishops when they were acting by his own order! It
is more than we can bear to listen to such monstrous accusations."
John of Salisbury tried to check the archbishop's imprudent tongue,
and whispered to him to speak to the knights in private; but when the
passion was on him, no mule was more ungovernable than Becket. Drawing
to a conclusion, Fitzurse said to him:--"Since you refuse to do any
one of those things which the King requires of you, his final commands
are that you and your clergy shall forthwith depart out of this realm
and out of his dominions, never more to return. You have broken the
peace, and the King cannot trust you again."
Becket answered wildly that he would not go--never again would he
leave England. Nothing but death should now part him from his church.
Stung by the reproach of ill-faith, he poured out the catalogue of his
own injuries. He had been promised restoration, and instead of
restoration he had been robbed and insulted. Ranulf de Broc had laid
an embargo on his wine. Robert de Broc had cut off his mule's tail;
and now the knights had come to menace him.
De Morville said that if he had suffered any wrong he had only to
appeal to the Council, and justice would be done.
Becket did not wish for the Council's justice. "I have complained
enough," he said; "so many wrongs are daily heaped upon me that I
could not find messengers to carry the tale of them. I am refused
access to the court. Neither one king nor the other will do me right.
I will endure it no more. I will use my own powers as archbishop, and
no child of man shall prevent me."
"You will lay the realm under interdict, then, and excommunicate the
whole of us?" said Fitzurse.
"So God help me," said one of the others, "he shall not do that. He
has excommunicated over-many already. We have borne too long with
him."
The knights sprang to their feet, twisting their gloves and swinging
their arms. The archbishop rose. In the general noise words could no
longer be accurately heard. At length the knights moved to leave the
room, and addressing the archbishop's attendants, said, "In the King's
name we command you to see that this man does not escape."
"Do you think I shall fly, then?" cried the archbishop. "Neither for
the King nor for any living man will I fly. You cannot be more ready
to kill me than I am to die.... Here you will find me," he shouted,
following them to the door as they went out, and calling after them.
Some of his friends thought that he had asked De Morville to come back
and speak quietly with him, but it was not so. He returned to his
seat, still excited and complaining.
"My lord," said John of Salisbury to him, "it is strange that you will
never be advised. What occasion was there for you to go after these
men and exasperate them with your bitter speeches? You would have
done better, surely, by being quiet and giving them a milder answer.
They mean no good, and you only commit yourself."
The archbishop sighed, and said, "I have done with advice. I know what
I have before me."
It was four o'clock when the knights entered. It was now nearly five;
and unless there were lights the room must have been almost dark.
Beyond the archbishop's chamber was an ante-room, beyond the ante-room
the hall. The knights, passing through the hall into the quadrangle,
and thence to the lodge, called their men to arms. The great gate was
closed. A mounted guard was stationed outside, with orders to allow no
one to go out or in. The knights threw off their cloaks and buckled on
their swords. This was the work of a few minutes. From the cathedral
tower the vesper bell was beginning to sound. The archbishop had
seated himself to recover from the agitation of the preceding scene,
when a breathless monk rushed in to say that the knights were arming.
"Who cares? Let them arm," was all that the archbishop said. His
clergy was less indifferent. If the archbishop was ready for death,
they were not. The door from the hall into the court was closed and
barred, and a short respite was thus secured. The intention of the
knights, it may be presumed, was to seize the archbishop and carry him
off to Saltwood or to De Morville's castle at Knaresborough, or
perhaps to Normandy. Coming back to execute their purpose, they found
themselves stopped by the hall door. To burst it open would require
time; the ante-room between the hall and the archbishop's apartments
opened by an oriel window and an outside stair into a garden. Robert
de Broc, who knew the house well, led the way to it in the dark. The
steps were broken, but a ladder was standing against the window, by
which the knights mounted, and the crash of the falling casement told
the fluttered group about the archbishop that their enemies were upon
them. There was still a moment. The party who entered by the window,
instead of turning into the archbishop's room, first went into the
hall to open the door and admit their comrades. From the archbishop's
room a second passage, little used, opened into the northwest corner
of the cloister, and from the cloister there was a way into the north
transept of the cathedral. The cry was "To the church! To the church!"
There at least there would be immediate safety.
The archbishop had told the knights that they would find him where
they left him. He did not choose to show fear; or he was afraid, as
some thought, of losing his martyrdom. He would not move. The bell had
ceased. They reminded him that vespers had begun, and that he ought to
be in the cathedral. Half yielding, half resisting, his friends swept
him down the passage into the cloister. His cross had been forgotten
in the haste. He refused to stir till it was fetched and carried
before him as usual. Then only, himself incapable of fear, and
rebuking the terror of the rest, he advanced deliberately to the door
into the south transept. His train was scattered behind him, all along
the cloister from the passage leading out of the palace. As he entered
the church, cries were heard, from which it became plain that the
knights had broken into the archbishop's room, had found the passage,
and were following him. Almost immediately Fitzurse, Tracy, De
Morville, and Le Breton were discerned in the dim light, coming
through the cloister in their armor, with drawn swords, and axes in
their left hands. A company of men-at-arms was behind them. In front
they were driving before them a frightened flock of monks.
From the middle of the transept in which the archbishop was standing,
a single pillar rose into the roof. On the eastern side of it opened a
chapel of St. Benedict, in which were the tombs of several of the old
primates. On the west, running of course parallel to the nave, was a
Lady chapel. Behind the pillar, steps led up into the choir, where
voices were already singing vespers. A faint light may have been
reflected into the transept from the choir tapers, and candles may
perhaps have been burning before the altars in the two chapels; of
light from without through the windows at that hour there could have
been none. Seeing the knights coming on, the clergy who had entered
with the archbishop closed the door and barred it. "What do you fear?"
he cried in a clear, loud voice. "Out of the way, you coward! the
Church of God must not be made a fortress." He stepped back and
reopened the door with his own hands, to let in the trembling wretches
who had been shut out among the wolves. They rushed past him, and
scattered in the hiding-places of the vast sanctuary, in the crypt, in
the galleries, or behind the tombs. All, or almost all, even of his
closest friends,--William of Canterbury, Benedict, John of Salisbury
himself,--forsook him to shift for themselves, admitting frankly that
they were unworthy of martyrdom. The archbishop was left alone with
his chaplain Fitzstephen, Robert of Merton his old master, and Edward
Grim, the stranger from Cambridge,--or perhaps with Grim only, who
says that he was the only one who stayed, and was the only one
certainly who showed any sign of courage. A cry had been raised in the
choir that armed men were breaking into the cathedral. The vespers
ceased; the few monks assembled left their seats and rushed to the
edge of the transept, looking wildly into the darkness.
The archbishop was on the fourth step beyond the central pillar
ascending into the choir, when the knights came in. The outline of his
figure may have been just visible to them, if light fell upon it from
candles in the Lady chapel. Fitzurse passed to the right of the
pillar, De Morville, Tracy, and Le Breton to the left. Robert de Broc,
and Hugh Mauclerc, another apostate priest, remained at the door by
which they entered. A voice cried, "Where is the traitor? Where is
Thomas Becket?" There was silence; such a name could not be
acknowledged. "Where is the archbishop?" Fitzurse shouted. "I am
here," the archbishop replied, descending the steps, and meeting the
knights full in the face. "What do you want with me? I am not afraid
of your swords. I will not do what is unjust." The knights closed
round him. "Absolve the persons whom you have excommunicated,"
they said, "and take off the suspensions." "They have made no
satisfaction," he answered; "I will not." "Then you shall die as
you have deserved," they said.
They had not meant to kill him--certainly not at that time and in that
place. One of them touched him on the shoulder with the flat of his
sword, and hissed in his ears, "Fly, or you are a dead man." There was
still time; with a few steps he would have been lost in the gloom of
the cathedral, and could have concealed him in any one of a hundred
hiding-places. But he was careless of life, and he felt that his time
was come. "I am ready to die," he said. "May the Church through my
blood obtain peace and liberty! I charge you in the name of God that
you hurt no one here but me."
The people from the town were now pouring into the cathedral; De
Morville was keeping them back with difficulty at the head of the
steps from the choir, and there was danger of a rescue. Fitzurse
seized him, meaning to drag him off as a prisoner. He had been calm so
far; his pride rose at the indignity of an arrest. "Touch me not,
thou abominable wretch!" he said, wrenching his cloak out of
Fitzurse's grasp. "Off, thou pander, thou!" Le Breton and Fitzurse
grasped him again, and tried to force him upon Tracy's back. He
grappled with Tracy and flung him to the ground, and then stood with
his back against the pillar, Edward Grim supporting him. Fitzurse,
stung by the foul epithet which Becket had thrown at him, swept his
sword over him and dashed off his cap. Tracy, rising from the
pavement, struck direct at his head. Grim raised his arm and caught
the blow. The arm fell broken, and the one friend found faithful sank
back disabled against the wall. The sword with its remaining force
wounded the archbishop above the forehead, and the blood trickled down
his face. Standing firmly, with his hands clasped, he bent his neck
for the death-stroke, saying in a low voice, "I am prepared to die for
Christ and for his Church." These were his last words. Tracy again
struck him. He fell forward upon his knees and hands. In that position
Le Breton dealt him a blow which severed the scalp from the head and
broke the sword against the stone, saying, "Take that for my Lord
William." De Broc or Mauclerc--the needless ferocity was attributed to
both of them--strode forward from the cloister door, set his foot on
the neck of the dead lion, and spread the brains upon the pavement
with his sword's point. "We may go," he said; "the traitor is dead,
and will trouble us no more."
Such was the murder of Becket, the echoes of which are still heard
across seven centuries of time, and which, be the final judgment upon
it what it may, has its place among the most enduring incidents of
English history. Was Becket a martyr, or was he justly executed as a
traitor to his sovereign? Even in that supreme moment of terror and
wonder, opinions were divided among his own monks. That very night
Grim heard one of them say, "He is no martyr, he is justly served."
Another said--scarcely feeling, perhaps, the meaning of the
words,--"He wished to be king and more than king. Let him be king, let
him be king." Whether the cause for which he died was to prevail, or
whether the sacrifice had been in vain, hung on the answer which would
be given to this momentous question. In a few days or weeks an answer
came in a form to which in that age no rejoinder was possible; and the
only uncertainty which remained at Canterbury was whether it was
lawful to use the ordinary prayers for the repose of the dead man's
soul, or whether, in consequence of the astounding miracles which
were instantly worked by his remains, the Pope's judgment ought not to
be anticipated, and the archbishop ought not to be at once adored as a
saint in heaven.