BURDEN

Sing cuccu nu. Sing cuccu.

Sing cuccu. Sing cuccu nu.[1]

[1] For facsimile of the MS., music, and valuable remarks,

see Chappell, 'Ballad Literature and Popular Music of the

Olden Time,' Vol. i., frontispiece, and pages 21 ff.

For pronunciation, see A. J. Ellis, 'Early English

Pronunciation,' ii., 419 ff. The translation given by Mr.

Ellis is:--

"Summer has come in; loudly sing, cuckoo! Grows seed and

blossoms mead and springs the wood now. Sing, cuckoo! Ewe

bleats after lamb, lows after (its) calf the cow; bullock

leaps, buck verts (seeks the green); merrily sing, cuckoo!

Cuckoo, cuckoo! Well singest thou, cuckoo; cease thou not

never now. _Burden_.--Sing, cuckoo, now; sing, cuckoo! Sing,

cuckoo, sing cuckoo, now."--_Lhude_, _wde_ (=_wude_), _awe_,

_calve_, _bucke_, are dissyllabic. Mr. Ellis's translation of

_verteth_ is very doubtful.

The monk, whose passion for music led him to rescue this charming

song, probably regretted the rustic quality of the words, and did

his best to hide the origin of the air; but behind the complicated

music is a tune of the country-side, and if the refrain is here a

burden, to be sung throughout the piece by certain voices while

others sing the words of the song, we have every right to think of

an earlier refrain which almost absorbed the poem and was sung by

a dancing multitude. This is a most important consideration. In all

parts of Europe, songs for the dance still abound in the shape of a

welcome to spring; and a lyrical outburst in praise of the jocund

season often occurs by way of prelude to the narrative ballad: witness

the beautiful opening of 'Robin Hood and the Monk.' The

troubadour of Provence, like the minnesinger of Germany, imitated

these invocations to spring. A charming _balada_ of Provence probably

takes us beyond the troubadour to the domain of actual folk-song.[2]

"At the entrance of the bright season," it runs, "in order to

begin joy and to tease the jealous, the queen will show that she is

fain to love. As far as to the sea, no maid nor youth but must join

the lusty dance which she devises. On the other hand comes the

king to break up the dancing, fearful lest some one will rob him of

his April queen. Little, however, cares she for the graybeard; a gay

young 'bachelor' is there to pleasure her. Whoso might see her as

she dances, swaying her fair body, he could say in sooth that nothing

in all the world peers the joyous queen!" Then, as after each

stanza, for conclusion the wild refrain--like a _procul este,

profani!_--"Away, ye jealous ones, away! Let us dance together,

together let us dance!" The interjectional refrain, "eya," a mere cry

of joy, is common in French and German songs for the dance, and gives

a very echo of the lusty singers. Repetition, refrain, the infectious

pace and merriment of this old song, stamp it as a genuine product of

the people.[3] The brief but emphatic praise of spring with which it

opens is doubtless a survival of those older pagan hymns and songs

which greeted the return of summer and were sung by the community in

chorus to the dance, now as a religious rite, now merely as the

expression of communal rejoicing. What the people once sang in chorus

was repeated by the individual poet. Neidhart the German is famous on

account of his rustic songs for the dance, which often begin with this

lusty welcome to spring: while the dactyls of Walther von der

Vogelweide not only echo the cadence of dancing feet, but so nearly

exclude the reflective and artistic element that the "I" of the singer

counts for little. "Winter," he sings,--

Winter has left us no pleasure at all;

Leafage and heather have fled with the fall,

Bare is the forest and dumb as a thrall;

If the girls by the roadside were tossing the ball,

I could prick up my ears for the singing-birds' call![4]

[2] The first stanza in the original will show the structure

of this true "ballad" in the primitive sense of a dance-song.

There are five of these stanzas, carrying the same rhymes

throughout:--

A l'entrada del temps clar,--eya,--

Per joja recomencar,--eya,--

E per jelos irritar,--eya,--

Vol la regina mostrar

Qu' el' est si amoroza.

Library of the World's Best Literature, Ancient and Modern — Volume 15 · 第 16 / 261 题