The dusky brightness that falls from the stars, of which Corneille

speaks, would have been sufficient without the gleams from the aurora

borealis to enable them to distinguish the whole of the aerial skiff.

The car was hung to the net which enveloped the silken vessel by strong

ropes tied to the basket-work and interlaced under the feet of the

aeronauts. The silence was impressively solemn; the beating of their

hearts could have been heard. They were sailing at a height of five

thousand metres, with an unaccustomed gravity; the upper wind was

carrying them along without the faintest breath being felt in the

car, for the balloon floated in the moving air like a simple

bubble,--motionless, except as the current carried it along. Our

travellers--sole inhabitants of these lofty regions, in full enjoyment

of the exquisite elation which aeronauts know when once they have

breathed that rare and sublimated atmosphere--looked down upon the

realms below, forgetful of all earthly cares and associations, in the

silence of their vast isolation. But they appreciated and enjoyed their

unique situation more than any of those who had preceded them, for they

added to the pleasures of an aerial voyage the rapture of their own

happiness. They spoke in low tones, as if afraid of being overheard by

the angels, and of seeing the magic charm dissolved which held them so

near to heaven.... Sometimes sudden flashes came to them,--gleams from

the aurora borealis; then darkness, deeper and more unfathomable than

before, reigned again.

They were floating thus in their starry dream when a quick, shrill

noise, like that of a new whistle, sounded in their ears. They listened,

leaned far out over the car, and listened again. The noise did not come

from the earth. Was it an electrical blast from the aurora borealis? Was

it the hiss of some magnetic storm in the upper air? Lightning coming

from the depths of space flashed about them and disappeared. They

listened breathlessly again. The sound was quite close to them.... It

was the gas escaping from the balloon!

Either the valve had partly opened of itself, or they had pressed upon

the connecting rope while incautiously moving about in the car; at all

events, the gas was escaping.

Spero at once detected the cause of the disquieting noise, and it

terrified him, for it was impossible to close the valve again. He

examined the barometer, which had begun slowly to rise, while the

balloon was beginning to descend. The fall, slow at first, but

inevitable, would increase in mathematical proportion. Trying to fathom

the abyss below them, he saw the flames of the aurora borealis reflected

in the water of an immense lake. The balloon was now descending with

great rapidity, and was not more than three thousand metres from the

ground. Outwardly calm, but fully conscious of the certain and impending

peril, the unfortunate aeronaut threw out one after the other the two

sacks left for ballast, then the maps, the instruments, the anchor, and

emptied the car; but this lightening of the weight was not enough, and

served only to slacken momentarily their accelerated speed. The balloon

was now descending, or rather falling, at a tremendous rate, and was but

a few hundred metres above the lake. Strong wind-currents blew up and

down and whistled in their ears.

[Illustration]

The balloon twisted about itself, as if whirled by a waterspout. George

Spero felt a sudden and passionate embrace, followed by a long kiss upon

his lips. "My master, my god, my all! I love you," she cried; and

thrusting aside two of the ropes, she leaped into the empty air. The

unballasted balloon shot up again like an arrow. Spero was saved.

Icléa's body made a dull, strange, and frightful sound in the midnight

stillness as it fell into the deep waters of the lake. Wild with grief

and despair, Spero felt his hair bristling with horror. He opened his

eyes wide, but saw nothing. Carried up by the balloon to a height of

more than a thousand metres, he clung to the valve-rope, hoping to fall

again towards the scene of Icléa's catastrophe; but the rope would not

work. He fumbled and hunted, but without avail. In the midst of all he

felt under his hand his loved one's veil, where it had caught on one of

the ropes,--a thin little veil, still fresh with perfume, and filled

with the memories of his lovely companion. He stared at the ropes,

thinking he could find the imprint of her little clinging hands, and

putting his own where Icléa's had been an instant before, he threw

himself out of the car. His foot caught in a rope for a second, but he

had strength enough to disengage it, and fell whirling into space.

The crew of a fishing-boat that had witnessed the closing scenes of the

drama crowded all sail towards the spot in the lake into which the young

girl had fallen, and succeeded in finding and rescuing her. She was not

dead; but all the care lavished upon her could not prevent a fever from

setting in and making her its prey.

In the morning the fishermen reached a little harbor on the borders of

the lake, and carried her to their humble cot; but she did not regain

consciousness. "George!" she cried, opening her eyes, "George!" and that

was all. The next day she heard the village bell tolling a funeral

knell. "George!" she repeated, "George!" His body was found in a

terribly mangled condition a short distance from the shore. His fall was

more than a thousand metres. It had begun over the lake; but the body,

retaining the horizontal impetus given by the moving balloon, had not

fallen vertically, it had descended obliquely, as if slipping down a

rope following the course of the balloon; and like a mass thrown from

the sky, had fallen into a meadow near the shore of the lake, making a

deep indentation in the soil, and rebounding more than a metre from the

place where it fell. His very bones were crushed into powder, and the

brain protruded through the forehead. His grave had hardly been closed

before they were obliged to dig another beside it for Icléa, who died

murmuring in a feeble voice, "George! George!"

[Illustration]

A single stone covers both graves, and the same willow-tree shades their

sleep. To this day the dwellers on the shores of beautiful Lake

Tyrifiorden remember the melancholy episode, which has become almost

legendary; and when the gravestone of the lovers is shown to the

tourist, their memory is always associated with a happy, happy dream

that has vanished.

[Illustration]

VI.

ETERNAL PROGRESS.

Days, weeks, months, seasons, years, pass quickly on this planet,--and

doubtless also on the others. The Earth has already run its yearly

course around the Sun twenty times since destiny so tragically closed

the book that my young friends had been reading for less than a year.

Their happiness was short-lived; their morning faded away like the

dawn.

I had forgotten,[1] or at least lost sight of them, when quite recently,

at a hypnotic séance in Nancy, where I had stopped for a few days on my

way to the Vosges, I was induced to question a "subject" by whose

assistance the experimental savants of the Académie Stanislas had

obtained some of those really startling results with which the

scientific Press has surprised us for a few years past. I do not

remember how, but it happened that my conversation with him turned on

the planet Mars. After describing to me a country situated on the shores

of a sea known to astronomers under the name of Kepler's Ocean, and a

solitary island lying in the bosom of this sea; after telling me about

the picturesque landscapes and reddish vegetation which adorned the

shores, the wave-washed cliffs, and the sandy beaches where the billows

break and die away,--the subject, who was very sensitive, suddenly grew

pale, and raised his hand to his head; his eyes closed, his eyebrows

contracted; he seemed desirous of grasping some fugitive idea which

obstinately eluded him. "_See!_" said Dr. B., standing before him with

irresistible command; "see! I wish it."

"You have friends there," he said to me.

"I am not surprised at that," I said, laughing; "I have done enough to

deserve them."

"Two friends," he went on, "who are talking about you now, this very

minute."

"Ah, ha! Persons who know me?"

"Yes."

"How is that?"

"They have known you here."

"Here?"

"Here,--on the earth!"

"How long ago was it?"

"I do not know."

"Have they lived on Mars long?"

"I do not know."

"Are they young?"

"Yes; they are lovers, who adore each other."

Then the loved image of my lamented friends rose distinctly in my mind;

but I had no sooner seen them than the subject exclaimed,--

"Yes! it is they!"

"How do you know?"

"I see,--they are the same souls, same colors."

"What do you mean by the 'same colors'?"

"Yes, the souls are suffused with light."

A few instants afterwards he added, "And yet there is a difference."

Then he was silent, his forehead frowning in his effort to find out. But

his face regained all its calmness and serenity as he added,--

"He has become she, the woman; she is now the man,--and they love each

other more than ever."

As if he did not quite understand what he had said himself, he seemed to

be seeking for some explanation,--made painful efforts, judging from the

contraction of the muscles in his face, and fell into a sort of

cataleptic fit, from which Dr. B. speedily relieved him; but the lucid

interval had fled, not to return.

In ending, I leave this last fact with the reader just as it happened,

without comment. Had the subject, according to the hypothesis now

admitted by many hypnotists, been under the influence of my own thought

when the professor ordered him to answer me? Or, being independent, had

he really "freed" himself, and had he _seen_ beyond our sphere? I cannot

undertake to decide. Perhaps it will appear in the course of this story.

And yet I will acknowledge in all sincerity that the resurrection of my

friend and his adored companion on the world of Mars,--a neighboring

abode to ours, and so remarkably like this one we inhabit, only older,

doubtless more advanced on the road of progress,--may appear to a

thinker's eyes the logical and natural continuation of their earthly

existence, so quickly broken off.

Doubtless Spero was right in declaring that matter is not what it seems

to be, and that appearances are deceitful; that the real is the

invisible; that animate force is indestructible; that in the absolute,

the infinitely great is identical with the infinitely small; that

celestial space is not impassable; and that souls are the seeds of

planetary humanities. Who knows but that the philosophy of dynamism may

one day reveal the religion of the future to the apostles of astronomy?

Does not Urania bear the torch without which every problem is insoluble,

without which all Nature would remain to us in impenetrable obscurity?

Heaven must explain the earth, the infinite must explain the soul and

its immaterial faculties.

The unknown of to-day is the truth of to-morrow.

The following pages will perhaps enable us to form something of an idea

of the mysterious link which binds the transitory to the eternal, the

visible to the invisible, earth to heaven.

[Illustration]

Part Third.

HEAVEN AND EARTH.

[Illustration]

I.

TELEPATHY.

The magnetic séance at Nancy had left a strong impression on my mind. I

often thought of my departed friend and his investigations in the

unexplored domains of nature and life, of his sincere and original

analytical researches on the mysterious problem of immortality; but I

could not think of him now without associating him with the idea of a

possible reincarnation in the planet Mars.

This idea seemed to me to be bold, rash, purely imaginary if you like,

but not absurd. The distance from here to Mars is equal to zero for the

transmission of attraction; it is almost insignificant for that of

light, since a few minutes are enough for a luminous undulation to

travel millions of leagues. I thought of the telegraph, the telephone,

and the phonograph; of the influence a hypnotizer's will has on his

subject many kilometres distant; and I wondered if some marvellous

advance in science might not suddenly throw a celestial bridge between

our world and others of its kind in infinity.

For several evenings I could not observe Mars through the telescope

without my attention being diverted by many strange fancies. Still, the

planet was very beautiful, as it was during all the spring of 1888.

Extensive inundations had taken place upon one of its continents, upon

Libye, as astronomers had observed before in 1882, and under various

circumstances. It was discovered that its meteorology and climatology

are not the same as ours, and that the waters which cover about half of

the planet's surface are subject to strange displacements and

periodical variations, of which terrestrial geography can give no idea.

The snow at the boreal pole had greatly diminished,--which proves that

the summer on that hemisphere had been quite hot, although less elevated

than that of the southern hemisphere. Besides, there had been very few

clouds over Mars during the whole series of our observations. But it

will be hardly credible that it was not these astronomical facts,

however important they might be, and the base of all our conjectures,

which most interested me,--it was what the hypnotized man had told me of

George and Icléa; the fantastic ideas flitting through my brain

prevented me from making a truly scientific observation. I persistently

wondered if communication could not exist between two beings very far

removed from each other, and even between the living and the dead; and

each time I told myself that such a question was of itself unscientific,

and showed a positive spirit.

[Illustration]

Yet, after all, what is what we call "science"? What is not "scientific"

in Nature? Where are the limits of positive study? Is the carcase of a

bird really a more scientific thing than its lustrous, colored plumage

and its song with its subtle tones? Is the skeleton of a pretty woman

more worthy of admiration than her structure of flesh and her living

form? Is not the analysis of the mind's emotions "scientific"? Is it not

scientific to try to find out whether the mind can see to a distance,

and in what manner? And then, how much reason is there in this strange

vanity, that we imagine that science has told us all; that we know all

there is to know; that our five senses are sufficient to appreciate the

nature of the universe? From what we can make out among the forces

acting about us,--attraction, heat, light, electricity,--does it follow

that there may not be other forces which escape us, because we have no

senses to perceive them? It is not this hypothesis which is absurd, it

is the simplicity of pedants. We smile at the ideas of the astronomers,

philosophers, physicians, and theologians of three centuries ago; three

centuries hence, will not our successors laugh in their turn at the

affirmations of those who pretend to know everything now?

The physicians to whom fifteen years ago I communicated some magnetic

phenomena observed by myself during some experiments, all confidently

denied the reality of the facts. I met one of them recently at the

Institute. "Oh!" said he, not without a certain wit, "then it was

magnetism; now it is hypnotism, and we are studying it."

Moral. Do not deny anything as a foregone conclusion. Let us study and

discover; the explanation will come later.

[Illustration]

I was in this frame of mind, pacing up and down my library, when my eyes

chanced to fall on a pretty copy of Cicero which I had not noticed for

some time. I took up a volume of it, opened it mechanically at the first

page I came to, and read the following:--

"Two friends arrive at Megara and take separate lodgings; one of

them has hardly fallen asleep before he sees his travelling

companion beside him, telling him sorrowfully that his host has

formed a plan to assassinate him, and begging him to come to

his assistance as quickly as possible. The other awakes; but

satisfied that he has had a bad dream, loses no time in going to

sleep again. His friend appears to him again, and conjures him

to hasten, because the murderers are coming to his room. More

puzzled, he is astonished at the persistency of this dream, and

is on the point of going to his friend; but reason and fatigue

triumph, and he goes to bed again. Then his friend comes to him

for the third time, pale, bleeding, disfigured. 'Wretch,' said

he to him, 'you did not come when I implored you; it is all over

now. Avenge me. At sunrise you will meet a cart loaded with

manure at the city gate: stop it, and order it to be unloaded;

you will find my body hidden in the middle. Give me an honest

burial, and pursue my murderers.' So great a tenacity, such

minute details, admitted of no further delay or hesitation; the

friend rises, hurries to the gate mentioned, finds the wagon

there, stops the driver, who is frightened; and soon after the

search begins, the body of his friend is found."

[Illustration]

This story seemed to come expressly to strengthen my opinion in regard

to the unknown quantities in the scientific problem. Doubtless

hypotheses are not lacking in reply to the point in question. It may be

said that perhaps the circumstance never happened as Cicero tells it,

that it has been amplified and exaggerated; that two friends coming to a

strange city may fear an accident, that fearing for a friend's life

after the fatigue of a journey, in the middle of the quiet night, one

might chance to dream that he is the victim of an assassin. As to the

episode of the cart, the travellers may have seen one standing in their

host's court-yard, and the principle of the association of ideas comes

in to bring it into the dream. Yes, these explanatory hypotheses may be

made; but they are only hypotheses. To admit that there had really been

any communication between the dead man and the living one is also an

hypothesis.

Are facts of this kind very rare? It seems not. I remember, among

others, a story told me by an old friend of my boyish days, Jean Best,

who, with my eminent friend Édouard Charton, founded the _Magasin

Pittoresque_ in 1883, and died a few years ago. He was a grave, cold,

methodical man, a skilful typographical engraver, and a careful

business man. Every one who knew him knows how little nervous he was by

temperament, and how foreign to his mind were things of the imagination.

Well, the following incident happened to him when he was a child between

five and six years old.

[Illustration]

It was at Toul, his native place. He was lying in his little bed one

beautiful evening, but was not asleep, when he saw his mother come into

his chamber, cross it, and go into the adjoining drawing-room, whose

door was open, and where his father was playing cards with a friend.

Now, his mother was ill at Pau at that time. He at once rose from his

bed and ran to the drawing-room after his mother, where he looked for

her in vain. His father scolded him somewhat impatiently, and sent him

back to bed again, assuring him that he had been dreaming.

Then the child, thinking that he must have been dreaming, tried to go to

sleep again. But some time afterwards, lying with his eyes open, he

distinctly saw his mother pass him for the second time; only now he

hurried to her and kissed her, and she at once disappeared. He did not

want to go to bed afterwards, and remained in the drawing-room, where

his father continued to play cards. His mother died at Pau the same day

at that very hour.

I have this circumstance from M. Best himself, who remembered it

clearly. How explain it? It may be said that, knowing his mother was

ill, the child often thought of her, and had an hallucination which

happened to coincide with his mother's death. That is possible. But it

may be thought, too, that there was some sympathetic link between the

mother and child, and at that solemn moment the mother's soul may really

have been in communication with her child. How? one may ask. We know

nothing about it. But what we do not know, is to what we know in the

proportion of the ocean to a drop of water.

_Hallucinations!_ That is easily said. How many medical works have been

written upon this subject! Everybody knows that of Brierre de Boismont.

Among the numberless incidents which it relates, let us cite the two

following:

"Observation 84. When King James came to England at the time of

the London plague, being at Sir Robert Cotton's house in the

country with old Camden, he saw, in a dream, his oldest son, who

was still a child living in London, with a bleeding cross on his

forehead, as if he had been wounded by a sword. Frightened at

this apparition, the king began to pray; in the morning he went

to Camden's chamber and told him the events of the night; the

latter reassured the monarch, telling him he had nothing to

torment himself about. That very day the king received a letter

from his wife announcing the death of his son, who had died from

the plague. When the child appeared to his father, he had the

height and proportions of a grown man.

"Observation 87. Mlle. R., a person of excellent judgment,

religious, but not a bigot, lived before her marriage at her

uncle's house, D., the celebrated physician and a member of the

Institute. She was away from her mother, who was attacked by

violent illness in the country. One night this young person

dreamed that she saw her, pale, disfigured, very near death, and

showing deep grief at not having her children with her, one of

whom, the curate of a parish in Paris, had emigrated to Spain,

the other being in Paris. Soon she heard herself called by her

christian name several times; in her dream she saw the persons

who were with her mother, thinking she called her little

granddaughter, who had the same name, go into the next room for

her, when a sign from the sick woman told them it was not she,

but her daughter who lived in Paris, whom she wanted to see. Her

face showed the grief she felt at the daughter's absence;

suddenly her features changed, the paleness of death spread over

her face, and she fell back lifeless on her bed.

"The next morning Mlle. R. seemed very sad to D., who begged to

know the cause of her grief. She told him all the particulars of

the dream which had so greatly distressed her. D., finding her

in that frame of mind, pressed her to his heart, acknowledging

that the news was only too true, that her mother had just died;

he did not enter into further particulars.

"A few months afterwards Mlle. R., profiting by her uncle's

absence to put in order his papers, which, like many other

savants, he disliked to have touched, found a letter to her

uncle relating the circumstances of her mother's death. What was

her surprise to read all the particulars of her dream!"

Hallucination! Fortuitous coincidence. Is that a satisfactory

explanation? At all events, it is an explanation which explains nothing

at all.

A host of ignorant persons, of all ages and trades, clerks, merchants or

deputies, sceptics by temperament or habit, simply declare that they do

not believe these stories, that there is nothing true about them. That

also is not a very good solution of them. Minds accustomed to study

cannot content themselves with so trifling a denial. A fact is a fact;

we cannot refuse to admit it, even when we cannot in the present state

of our knowledge explain it.

Of course medical annals acknowledge that there is really more than one

kind of hallucination, and that certain nervous organizations are their

dupes. But there is a wide gulf between that and concluding that all

psycho-biological phenomena are hallucinations.

The scientific spirit of our century rightly seeks to free all these

facts from the deceptive fogs of supernaturalism, inasmuch as nothing is

supernatural, and Nature, whose kingdom is infinite, embraces

everything. During the last few years a special scientific society has

been organized in England for the study of these phenomena,--the Society

for Psychical Research. It has at its head some of the most illustrious

savants on the other side of the Channel, and has already sent out

important publications. These phenomena of sight at a distance are

classed under the general title of Telepathy (τήλε, _far_, πάθος,

_sensation_). Rigorous inquiries are made to verify their testimony. Its

variety is very great. Let us look through one of these collections[2]

together for a moment, and take out a few of the documents which are

duly and scientifically established.

In the following recently observed case, the observer was as wide awake

as you and I are at this moment. It is about a certain Mr. Robert Bee,

who lives at Wigan, England. Here is the curious revelation, written by

the observer himself.

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