CHAPTER LX

What our Lord wrought, by the intercession of our Lady of the Rosary,

who stands in a shrine between the two villages of Pia and Tuao.

[In the church of the village of Pia there was an image of our Lady

on one of the side altars. It had been made in Macan, and had been

first set up in the church of our order in the city of Nueva Segovia,

whence it was taken to the church of Pia. Here the image was greatly

beloved; and when father Fray Juan de Sancta Ana gave it away to

another village, after having received a second image of much greater

beauty, the people begged so earnestly to have it returned that the

vicar was obliged to have another painted on canvas and sent to the

village of Tuguegarao (to which he had given the one for which the

Indians begged), and to have the first image brought back. While the

father was considering where it would best be put, the idea occurred

to him that it would be well to establish a shrine on the road between

Pia and Tuao, at a distance of about a league and a half from each of

the towns. This shrine was set up on St. Stephen's day in 1623. On

the day on which the shrine was consecrated more than ten thousand

persons were gathered together from the neighboring villages. One of

the women of the highest rank in the village of Pia undertook the

care of the shrine, placing a lamp to burn constantly before the

holy image. This Indian was named Doña Ynes Maguilabun. The Virgin

was not slow to reward her for this devotion, for once when Doña Ynes

took with her to the shrine her little nephew, a child of five years,

who was suffering from a large swelling under his left arm--a disease

among the Indians which runs into an abscess, and, being so near the

heart, is very dangerous indeed, because of the lack of medicines and

of medical science among these Indians--the little one was left in

the shrine, and fell asleep on the steps of the altar. While there

he had a vision of the Virgin, and, when he awoke, the swelling was

entirely healed. Other miracles were wrought by the same image. One

particularly worthy of mention happened in the year 1624. There being

a severe drouth, the father who was at that time in the village of

Tuao, Fray Andres de Haro, [44] and father Fray Juan de Sancta Ana,

decided to make some processions and offer prayers to the Lord for His

mercy. They accordingly arranged to make processions on a certain day

from each of the villages to the shrine. The Indians of Pia confessed

their sins, that the burden of them might be removed from the land;

and on that same Sunday it rained so copiously in the region of this

village of Pia that it seemed as if the village would be drowned and

as if the floodgates of heaven were open. On the day appointed for

the processions, the father of the village of Pia told the Indians

that it was not necessary to make the procession, but that he would

say a solemn mass of thanks to our Lady, which could be done in the

church. They, however, insisted; and when they reached the shrine

they found there all the people of the village of Tuao, where not

a drop of rain had fallen, because the inhabitants of Tuao had not

thought of confessing. They immediately began to prepare themselves for

confession, and all that day the inhabitants of Tuao and Pia confessed

their sins, revealing some which, from lack of faith, or pusillanimity,

or shame, they had concealed. When they reached home in the evening it

began to rain in both villages and in all the fields around them; and

it rained so hard that it was impossible to bring back the ornaments

which had been taken to the shrine for the saying of mass. On several

other occasions our Lady showed mercy by granting rain in answer to

the prayers of those who besought it before this holy image.]

The Philippine Islands, 1493-1898: Volume 31, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 23 / 33 章