FITNESS IN THE DEVELOPMENT OF THE NEW DISPENSATION.
Having considered the objections urged against Joseph Smith and
ascertained their value, I am now prepared to proceed with the
testimony and argument which sustains my fourth thesis; viz.:--Joseph
Smith is a New Witness for God, a Prophet divinely authorized to teach
the gospel and establish the Church of Christ on earth.
I have already argued at some length that the only way the gospel
could be restored to the earth when once taken from it was by a new
revelation. It was upon the principle of revelation that Jesus promised
to build his church; it was through the ministration of an angel that
the Apostle John foresaw that the gospel would be restored in the hour
of God's judgment; and it was at this particular point that Joseph
Smith started, thus differing from all other religious teachers who
have arisen in modern times.
He appealed to God for wisdom, as we have seen; and that appeal brought
a revelation from God the Father, who introduced his Son Jesus Christ.
The lad was informed that God accepted none of the religious societies
as his church or kingdom, but was promised that the Church of Christ
would be restored to the earth and that he should be an instrument in
the hands of the Lord in bringing the event to pass. Subsequently, the
angel Moroni visited him, revealing the existence of the Book of Mormon
and finally giving it into his hands to translate into the English
language. This book itself contains the fullness of the gospel of Jesus
Christ as taught to the ancient inhabitants of the western hemisphere;
but in addition to this the angel Moroni met with Joseph Smith at the
hill Cumorah on the 22nd of September for four successive years, and
from him, at each of the annual meetings, he "received instruction and
intelligence * * * respecting what the Lord was going to do, and how
and in what manner his kingdom was to be conducted in the last days."
[1] Thus Joseph Smith started right. He started upon the only principle
that the church could again be re-established; he received the gospel
through the ministration of an angel--in just the manner a recognized
prophet of God had foretold it would be restored.
All this, however, I may be told, was but a bold stroke of genius on
the part of a bold imposter. That might answer for an explanation if it
were not for the fact that it all happened in connection with a youth
not yet parted from the innocence of childhood. Then, again, why is it,
if this happiness on the part of Joseph Smith in starting right is to
be attributed to the master stroke of genius--why is it that some one
of the many imposters who have arisen among Christians, and founded
sects, have not hit upon the plan of announcing a new revelation from
God and the restoration of the gospel through the ministration of
an angel? Surely among the many imposters and "reformers" who have
arisen since the days of Jesus there have been some who were not
lacking that which men recognize as genius! Why was it left for a
mere lad in the wilds of Western New York to display more "genius"
than all the imposters since the days of Christ? The fact that one so
unsophisticated in the ways of the world had the boldness to announce a
new revelation to the world, and proclaim a restoration of the gospel
through the ministration of an angel, carries on the face of it much
evidence of its truth.
Not only, however, did our Prophet start right but he continued right.
He not only received the gospel through the ministration of an angel;
but he received his authority to preach it, administer its ordinances
and build up the Church of Christ from those who last held the keys
of that authority on earth. From John who when on earth was called
the Baptist, now raised from the dead and become an angel of God,
he received the Aaronic Priesthood, which gave him power to preach
repentance and baptize for the remission of sins; from Peter, James
and John, the three chief apostles of the dispensation ushered in by
the personal ministry of the Lord Jesus, he received the keys of the
Melchisedek Priesthood--the Holy Apostleship, which gave him power to
establish the church of Christ to the uttermost and regulate all its
affairs; from Moses he received the keys of the gathering of Israel
from the four quarters of the earth and the leading of the ten tribes
from the land of the north; [2] from Elijah the keys of the priesthood
to turn the hearts of the fathers to the children, and the hearts of
the children to the fathers, according to the prediction of Malachi. [3]
Thus he was called and ordained of God through divinely appointed
agents as was Aaron, and therefore fulfilled the law which provides
that those who minister for men in things pertaining to God, must be
called of God as Aaron was, by prophecy and revelation.
In this development of the work of God, one sees a fitness of
things. Look for a moment at the work God has proposed to himself
to accomplish: The time has come for the restoration of the gospel;
for the reestablishment of his church; for the ushering in of the
dispensation of the fullness of times in which he has promised to
gather together in one all things in Christ, "both which are in heaven,
and which are on earth." [4] A reign of peace, a reign of righteousness
is about to be inaugurated--the Millennium which the scriptures
promised--long looked for by earth's troubled children--despaired
of--given up--is about to be realized! The remnant of Israel is to
be gathered to Zion; Jerusalem is to be established, no more to be
thrown down; the nations are to beat their swords into plow-shares,
and their spears into pruning-hooks and nation shall not lift up sword
against nation, nor shall they learn war any more--the earth is to
rest from its wickedness. To bring this to pass, the co-operation of
man is necessary--his obedience, his righteousness. To secure that
obedience, that co-operation, faith is needed; and as faith is based
on evidence, God proceeds to create the evidence by bringing a witness
into existence who can not only testify of God's existence, but also
of his purposes. He then enlarges the evidence by bringing forth the
Book of Mormon, the voice of entire nations of people speaking out of
the dust of ages, testifying that the Lord is God, that Jesus is the
Christ, that the gospel is the power of God unto salvation; and by thus
increasing the evidence the foundation for faith was enlarged; and
by establishing faith in the hearts of men the seed of obedience was
planted. For faith is the incentive to action, the cause of obedience,
and the foundation of all righteousness.
When the work reached that stage of development that men could be
taught repentance, and receive baptism for the remission of sins,
who so qualified or who with more propriety could be sent to deliver
the keys of the priesthood that is especially appointed to cry
repentance and administer baptism than _the_ teacher of repentance
and _the_ Baptist? Or, when the time came for the restoration of the
apostleship, who could restore it save those who last held the keys
of it on earth--Peter, James and John? Who so fit to restore the
keys of the gathering of Israel and leading the ten tribes back from
the north as Moses, the great prophet of Israel? Who so fitting to
restore the keys of the priesthood which should turn the hearts of
the fathers and children towards each other as Elijah, of whom it was
prophesied that he would do that work? [5] Thus throughout there was
a fitness in the development of the great work of God in the last
days--an appropriateness to be observed in the personages employed to
restore the keys of authority which opened up the several departments
of the great dispensation. And it is to be observed, too, that this
fitness of things as here pointed out was not the result of working
to a well-matured plan in the mind of Joseph Smith; he was too young
and too inexperienced to preconceive it all and then set himself at
work to unfold it in such beautiful order. It was of course working
to a well-matured plan, but the plan existed in the mind of God; and
it was given to Joseph Smith piece-meal--incident following incident
without an apparent suspicion in his mind that each incident was a step
in the progress of the mighty march of events matured in the mind of
God--each key of authority, or part of the gospel but a fragment of a
mighty and consistent whole that God was unfolding. The consistency and
appropriateness of the development Joseph Smith never spoke of; it was
left for others to note these things after the work was well advanced
in the course of its development. The Prophet received the messengers
God sent to him, and under their instruction proceeded with the
unfoldment of the purposes of the Lord, and left it to others to admire
the work and note the evidences of God's directing hand in the order of
the events and the appropriateness of the parties entrusted with the
introduction of the various departments of it.
I am not claiming for this appropriateness in the development of the
work of the Lord, as thus far seen, absolute proof that Joseph Smith
was divinely inspired and commissioned of God, it is only one item of
the cumulative evidence, and the inference but part of the cumulative
argument it is my purpose to present; but certainly as part of such
evidence and argument it is not insignificant. To see the strength
of it, one needs to think what the pretensions of Joseph Smith would
amount to, if this fitness of things did not exist. Having affirmed
that the gospel had been taken from the earth and the church of Christ
destroyed, suppose he had claimed to have obtained the former and
founded the latter upon any other basis than through a revelation
from God; how easy it would have been to show both from reason and
from scripture, that the only way the gospel and the church could be
re-established, would be by a new dispensation from God through a new
revelation! Had he claimed to have received the gospel through any
other means than by the ministration of an angel, how easy it would be
to confound him and his followers, by showing that a recognized prophet
of God had predicted its restoration in the hour of God's judgment
through an angel! Had he claimed to have received divine authority in
any other manner than through a revelation, and the ordination of one
already known to hold authority from God, how easy it would have been
to refute his claim by quoting the law of God to the effect that no
man taketh the honor of administering in things pertaining to God upon
himself, except he that is called of God as was Aaron! [6] But when in
all these things it is seen that the pretensions of Joseph Smith were
parallel with both reason and the prophecies and laws of scripture, and
that there is a propriety in all the heavenly messengers doing just
what Joseph Smith claims they did do--because of their known relation
to the work of God in former dispensations--it all forms a strong
presumptive evidence, at least that his claims are genuine--that he was
called of God.
Footnotes
1. Pearl of Great Price, pp. 99, 100.
2. Doc. and Cov. Sec. cx.
3. Doc. and Cov. Sec. cx.
4. Eph. i: 10.
5. Malachi iv: 5, 6.
6. Heb. v: 4-10.