THE IDIOT.--AN ANECDOTE.

Every reader of dramatic history has heard of Garrick's contest with

Madam Clairon, and the triumph which the English Roscius achieved over

the Siddons of the French stage, by his representation of the father

struck with fatuity on beholding his only infant child dashed to pieces

by leaping in its joy from his arms: perhaps the sole remaining conquest

for histrionic tragedy is somewhere in the unexplored regions of the

mind, below the ordinary understanding, amidst the gradations of

idiotcy. The various shades and degrees of sense and sensibility which

lie there unknown, Genius, in some gifted moment, may discover. In the

meantime, as a small specimen of its undivulged dramatic treasures, we

submit to our readers the following little anecdote:--

A poor widow, in a small town in the north of England, kept a booth or

stall of apples and sweetmeats. She had an idiot child, so utterly

helpless and dependent, that he did not appear to be ever alive to anger

or self-defence.

He sat all day at her feet, and seemed to be possessed of no other

sentiment of the human kind than confidence in his mother's love, and

a dread of the schoolboys, by whom he was often annoyed. His whole

occupation, as he sat on the ground, was in swinging backwards and

forwards, singing "pal-lal" in a low pathetic voice, only interrupted

at intervals on the appearance of any of his tormentors, when he clung

to his mother in alarm.

From morning to evening he sang his plaintive and aimless ditty; at

night, when his poor mother gathered up her little wares to return home,

so deplorable did his defects appear, that while she carried her table

on her head, her stock of little merchandize in her lap, and her stool

in one hand, she was obliged to lead him by the other. Ever and anon as

any of the schoolboys appeared in view, the harmless thing clung close

to her, and hid his face in her bosom for protection.

A human creature so far below the standard of humanity was no where ever

seen; he had not even the shallow cunning which is often found among

these unfinished beings; and his simplicity could not even be measured

by the standard we would apply to the capacity of a lamb. Yet it had a

feeling rarely manifested even in the affectionate dog, and a knowledge

never shown by any mere animal.

He was sensible of his mother's kindness, and how much he owed to her

care. At night when she spread his humble pallet, though he knew not

prayer, nor could comprehend the solemnities of worship, he prostrated

himself at her feet, and as he kissed them, mumbled a kind of mental

orison, as if in fond and holy devotion. In the morning, before she went

abroad to resume her station in the market-place, he peeped anxiously

out to reconnoitre the street, and as often as he saw any of the

schoolboys in the way, he held her firmly back, and sang his sorrowful

"pal-lal."

One day the poor woman and her idiot boy were missed from the

market-place, and the charity of some of the neighbours induced them to

visit her hovel. They found her dead on her sorry couch, and the boy

sitting beside her, holding her hand, swinging and singing his pitiful

lay more sorrowfully than he had ever done before. He could not speak,

but only utter a brutish gabble! sometimes, however, he looked as if

he comprehended something of what was said. On this occasion, when the

neighbours spoke to him, he looked up with the tear in his eye, and

clasping the cold hand more tenderly, sank the strain of his mournful

"pal-lal" into a softer and sadder key.

The spectators, deeply affected, raised him from the body, and he

surrendered his hold of the earthy hand without resistance, retiring in

silence to an obscure corner of the room. One of them, looking towards

the others, said to them, "Poor wretch! what shall we do with him?" At

that moment he resumed his chant, and lifting two handfuls of dust from

the floor, sprinkled it on his head, and sang with a wild and clear

heart-piercing pathos, "pal-lal--pal-lal."--_Blackwood's Magazine_.

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 395, October 24, 1829 · 第 11 / 48 题