CHAPTER VII.

PLUTOCRACY.

"Constant at church and change; his gains were sure,

His givings rare, save farthings to the poor."

POPE. "Of the Use of Riches."

"Here you a muckworm of the town might see

At his dull desk, amid his ledgers stall'd,

Eat up with carking care."

THOMSON. "Castle of Indolence."

Everyone knows Pugsley, _the great Pugsley_, proprietor of Pugsley's

Pure Piquant Pickles. You have seen his gracefully alliterative

advertisements on the hoardings at the railway stations, and all

down the Great Turnover Line, glaring at you in pastoral scenes,

where Chloris led her lambkins in the pre-plutocratic days of "merrie

England," and even obtruding their hideous drawing of the pickle

bottles ("Ask for Pugsley's, Pure and Piquant") upon you in lonely

mountain inns of the Grampians. There is no escaping the all-pervading

Pugsley. Your grocer has foisted Pugsley's Pickles on you, and you

have had to taste them, willy-nilly. He had a good reason for sending

you Pugsley's Pickles. The firm are able to undersell all other

competitors in the drysaltery interest, because they pay low wages to

their workpeople.

But, though you are familiar with the name of the Great Pugsley,

and know the flavour of his relishes and condiments, you have never

troubled to learn how the man made his huge business. I will tell you

his history. It is very instructive.

Pugsley's father was a village grocer at Hookham Nooton. He sold

butter and cheese and tea for forty years, and left his son £500 at

his demise. Young Pugsley early developed shrewd commercial instincts.

At school he retailed his father's sugar to the boys, making a clear

halfpenny profit on each penny; and when he had made a little capital

by this huckstering, he launched out into bigger trading ventures, such

as the vending of knives and cricket bats, and cheap magic lanterns,

till he became a kind of "Universal Provider" at the select academy for

young gentlemen. This was good training for his after career of buying,

and selling, and exploiting. There is nothing like beginning these

things when you are young.

At fifteen, Pugsley, junior, was installed behind the parental counter

at Hookham Nooton, where he learned how to weigh tea with a bit of

paper under the scale pan, and other recognised dodges of the trade, so

that he soon became his father's right hand, and a great acquisition

to the business. When Pugsley, senior, departed hence, his son took

sole control of the shop. But the young man realised that he was born

to be a great merchant, and not a petty trader in a remote village.

One day he chanced upon an old book of practical recipes, which told

you how to make ketchup and sauces, and, by dint of messing with

vinegar and spices, he hit upon the famous blend that made his name

as a sauce maker. Bottles of the stuff sold readily in the village

and neighbouring small towns, for there is no denying that it was a

tasty relish. Then came small wholesale orders, and trade began "to

hum," as business slang has it. Five years later we find Pugsley the

owner of a pickle factory in Spitalfields, and the employer of fifty

hands, mostly girls and boys. Ten years after, his pickles are used in

every Respectable family in the kingdom, and their repute has reached

America and the Colonies; and so, before the prime of life, Pugsley is

a pursy citizen, with a fine house at Richmond, a horse and chaise, a

housekeeper, maidservants, and a gardener and coachman--all the proper

rewards of industry.

At thirty-six, Pugsley married money, and further extended his

business. His wife "received" local snobs, and gave "at homes,"

attended by inferior celebrities and "all the people who are likely to

be of use to us." At forty Pugsley was a Constitutional candidate for

Diddleham, the hope of the Respectables, the cynosure of the hide-bound

conventionalists in politics. You may remember that he was returned

by the imposing majority of six. Now came the zenith of his fame.

Pugsley's politics like his pickles, are notoriously piquant. He has

voted against every democratic measure, and prated about "the natural

leaders of the working class."

See him now, in his honoured old age, hated of his workpeople,

envied by Respectables, despised by the county gentry and feared by

almost everyone, a millionaire to-day, with a seat in Clodshire, a

house in Portland Terrace, a yacht at Brighton, and a deer forest in

Inverness-shire. I have met his son, the Master of the Slowcomb Hounds,

a good sort of Philistine, who would rather do his fellow-men a good

turn than an ill one, but a terrible ignoramus and deadweight for all

that; with far less real knowledge of men and books than my cobbler

round the corner. There are three daughters. One of them, Miss Evelyn,

is betrothed to Lord Durt, the young impoverished peer, who was lately

earning thirty shillings a week as society reporter to the "Gadabout."

I am glad for Durt. He has had a rough time, and Evelyn is an amiable,

even hopeful specimen of the Respectable girl. She has lately talked

about industrial questions, and I believe she is half ashamed already

that papa has women in his employment earning nine shillings a week

upon which to keep body and soul together.

Yes, it is with the sweat of women and children that Pugsley has become

a plutocrat. His wife is the Patroness of the Refuge for the Fallen.

How many of Pugsley's women have been forced to supplement their

wretched earnings by prostitution? Someone once put this question to

the pickleman. "Really, Mrs. ----," he said, "I am not responsible for

the morals of my working people." But I say that it is such fellows as

Pugsley who force girls to sell themselves in the street. I ask you, my

Respectable sister, could you live yourself and help to support your

widowed mother and two young children on a wage of seven shillings a

week? I have known one of Pugsley's women workers try to do this till

death came with its eternity of rest for that poor, semi-starved,

aching body. To me it is a constant source of wonder, and a matter

of profound respect for woman's moral courage that more of Pugsley's

ill-paid women helpers do not walk the streets for hire.

O! Great Pugsley, I would that I could be certain of a day of reckoning

betwixt you and an Almighty Judge! Sometimes, in dreams, I hear the

tramp, tramp, of thousands of feet, and see the white faces of toilers

gleam in the murk of a London night, a night of violent retribution.

Must we wait for this? Must hands be stained with men's blood ere the

rich will bestir themselves to render justice to the poor? I pray the

fates that it may not be so! But everywhere, in the great cities, and

out in the fields, I hear the murmur of deep, sullen discontent.

Think what such a man as Pugsley has wrought in the name of

Respectability. He has systematically lied, cheated, and crushed the

weaker to the wall. He has piled up wealth by defrauding the widow and

the orphan of bare human rights, turning them into worse than slaves

by his thrice-accursed lust for money. I have heard of old servants

being deposed in his warehouse, and put into subordinate positions to

make way for the young; of men dismissed for the expression of Liberal

political opinions; of hands threatened with discharge for professing

trades union principles; of fines wrung from hungry children for

trivial offences; and of bullying and insult and injustices without

number.

I hear my cut-and-dried economist calling me to account with his

formulas and expositions. Ah! I have listened to them; I have read

them; but they never have, and never will, persuade me that Pugsley,

the plutocrat, does what is right and humane and reasonable towards

those who have built up his fortune, and bought his mansions and his

yacht, and dowered his daughters. I know about competition, and the

law of demand and supply, and I take my stand on sound social science.

But no science that I have studied convinces me that this plutocracy

and plunder and monopoly are good for anyone but the plutocrats and

the plunderers. And not good for them, either, in any moral sense. Is

it moral to kill the social affections? I say that the professional

burglar is a model of virtue by the side of Pugsley. He does not pose

as a Christian philanthropist and a friend of the people when he goes

about his nefarious business. Pugsley, the great successful gambler,

fines poor country louts for playing pitch and toss with halfpence. The

next day he perpetrates a filthy fraud on 'Change. Shelley was right,

the true ruffian of a community is not the cutpurse who knocks you down

in the Gray's Inn Road, and gags you, while his accomplice grabs your

watch and valuables, but the "Respectable man--the smooth, smiling

villain whom all the City honours, whose very trade is lies and murder;

who buys his daily bread with the blood and tears of men." I want to

know why the big thief, Pugsley, is made a peer, and the man who steals

a handful of turnips is sent to the County gaol?

The other day, a labourer, out of work, wired a rabbit on Pugsley's

estate, and went to prison for a week for the misdemeanour. But Pugsley

annexed the very land that the rabbit was on, a good wide strip of it,

too, which belonged to the people. I used to walk on that same ground,

looking for the first primroses. Now I must ask Pugsley's permission

before I dare set a foot there, on this property which I own in common

with my neighbours! And you tell me that this sort of "law and order"

is good for my morals.

I am glad that my ethical-cum-philosophical friend is not at my elbow

just now, to suggest that I ought to be kind to Pugsley. Why, in the

name of reason, am I to flatter and applaud this commercial gamester?

I look upon him as a victim of morbid acquisitiveness induced by

Respectability. Pugsley thinks he must keep up his reputation among

the Respectables of his set, and to do this he is urged to plunder the

poor. He is a dangerous maniac; he ought to be detained and set to

hard labour to cure him of his derangement.

The stupidest farce played by the Pugsleys is when one of the girls

goes district visiting, and tells the wives of the peasants earning

twelve shillings a week, that they "ought to put by for a rainy day." I

wonder that the women can keep their patience with the ninny. If Miss

Clara Pugsley were to use her atrophied brain for five minutes, she

would know that no woman with a husband and five children to feed and

clothe, and a rent of eighteenpence a week to pay, can save a farthing

out of such wages. It is gross insolence of this over-fed, idle,

ignorant girl to talk in this fashion to the poor. But this fatuous

nonsense is preached all over the country every day in the week. Ladies

call it "helping the poor to be thrifty," "elevating the workers," etc.

O, Great Pugsley, it is not envy of your possessions that makes me dip

my pen in gall, though I know well that is what you will think should

you read these words of mine. I would be well content with the income

of your under-steward. You have measured human nature with your little

foot-rule, and come to the opinion that all men are naturally greedy

vampires like yourself. Believe me, Pugsley, you are sadly wrong in

this view. I know men and women who would not stain their fingers with

your wretched blood-money for their own usage, though they would gladly

employ it for the benefit of those from whom you filched it, drib and

drab, by underpayment of their hard, dull toil.

I wish, how I wish in malignant moments, that I had assurance of a

hereafter for Pugsley in a dark, noisome factory, where he would have

to work for ten hours a day on skilly. The parson tells me that there

is a mansion in the skies prepared for Pugsley. And another equally

sumptuous residence for the more honest Bill Brown, the poacher? Why

not?

London, Liverpool, Manchester, Sheffield--these are the paradises

of the Pugsleys; they batten in the rechy air of these gambling

centres. How do these dismal, over-crowded, smoke-blackened haunts of

Respectability impress "the intelligent foreigner?" "Send a philosopher

to London, but no poet," says Heine. "Everywhere we are stared down on

by wealth and Respectability, while, crammed away in retired lanes and

damp alleys, poverty dwells, with her rags and her tears." Heine, like

many another thinker, was struck by the wretchedness and poverty of

London, hiding away behind the mansions of plutocrats and Respectables.

He saw "gaunt hunger staring beseechingly at the rich merchant who

hurries along, busy and jingling gold, or at the lazy lord who, like

the surfeited god, rides by on his high horse, casting now and then

an aristocratically indifferent glance at the mob below, as though

they were swarming ants, or, at all events, a mass of baser beings,

whose joys and sorrows have nothing in common with his feelings;" and

the poet cried to poor Poverty, "Well art thou in the right when thou

alliest thyself to vice and crime. Outlawed criminals often bear more

humanity in their hearts than those cold, blameless citizens of virtue,

in whose white hearts the power of evil is quenched, but also the power

of good."

Mr. Grant White has written a book entitled "England Within and

Without," a very pungent and witty delineation of the English

character from an American point of view. He tells us that the British

Philistine is "perfect of his kind;" that "Philistinism pervades the

whole society of Great Britain south of the Tweed." Mr. Grant says

that this Philistinism is of late growth in England, a phenomenon

of the last hundred and fifty years. We cannot find traces of it

in the "spacious days," in the plays of Beaumont and Fletcher, Ben

Jonson, Ford, and Massinger, nor in all the comedies of Shakspere.

Master Ford and Master Page, the townsmen of Windsor, are neither

snobs nor Philistines. But now, in this wonderful nineteenth century,

the Philistines are as obvious as the poor; they swarm and teem

everywhere. The dense-minded middle-class man, rich, purse-proud,

vulgar, incapable of apprehending anything beyond the range of his

own personal experience, comes upon the stage. Enter Pugsley, with a

capacious abdomen, a red beef face, set off with cropped side whiskers,

a shiny pow, a big voice, and an imposing cough. "He is the butt, it

is true, of the courtier and of the travelled man; nevertheless, he is

represented as the type of a large class, and as one who is becoming a

power in the land, and who is recognised as one of the characteristic

elements of its society. He is conscious at once of his importance, and

of his social inferiority, and he submits, although with surliness, to

the snubbing of his superiors, which sometimes takes a very active and

aggressive shape."

One day they will be coming round to me for a subscription towards

erecting a statue of the Great Pugsley. You know the kind of

effigy--Pugsley in a pot-hat, beaming benevolence, on a granite

pedestal, that all who pass by may behold and envy the glory of this

apotheosis of the Successful Man. But why should not Pugsley have his

monument? Could one devise a better way of advertising his Piquant

Pickles? Yes, let us have a colossal bronze figure of Peter Pugsley,

M.P., in the market place of Diddleham, with raised pickle-bottles in

metal festooned around the pedestal, and the words, "Ask for Pugsley's"

graven in the polished stone. There is not much artistic beauty in

Diddleham in the way of statuary. The statue will supply a long-felt

want. Besides, there is a purely utilitarian aspect to the question

(they are very utilitarian at Diddleham). At six meetings of the Town

Council, the question of where to put the public fire-escape has been

discussed with great heat. Let me suggest that it should be stood

against the memorial to Pugsley.

If I had a son who began to develop the faculty of "getting on" upon

the Pugsley lines, I would do all I could to encourage the youngster.

He would earn success so easily that he would not care a rap for it. I

would go, unbeknown to him, and scatter pins on the ground in front of

the office where he intended to apply for a clerkship, so that he might

stoop to pick them up, thereby, like the youth in the story, convincing

the employer of his thrifty and methodical qualities. His library

should be stocked with the lives of self-made men, the biographies of

smart bagmen, and works on how to grow money. Portraits of successful

merchants should deck the walls of his bedroom, and he should be taught

to revere them as patron saints. I warrant such methods of fostering

the love of commercial success would have the desired effect. The boy

would run away to "a hollow tree, a crust of bread, and liberty."

The Blight of Respectability An Anatomy of the Disease and a Theory of Curative Treatment · 第 7 / 11 章