CHAPTER XIV

A Family Tragedy

Some of Ninon's engagements following upon one another in quick

succession were the cause of an unusual disagreement, not to say

quarrel, between two rivals in her affections. A Marshal of France,

d'Estrées and the celebrated Abbé Deffiat disputed the right of

parentage, the dispute waxing warm because both contended for the

honor and could not see any way out of their difficulty, neither

consenting to make the slightest concession. Ninon, however, calmed

the tempest by suggesting a way out of the difficulty through the

hazard of the dice. Luck or good fortune for the waif declared in

favor of the warrior, who made a better guardian than the Abbé could

possibly have done, and brought him greater happiness.

Ninon surrendered all her maternal rights in the child to the worthy

Marshal, who became in reality a tender and affectionate father to the

waif, cared for him tenderly and raised him up to a good position in

life. He placed him in the marine service, where, as the Chevalier de

la Bossière, he reached the grade of captain of a vessel, and died at

an advanced age respected by his brother officers and by all who knew

him. He inherited some of the talents of his mother, particularly

music, in which he was remarkably proficient. His apartments at

Toulon, where he was stationed, were crowded with musical instruments

and the works of the greatest masters. All the musicians traveling

back and forth between Italy and France made his house their

headquarters. The Chevalier accorded them a generous welcome on all

occasions; the only return demanded was an exhibition of their

proficiency in instrumental music.

The happiness of this son solaced Ninon for his unfortunate birth, and

it would have been happy for her had she never had a second. But her

profound love for the Chevalier de Gersay overcame any scruples that

might have arisen in her mind against again yielding to the maternal

instinct, and another son came to her, one who was destined to meet a

most horrible fate and cause her the most exquisite mental torture.

This de Gersay, who was famous for the temerity of his passion for the

queen, Anne of Austria, a fact he announced from the housetops of

Paris in his delirium, was as happy as a king over the boy that came

to him so unexpectedly, and lavished upon him the most extravagant

affection. He took him to his heart and trained him up in all the

accomplishments taught those of the highest rank and most noble blood.

The boy grew up and received the name of Chevalier de Villiers,

becoming a credit to his father.

His mother was beyond sixty years of age when de Villiers began to

enter society, and her beauty was still remarkable according to the

chronicles of the times and the allusions made to it in the current

literature. She was as attractive in her appearance, and as lovable as

at twenty years of age, few, even among the younger habitués of her

drawing-rooms being able to resist the charms of her person. Her house

was thronged with the élite of French society, young men of noble

families being designedly sent into her society to acquire taste,

grace, and polish which they were unable to acquire elsewhere. Ninon

possessed a singular genius for inspiring men with high and noble

sentiments, and her schooling in the art of etiquette was marvelous in

its details and perfection. Her power was practically a repetition of

the history of the Empress Theodora, whose happy admirers and

intimates could be distinguished from all others by their exquisite

politeness, culture, finish and social polish. It was the same in

Ninon's school, the graduates of which occupied the highest rank in

letters, society, statesmanship, and military genius.

De Gersay intending his son to fill a high position in society and

public honors, sent him to this school, where he was received and put

upon the same footing as other youth of high birth, and was duly

trained with them in all the arts and accomplishments of refined

society. The young man was not aware of his parentage, de Gersay

having extracted a solemn promise from Mademoiselle de l'Enclos that

she would never divulge the secret of the youth's birth without his

father's express consent, a promise which resulted in the most

disastrous consequences.

Ninon, as mother of this handsome youth, admired him, and manifested a

tenderness which he misunderstood for the emotion of love, Ninon,

herself never contemplating such a fatality, and ended by becoming

enamored of his own mother. Ninon thought nothing of his passion,

believing that it would soon pass away, but it increased in intensity,

becoming a violent flame which finally proved irresistible, forcing

the youth to fall at his mother's feet and pour forth his passion in

the most extravagant language.

Alarmed at this condition of her son's heart, Ninon withdrew from his

society, refusing to admit him to her presence. Although the Chevalier

was an impetuous wooer, he was dismayed by the loss of his inamorata,

and begged for the privilege of seeing her, promising solemnly never

to repeat his declaration of love. Ninon was deceived by his

professions and re-admitted him to her society. Insensibly, however,

perhaps in despite of his struggle to overcome his amorous

propensities, the Chevalier violated the conditions of the truce.

Ninon, on the watch for a repetition of his former manifestations,

quickly perceived the return of a love so abhorrent to nature. His

sighs, glances, sadness when in her presence, were signs to her of a

passion that she would be compelled to subdue with a strong, ruthless

hand.

"Raise your eyes to that clock," she said to him one day, "and mark

the passing of time. Rash boy, it is sixty-five years since I came

into the world. Does it become me to listen to a passion like love?

Is it possible at my age to love or be loved? Enter within yourself,

Chevalier, and see how ridiculous are your desires and those you would

arouse in me."

All Ninon's remonstrances, however, tended only to increase the

desires which burned in the young man's breast. His mother's tears,

which now began to flow, were regarded by the youth as trophies of

success.

"What, tears?" he exclaimed, "you shed tears for me? Are they wrung

from your heart by pity, by tenderness? Ah, am I to be blessed?"

"This is terrible," she replied, "it is insanity. Leave me, and do not

poison the remainder of a life which I detest."

"What language is this?" exclaimed the Chevalier. "What poison can the

sweetness of making still another one happy instill into the loveliest

life? Is this the tender and philosophic Ninon? Has she not raised

between us that shadow of virtue that makes her sex adorable? What

chimeras have changed your heart? Shall I tell you? You carry your

cruelty to the extent of fighting against yourself, resisting your own

desires. I have seen in your eyes a hundred times less resistance than

you now set against me. And these tears which my condition has drawn

from your eyes--tell me, are they shed through indifference or hate?

Are you ashamed to avow a sensibility which honors humanity?"

"Cease, Chevalier," said Ninon, raising her hand in protest, "the

right to claim my liveliest friendship rested with you, I thought you

worthy of it. That is the cause of the friendly looks which you have

mistaken for others of greater meaning, and it is also the cause of

the tears I shed. Do not flatter yourself that you have inspired me

with the passion of love. I can see too plainly that your desires are

the effect of a passing presumption. Come now, you shall know my

heart, and it should destroy all hope for you. It will go so far as to

hate you, if you repeat your protestations of blind tenderness. I do

not care to understand you, leave me, to regret the favors you have so

badly interpreted."

When Ninon learned that her son was plunged into despair and fury on

account of her rejection of his love, her heart was torn with sorrow

and she regretted that she had not at first told him the secret of his

birth, but her solemn promise to de Gersay had stood in her way. She

determined now to remedy the evil and she therefore applied to de

Gersay to relieve her from her promise. De Gersay advised her to

communicate the truth to her son as soon as possible to prevent a

catastrophe which he prophesied was liable to happen when least

expected. She accordingly wrote the Chevalier that at a certain time

she would be at her house in the Saint Antoine suburb and prayed him

to meet her there. The impassioned Chevalier, expecting nothing less

than the gratification of his desires, prepared himself with extreme

care and flew to the assignation. He was disconcerted, however, by

finding Ninon despondent and sad, instead of smiling and joyful with

anticipation. However, he cast himself at her feet, seized her hand

and covered it with tears and kisses.

"Unfortunate," cried Ninon submitting to his embraces, "there are

destinies beyond human prudence to direct. What have I not attempted

to do to calm your agitated spirit? What mystery do you force me to

unfold?"

"Ah, you are about to deceive me again," interrupted the Chevalier, "I

do not perceive in your eyes the love I had the right to expect. I

recognize in your obscure language an injustice you are about to

commit; you hope to cure me of my love, but disabuse yourself of that

fancy; the cruel triumph you seek to win is beyond the united strength

of both of us, above any imaginable skill, beyond the power of reason

itself. It seems to listen to nothing but its own intoxication, and at

the same time rush to the last extremity."

"Stop," exclaimed Ninon, indignant at this unreasoning folly, "this

horrible love shall not reach beyond the most sacred duties. Stop, I

tell you, monster that you are, and shudder with dismay. Can love

flourish where horror fills the soul? Do you know who you are and who

I am? The lover you are pursuing--"

"Well! That lover?" demanded the Chevalier.

"Is your mother," replied Ninon; "you owe me your birth. It is my son

who sighs at my feet, who talks to me of love. What sentiments do you

think you have inspired me with? Monsieur de Gersay, your father,

through an excess of affection for you, wished you to remain ignorant

of your birth. Ah, my son, by what fatality have you compelled me to

reveal this secret? You know to what degree of opprobrium the

prejudiced have put one of your birth, wherefore it was necessary to

conceal it from your delicacy of mind, but you would not have it so.

Know me as your mother, oh, my son, and pardon me for having given you

life."

Ninon burst into a flood of tears and pressed her son to her heart,

but he seemed to be crushed by the revelations he heard. Pale,

trembling, nerveless, he dared not pronounce the sweet name of mother,

for his soul was filled with horror at his inability to realize the

relationship sufficiently to destroy the burning passion he felt for

her person. He cast one long look into her eyes, bent them upon the

ground, arose with a deep sigh and fled. A garden offered him a

refuge, and there, in a thick clump of bushes, he drew his sword and

without a moment's hesitation fell upon it, to sink down dying.

Ninon had followed him dreading some awful calamity, and there, in the

dim light of the stars, she found her son weltering in his blood, shed

by his own hand for love of her. His dying eyes which he turned toward

her still spoke ardent love, and he expired while endeavoring to utter

words of endearment.

Le Sage in the romance of Gil Blas has painted this horrible

catastrophe of Ninon de l'Enclos in the characters of the old woman

Inisilla de Cantarilla, and the youth Don Valerio de Luna. The

incident is similar to that which happened to Oedipus, the Theban who

tore out his eyes after discovering that in marrying Jocasta, the

queen, he had married his own mother. Le Sage's hero, however, mourns

because he had not been able to commit the crime, which gives the case

of Ninon's son a similar tinge, his self-immolation being due, not to

the horror of having indulged in criminal love for his own mother, but

to the regret at not having been able to accomplish his purpose.

Life, letters, and Epicurean philosophy of Ninon de L'Enclos, the celebrated beauty of the seventeenth century · 第 14 / 18 章