THE STORY OF THE JERUSALEM DELIVERED.

The Eternal Father looked down from His lofty throne upon the Christian

powers in Syria. In the six years they had spent in the East they had

taken Nice and Antioch. Now, while inactive in winter quarters, Bohemond

was strengthening himself in Antioch, and the other chiefs were thinking

of glory or love; but Godfrey, to whom renown was the meanest of glories,

was burning to win Jerusalem and restore it to the faith. Inspired by

Gabriel, despatched by the Eternal Father, Godfrey called a council, and

with an eloquence and fire more than mortal, roused the Christians to

action. "We came not here to raise empires; the period has come when all

the world is waiting for our next step. Now is the propitious moment. If

we delay longer, Egypt will step in to the aid of our Syrian foe!"

Godfrey was unanimously elected chief, and immediate arrangements were

made for the setting out to Jerusalem. Godfrey first reviewed the army. A

thousand men marched under the lilied banner of Clotharius; a thousand

more from the Norman meads under Robert; from Orange and Puy, troops came

under the priests William and Ademar. Baldwin led his own and Godfrey's

bands, and Guelpho, allied to the house of Este, brought his strong

Carinthians. Other troops of horse and foot were led by William of

England. After him came the young Tancred, the flower of chivalry,

blighted now, alas! by unrequited love. He had seen by chance the pagan

maid Clorinda, the Amazon, drinking at a pool in the forest, and had

forgot all else in his love for her. After him came the small Greek force

under Tatine; next, the invincible Adventurers under Dudon, bravest of

men. Following these were Otho, Edward and his sweet bride Gildippe, who,

unwilling to be separated from her husband, fought at his side, and,

excellent above all others, the young Rinaldo, whose glorious deeds were

yet but a promise of his great future. While but a boy he had escaped from

the care of his foster mother, Queen Matilda, and hastened to join the

Crusaders. The review was closed by the array of foot soldiers led by

Raymond, Stephen of Amboise, Alcasto, and Camillus. The pageant having

passed by, Godfrey despatched a messenger to summon Sweno the Dane, who

with his forces was still tarrying in Greece, and at once set out for

Jerusalem.

Swift rumor had conveyed the tidings of his approach to Aladine, King of

Jerusalem, a merciless tyrant, who, enraged, immediately laid heavier

taxes upon the unfortunate Christians in his city. Ismeno, a sorcerer,

once a Christian, but now a pagan who practised all black arts, penetrated

to the presence of the king and advised him to steal from the temple of

the Christians an image of the Virgin and put it in his mosque, assuring

him that he would thus render his city impregnable. This was done, and

Ismeno wrought his spells about the image, but the next morning it had

disappeared. After a fruitless search for the image and the offender, the

angry king sentenced all the Franks to death. The beautiful maid

Sophronia, determined to save her people, assumed the guilt, and was

sentenced to be burned. As she stood chained to the stake, her lover,

Olindo, to whom she had ever been cold, saw her, and in agony at her

sacrifice, declared to the king that Sophronia had lied and that he was

the purloiner of the image. The cruel monarch ordered him also to be tied

to the stake, that they might die together; and the flames had just been

applied when the two were saved by the Amazon Clorinda, who convinced the

king that the Christians were innocent and that Allah himself, incensed at

the desecration, had snatched away the image.

To the camp of Godfrey at Emmaus came two ambassadors from the king of

Egypt, Alethes, a supple crafty courtier of low lineage, and Argantes, a

haughty and powerful warrior. But their efforts to keep Godfrey from

Jerusalem, first by persuasion, and then by threats, were in vain.

They were dismissed from the camp, and the army proceeded on its way.

When the walls and towers of the city where Messias died came in sight,

the Christian army, crying "All Hail, Jerusalem!" laid aside their

casques, and, shedding tears, trod barefoot the consecrated way.

At sight of the Franks, the pagans hastened to strengthen the

fortifications of their city, and Aladine from a lofty tower watched

Clorinda attack a band of Franks returning from a foray. At his side was

the lovely Erminia, daughter of the King of Antioch, who had sought

Jerusalem after the downfall of her city.

Erminia instructed Aladine of the various crusaders, and when she pointed

out the noble Tancred, who had treated her with such consideration in

Antioch, she felt her love for him revive, though she pretended to the

king to hate him for his cruelty. Tancred recognized among the leaders of

the pagans Clorinda, bereft of her helmet, and for love of her, refused to

fight her. The pagans, driven back by the Christians, were rallied by

Argantes, but only to be met by the matchless Adventurers under Dudon.

When Dudon fell, the troops under Rinaldo, burning for revenge,

reluctantly obeyed Godfrey's summons to return.

The funeral rites over, the artificers were sent to the forest to fell the

trees, that engines might be fabricated for the destruction of the city

walls.

Angry at the success of the Franks, Satan stirred up the infernal regions,

and set loose his friends to work destruction to the Christians. One he

despatched to the wizard Idraotes, at Damascus, who conceived the scheme

of sending his beautiful niece Armida to ensnare the Christians. In a few

days Armida appeared among the white pavilions of the Franks, attracting

the attention and winning the love of all who saw her. Her golden locks

appeared through her veil as the sunshine gleams through the stormy skies;

her charms were sufficiently hidden to make them the more alluring. So

attired, modestly seeking the camp of Godfrey, she was met by Eustace, his

young brother, and taken to the prince.

With many tears and sighs, she told her pitiful story. She had been driven

from her kingdom, an orphan, by the envy and wickedness of her uncle, and

had come to ask the Christians to aid her in regaining her rights.

Unfortunately for her success, she and her uncle had not calculated on

Godfrey's absorption in his divine undertaking. He was proof against her

charms, and was determined not to be delayed longer in laying siege to the

city. It required the utmost persuasion of Eustace to induce him to permit

ten of the Adventurers to accompany her. Armida, though disappointed in

Godfrey's lack of susceptibility, employed her time so well while in camp

that when she departed with the ten Adventurers chosen by lot, she was

followed secretly by Eustace and many others who had not been chosen, but

who were madly in love with her.

Before his departure, Eustace, jealous of Rinaldo, whom he was fearful

Armida might admire, had persuaded him to aspire to the place of Dudon, to

whom a successor must be elected. Gernando of Norway desired the same

place, and, angry that the popular Rinaldo should be his rival, scattered

through the camp rumors disparaging to his character: Rinaldo was vain and

arrogant; Rinaldo was rash, not brave; Rinaldo's virtues were all vices.

At last, stung past endurance by his taunts and insinuations, Rinaldo gave

the lie to his traducer, and slew him in fair fight. False reports were

taken to Godfrey by Rinaldo's enemies; and the ruler determined to punish

the youth severely; but he, warned by his friends, escaped from camp and

fled to Antioch. To Godfrey, deprived thus of Rinaldo and many of his

brave Adventurers, was brought the tidings that the Egyptian expedition

was on its way, and that a ship laden with provisions had been intercepted

on its way to his camp.

The bold Argantes, weary of the restraint of the siege, sent a challenge

to the Christians, saying he would meet any Frank, high-born or low, in

single combat, the conditions being that the vanquished should serve the

victor. A thousand knights burned to accept the challenge, but Godfrey

named Tancred, who proudly buckled on his armor and called for his steed.

As he approached the field, he saw among the pagan hosts, who stood around

to view the combat, the fair face of Clorinda, and stood gazing at her,

forgetful of all else. Otho, seeing his delay, spurred on his horse, and

fought till vanquished. Then Tancred woke from his stupor, and, burning

with shame, rushed forward. The battle raged until night fell, and the

weary warriors ceased, pledging themselves to return on the morrow.

Erminia, shut up in Jerusalem, mourned over the wounds of Tancred. She

knew many healing balms, by which, were she with him, she might heal him

and make him ready for the morrow's fight; but she was forced to

administer them to his enemy instead. Unable to endure the suspense

longer, she put on her friend Clorinda's armor and fled to the Christian

camp to find her beloved. The Franks, who spied her, supposed her

Clorinda, and pursued her; but she succeeded in reaching a woodland

retreat, where she determined to remain with the kind old shepherd and his

wife who had fled from the disappointments of the court and had here

sought and found peace in their humble home. When Tancred heard from his

followers that they had driven Clorinda from the camps, he determined to

pursue and speak with her. Rising from his bed he sought the forest only

to fall into the wiles of Armida, and be lured into a castle, in whose

dungeon he lay, consumed with shame at the thought of his unexplained

absence from the morrow's combat.

When morning dawned and Tancred did not appear, the good old Count Raymond

went forth to meet Argantes. When he was about to overcome his antagonist,

an arrow shot from the pagan ranks brought on a general conflict, in which

the Christians were successful until a storm, summoned by the powers of

darkness, put an end to the battle. The next morning a knight came to the

camp of Godfrey to tell of Sweno's defeat and slaughter. He, the sole

survivor of the band, had been commissioned by some supernatural visitants

to bring Sweno's sword to Rinaldo.

While Godfrey's heart was wrung by this disaster, the camp of Italians,

led to suppose by some bloody armor found in a wood that Rinaldo had been

treacherously slain with the connivance of Godfrey, accused the chief and

stirred up the camp to revolt; but Godfrey, praying to Heaven for strength

to meet his enemies, walked through the camp firmly and unfalteringly,

unarmed and with head bare, his face still bright with the heavenly light

left there by spiritual communion, and silenced the tumult by a few

well-chosen words. His arch-accuser Argillan he sentenced to death; the

others crept back to their tents in shame.

The Soldan Solyman, driven from Nice at its capture, had joined the Turks,

and, spurred on by hate and fury, made a night attack on the Frankish

camp. The Franks, saved only by the interposition of the angel Michael,

and by the troops just returned, released from Armida's enchantment,

fought fiercely, and at dawn put Solyman to flight. By the arts of Ismeno

he was conveyed to Jerusalem by a secret way, where he cheered the

discouraged Aladine.

Before attempting to storm the city, the Christian troops, by the advice

of Peter the Hermit, walked in a long procession to Mt. Olivet, filling

the heavens with melody, and there partook of the communion administered

by the warrior priests, William and Ademar. The next morning, Godfrey, in

the light armor of a foot-soldier, appeared with his barons, prepared for

the storm. The troops were arranged carefully, the huge engines were moved

forward, and the Franks made a bold attempt against the walls, from the

top of which Clorinda aimed her arrows, wounding and slaying many men.

Godfrey himself was wounded, but was healed by divine aid, and immediately

returned to the field to rally his troops. Night fell, and the contest was

deferred until another day.

Clorinda, burning to distinguish herself, determined to fire the huge

towers of the Christians. Her eunuch tried to dissuade her because he had

been warned in a dream that she would this night meet her death. He told

her her history. Her mother was a Christian who had been compelled to put

her infant away from her. This eunuch had rescued her from death and

brought her up, failing, however, to obey an angel's command to have her

baptized a Christian.

Clorinda would not heed his caution, but went forth and fired the Frankish

machines. She and the fleeing pagans were pursued by the Christians; and

while her companions reached the city in safety, she was accidentally shut

out and met Tancred in mortal combat. She refused to tell her name until

she felt her death-wound, and then she prayed her enemy to baptize her,

that she might die a Christian. The broken-hearted Tancred fell fainting

on her corpse, and was found there the next morning by the Franks. Neither

his comrades, nor Godfrey and Peter the Hermit, were able to rouse him

from his melancholy.

Their machines destroyed, timbers were needed by the Franks to construct

new ones. Knowing this, Ismeno laid spells on the forest, so that the

warriors sent thither by Godfrey were frightened away by the sights they

saw therein. Even Tancred was put to flight when one of the demons took

the form of his beloved Clorinda. To add to the discomfort of the Franks,

excessive heat overpowered them, and they suffered tortures from lack of

water until the prayers of Godfrey moved the Ruler of the Earth with pity,

and He sent down the longed-for showers.

Delighted with the piety of Godfrey, the Great King sent him a dream by

which he might know the will of Heaven. Lifted through the whirling

spheres, his ears charmed with their music, his eyes dazzled by the

brilliancy of the stars, he saw Duke Hugo, who told him that Rinaldo must

be sought out before the conquest of Jerusalem could be accomplished. The

same Power influenced the princes in council so that by the will of all,

two knights, one of them him to whom Sweno's sword had been given, were

despatched to seek Rinaldo. Instructed by Peter the Hermit, they sought

the sea-coast, and found a wizard, who, after showing them the splendor of

his underground abode beneath the river's bed, revealed to them the way in

which they were to overcome the wiles of Armida.

A beautiful maid with dove-like eyes and radiant smile received them in

her small bark, and they were soon flying over the sea, marvelling at the

rich cities and vast fleets by which they passed. Leaving rich Cadiz and

the Pillars of Hercules, they sped out into the unknown sea, while the

maiden told them of how some day Columbus would venture into unknown seas

to find a new continent. On, on they flew, past the Happy Isles, the

Fortunate, long the song of the poet; where the olive and honey made happy

the land, and the rivers swept down from the mountains in silver

streamlets; where every bird-song was heavenly music, a place so divine

that there were placed of old the Elysian fields. To one of these islands

the lady steered, and the knights disembarked, and started on their

perilous journey up the mountain. Following the wizard's instructions,

they waved the golden rod at the monstrous serpents hissing in their

pathway, and they vanished; they steeled their hearts against the charms

of the voluptuous maids bathing in the lake, and passed without tasting

the fountain of laughter. Then the spacious palace met their eyes. Built

round a garden, its marble courts and unnumbered galleries formed a

trackless maze through which they could never have found their way without

the aid of the wizard's map. As they trod the marble floors they paused

many times to view the matchless carvings on the silver doors, which told

anew the beautiful old stories of love triumphant.

Once through the winding ways, they entered the wonderful garden which art

and nature combined to render the most beautiful spot on earth. The same

trees bore ripe fruit, buds, and blossoms; the birds sang joyfully in the

green bowers; and the faint breezes echoed their song. One bird sang a

song of love, and when the tender melody was done the other birds took it

up and sang until the forest rang with melody, and all was love, love,

love. Then the knights saw Rinaldo, lying in the grove, his head in the

lap of the enchantress. His sword was gone from his side, and in its place

hung a mirror in which he sometimes gazed at Armida's reflection. When

Armida left him alone for a few hours, the knights surprised Rinaldo, and

turned the wizard's diamond shield upon him. For the first time he saw

himself as others saw him, and, blushing with shame, announced himself

ready to return with them to rescue Jerusalem. Tearing off his ornaments,

he hastened down the mountain, but not soon enough to escape Armida.

Tears, prayers, threats she used in vain. She had captured him when he

fled from the camp, intending to slay him; but moved by his beauty, she

had spared him, and falling in love with him, had reared this palace that

they might in it revel in love's pleasures. Now, miserable, she saw him

desert her, and destroying the beautiful haunt, she drove her swift

chariot across the seas to the camp of the Egyptian king, who was

hastening towards Jerusalem. Intent on the slaughter of Rinaldo, her love

for whom had changed to bitter hate, she offered the warriors of the

Egyptian king, all of whom had fallen victims to her charms, her hand as a

reward to the slayer of Rinaldo.

When Rinaldo and his rescuers reached the abode of the wizard they found

him waiting with new arms for the young hero. The sage reproached him

gently for his dalliance, and then, seeing the blush of shame upon his

countenance, showed him the shield, which bore the illustrious deeds of

his ancestors of the house of Este. Great as were their past glories,

still greater would be those of the family which he should found, greatest

of whom would be the Duke Alphonso.

Rinaldo, having told his story to Godfrey, and confessed his wrong-doing

to Peter the Hermit, proceeded to the enchanted forest; and though as

beauteous scenes, and as voluptuous sirens displayed themselves to him as

dwelt in Armida's garden, yea, though one tree took the semblance of

Armida herself, he boldly hacked the trunk and broke the magic spell.

Joyfully the Franks set to work to fell the huge trees and construct

vaster, stronger engines than before, under the direction of a master

mechanic. At the same time, Vafrino, a cunning squire of Tancred, was

commissioned to go forth in disguise and inspect the camp of the coming

Egyptian king. Even before he departed, a carrier pigeon, driven back by a

hawk, fell into Godfrey's hands, bearing a message to Aladine from Egypt,

saying that in four or five days he would be with him in Jerusalem.

Godfrey, determined to take the city before that day should come, made the

utmost exertions to have the machines completed. In Jerusalem, also, great

preparations were made, machines built, and a fearful fire concocted by

Ismeno with which to drive the assaulters from the wall.

Shriven by the priests, the Christian army went forth to battle. Godfrey

took his stand against the northern gate; Raymond was assigned to the

steep sharp crags at the southwest walls, and Guelph and the two Roberts

were stationed on the track to Gaza to watch for the Egyptians.

The pagans fought with great fury, bringing out new instruments to oppose

the huge battering rams, raining down arrows, and throwing the suffocating

fire. But Rinaldo, to whom all this work appeared too slow, urged on his

bold Adventurers to form a tortoise, hastened to the wall, seized a

scaling ladder, and, unmoved by any missile, mounted the wall and assisted

his followers, in spite of the multitudes who surrounded him, attempting

to hurl him down. But as Godfrey advanced, Ismeno launched his terrible

fire-balls, more horrible than the flames of Mt. Etna; they affected even

the vast tower, swelling and drying the heavy skins that covered its sides

until protecting Heaven sent a breeze that drove the flames back to the

city. Ismeno, accompanied by two witches, hurried to the wall, but was

crushed by a stone that ground his and their bones to powder. Godfrey,

inspired by a vision of the slain soldiery fighting in his ranks, leaped

upon the wall and planted the red-cross flag. Raymond was also successful,

and the Christians rushed over the walls into the town, following Aladine,

who hastened to shut himself up in the citadel.

While the battle was raging, but success was assured to the Christians,

Tancred and the terrible Argantes met, and glad of an opportunity to

settle their quarrel, withdrew to a glade in the forest. Tancred, stung by

the taunts of cowardice for his former failure to keep his appointment,

fought bitterly. He had not the sheer strength of his antagonist, but his

sleight at last overcame, and Argantes fell. Weakened by pain and loss of

blood, Tancred fell senseless, and was thus found by Erminia, who had met

Vafrino the spy in the camp of the Egyptians and had fled with him. They

revived Tancred, and carried him home to be nursed by the delighted

Erminia.

Vafrino had seen Armida in the camp and had learned through Erminia not

only the princes' designs on Rinaldo, but also that they meant to assume

the signs of the red-cross knights and thus reach the neighborhood of

Godfrey and slay him. On this intelligence Godfrey changed the signs of

his men that they might recognize the Egyptians on the following day and

put them to death.

Terrible to the Franks was the sight of the Egyptian army when they opened

their eyes upon it next morning. Clouds of dust obscured all the heavens,

hills, and valleys, so great was the coming host. But Godfrey, with an

eloquence that fired each soul, told them of the helplessness of the

enemy, of how many of them were slaves, scourged to the battle, and

reminded them of the great undertaking before them, the saving of the

Sepulchre, until fired with zeal, and burning to fight, they rushed into

battle and dispersed the Egyptians. Many of the Christians fell by the

sword of the terrible Soldan, among them Gildippe and her husband, united

in death as in life. Rinaldo, hearing of their slaughter, speedily avenged

it by laying the Soldan low on the battle-field.

One after another of Armida's champions attacked Rinaldo, determined to

win the prize, but his good sword sent them to earth, and Armida was left

alone and unprotected. Rinaldo, having seen her fly away over the plain

and knowing the victory achieved, followed and found her ready to put

herself to death in a lonely glade. He snatched the sword from her hand

and speedily changed back her hate to love. She fell upon his breast, and

with the promise to become a Christian and give her life to him,

accompanied him back to the city.

During the battle, Aladine and those who were imprisoned in the citadel

overpowered Count Raymond, and rushed out to battle, only to be overcome

and slain. Prince Altamore, who, covered with blood, remained alone on the

field, yielded himself to Godfrey, and was given his life and his kingdom.

Then, from the field covered with spoil and floating with blood, the

conquering troops, clad in their bloody armor, marched in solemn cavalcade

to the Temple and paid their vowed devotions at the sacred tomb.

National Epics · 第 146 / 159 题