SABBATH, OBSERVING THE

In northern Canada Mr. Evans, the apostle to the Indians there,

induced a large number to become Christians, and said to them,

“Remember the Sabbath day to keep it holy.” At this time all

the furs were carried by brigades of Indians, and the exchange

cargo taken away by them. The Indians had been in the habit

of traveling seven days a week, but when the mission was

established, the observance of the Sabbath began. At once there

was opposition from the Hudson Bay Company. They argued “Our

summer is short, and to lose one day in seven is a terrible loss

to us. We will run you missionaries out of the country if you

interfere with our business.” There was downright persecution

for years, but there is none now, for it was found that the

Indians who traveled only six days and rested quietly on the

Sabbath made a journey of a thousand or fifteen hundred miles

without a single exception in less time, and came back in better

health than those who did not observe the Sabbath rest. (Text.)

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* * * * *

The last sermon that was preached by Rev. J. Hudson Taylor,

the founder of the China Inland Mission, was one which the

_North China Mail_ characterized as “a mile long.” He was

under appointment to preach that same day at a station one

mile distant from his home. He was too feeble to walk that

distance without rest, and he was unwilling to be carried in a

sedan-chair because he feared the evil influence of what would

have been--to him--perfectly innocent. So he made the journey

on foot, helped by his son, who carried a stool. Every few rods

the stool was placed and Mr. Taylor sat on it and rested. The

attention of the Chinese, Christians and Confucianists alike,

was attracted. Every little while some one would ask: “Why

does not the old man ride?” “Because he will not make any one

else work on the Sabbath day.” “Why not?” “Because God said,

‘Remember the Sabbath day and keep it holy,’” was the reply

(Text.)

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See PRINCIPLE; SUNDAY RECORDED.

* * * * *

The true philosophy of religion invariably teaches that we act wisely

when we conform to the requirements of Sabbatic rest from toil. Such

conformity is simply the recognition of a beneficent natural law.

In 1909 Mr. Selfridge, of Chicago, established a great American

store in London. It immediately became a great popular success.

Speaking to an interviewer, Mr. Selfridge said: “I am a business

man, and not a preacher, but still I feel strongly that fair

dealing is not only right, but wise--to put it on the lowest

ground. If you treat people fairly, you will be fairly treated

by them in return, and somehow or another the religious method

of carrying on business has not failed in the case of Marshall

Field. I will give you one curious instance of this. Our house

never advertises in the Sunday papers, with the extraordinary

result that we prospered in direct consequence. Many warned us

that we were holding to a suicidal policy, for in America Sunday

papers are the chief means of publicity. Our method turned out

most effective, because it forced itself upon the notice of

every woman in the United States that Marshall Field & Co. did

not advertise on Sunday, and that fact was a great advertisement

in itself. But who--out of a religious tract--would ever have

dreamed of such a topsyturvy result?” (Text.)

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